> Sahih Bukhari Volume 3, Book 43, Number 656: > >Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and **abolish the Jizya tax**. Money will be in abundance so that nobody will accept it (as charitable gifts). Since Jizya is abolished the verse 9:29 will have only two options to people of the book. > Fight against those who (1) believe not in Allah, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allah and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), **until they pay the Jizyah** with willing submission, and feel themselves subdued.(9:29) Can we conclude people of book will be only given option of Islam or death under jesus?

hi am 14 years old i got my period last year i summer when we went to my home country i got forced by my parents to wear the hijab. i didnot want to. i wanted to have at age of 18 when am more mature right now am childish and i dont wear probalbly for example i wear makeup perfume and it just feels like am disrespecting the hijab . so i told them yesterday that i wanted to take off my hijab ( we are in the eu now ) and my style is actually very good like i wear baggy cloths and i wear sometimes makeup. but they got very angry and told that we will go back to my homecountry and they started to yell and shout at me even that my dad tried to hit me they said that i did that for boys but its not the prayed god to get me dead and i dont knoww what my dad told me that he whould kill me if i took of the hijab todays morning i was about to go to school i had a baggy pants with a baggy shirt little makeup because today is the first day of school the yelled at me and told me that they will drop me off the school and that they will do the worst to me i dont know what do i rellay wanna go to school they dont let me do anything even if i eat they always yell and say something mean i am so tired i dont know what to do or where to go i was thinking of running away but i dont have any place to go to or even report to police but i dont end up in a foster house and i dont have a phone i wrote this from schools laptob please answer. i told em it was haram to force me but they dont care and they care about the familys name so much .

Asalamualaikum, would lowering your voice because of shyness when someone walks into the room when you are praying or doing athkar be riya? Because I'm a very shy person and like to keep whatever I do private and close to me.

I tried to wax and saw some leftover residue but while I tried to remove it my skin started to hurt and burn,so i left it. After salat i find some residue left. Am I suppose to try and get it off even tho the skin burns and repeat salat? I even tried using hot water or olive oil, it didnt work.

I am aware of a hadith where Prophet Muhammad (PBUH) instructed a person to give his bath water (water he used to wash his body) to another person (I don't know if he was a Sahabi) because it was believed that he gave the other person the evil eye. > Imam Ahmad, Malik, al-Nasai and Ibn Hibban narrated from Sahl ibn > Hanif that the Prophet (peace and blessings of Allah be upon him) came > out and traveled with him towards Makkah, until they were in the > mountain pass of al-Kharar in al-Jahfah. There Sahl ibn Hanif did > ghusl (bathed), and he was a handsome white-skinned man with beautiful > skin. ‘Amir ibn Rabi'ah, one of Banu ‘Adiyy ibn Ka'b looked at him > whilst he was doing ghusl and said: “I have never seen such beautiful > skin as this, not even the skin of a virgin,” and Sahl fell to the > ground. They went to the Messenger of Allah (peace and blessings of > Allah be upon him) and said, “O Messenger of Allah, can you do > anything for Sahl, because by Allah he cannot raise his head.” He > said, “Do you accuse anyone with regard to him?” They said, “‘Amir ibn > Rabi'ah looked at him.” So the Messenger of Allah (peace and blessings > of Allah be upon him) called ‘Amir and rebuked him strongly. He said, > “Why would one of you kill his brother? If you see something that you > like, then pray for blessing for him.” Then he said to him, “Wash > yourself for him.” So he washed his face, hands, forearms, knees and > the sides of his feet, and inside his izar (lower garment) in the > vessel. Then that water was poured over him, and a man poured it over > his head and back from behind. He did that to him, then Sahl got up > and joined the people and there was nothing wrong with him. Classed as > sahih (authentic) by al-Albani in al-Mishkat. Source: https://islamqa.info/amp/en/answers/20954 My question is regarding a different case. Majority of the time, we do not know who the perpetrator of the evil eye is. In such a case, if it is suspected that someone is suffering from the effects of the evil eye, can the parents of the afflicted person give him Ghusl water? Additionally, can we request a pious Muslim to give Ghusl water to someone believed to be affected by the evil eye? Are there any authentic ahadith (like the one in the link above) regarding parents giving their children Ghusl water and/or asking a pious Muslim for ghusl water to ward off evil eye?

After completing Esha salah in congregation I came out from the mosque. Then I started to have doubt about my Tasleem. I am having a feeling that I haven't completed Tasleem. Should I repeat my salah? What to do in this kind of situation?

I’m just curious as to what status do these people get within Islam? As by this point of time some would have died on what was Islam at that point, it might be a bit silly to ask such a question, yet is it permissible to pray for them? As in calling for rahmat allah (allah yarhamah) upon them?

I ask from a secular or historical-critical perspective. Did Muhammad conflate Saint Joseph and Saint Joachim? Did Muhammad conflate Saint Joseph and God the Father? Did Muhammad only have access to Mathew and Apocrypha? How did this end up happening?

According to our constitution,to stay sacred taking bath after nightfall(nocturnal emission) is mandatory. Due to allergic issue if I take bath at day time instead of midnight or late night. Is there any wrong or what should I do?

in Islam we have 7 heavens if the universe is expanding, is the first heaven expanding? the first heaven does not go beyond the second heaven? thank you

I did Nikah 3 years ago and my rukhsati (wedding/first sleeping time/Dukhlah) was in near future. I still lived with my parents. My husband died when I was living with my parents. We never had any sexual relationship. We met in family gathering only. So is Iddah necessary for me too?

As-Salamu alaikum brothers and sisters, I want to know if for example, (1) your mother told you to put the milk on the fridge, and you don't do it because you're too tired, is this Aq Al-Walidayn? (2) and is shouting at a parent also Aq Al-Walidayn? (3) and is Aq Al-Walidayn a sin even if your parents forgive you? (4) or if you disobey them forgetfully? Barak Allahu feekum and Jazakum Allah khayran and remember, don't let this site distract you from your duties to Allah. May Allah guide us. And don't spend too much time in any answer or question just say what's necessary.

Assalamualaikum! I Got engaged in jan 2023 and our parents decided that we’ll wait for 2 years before marriage but because of our studies our parents want us to be settled first so they are going to stretch it more. We don’t want that i’m 24 he’s 25 we both are mature and independent. My question is if my father is okay with the guy but he just wants to delay it, will the nikah be valid if we do it without the acknowledgment of my father or do i need a wali? I have a younger brother who is 20 and if i ask him he will support me. Can he be my wali? We tried persuading our parents but they won’t budge from their decision. Thank you.

In this hadith it says It is a stone that can neither bring about benefit nor cause harm, as ‘Umar Al-Farooq may Allah be pleased with him said, and it was proven in the two Saheehs [Al-Bukhari and Muslim]. but another hadith says "O Abu abdur-Rahman, why do I only see you touching these two corners?" He said: "I heard the Messenger of Allah say: 'Touching them erases sins.' And I head him say: 'whoever circumambulates seven times, it is like freeing a slave.'" Reference : Sunan an-Nasa'i 2919 In-book reference : Book 24, Hadith 302 English translation : Vol. 3, Book 24, Hadith 2922 I couldn't find the hadith reference for the first one, but im confused about as if the black stone dont give any benefits nor harm then how come it forgive sins and do other benefits?

I recently changed my name to Karim and was told that it is not proper so do I use Abdul Karim or Abdur Karim and does adding a hyphen between the two names make a difference.

I was wondering how can I perform my Qaza salat. I mean how many rakat salat do I have to pray for Fajr, Zuhr, Asr, Magrib and Isha. And what time do i have to perform it?

Suppose I have missed 2 fajr and an asr salat and now they are qaza. Now I perform my magrib salat but do not pray any qaza salat. Then I pray 2 fajr qaza salat before starting isha salat. And I perform the asr qaza salat after finishing my Fajr salat the next day. Now will my magrib,isha and fajr salat be accepted?

I am married but I not happy with who I am with, I don't even want to be married in the hereafter. If Allah permits me to Jannah can I choose to be single since you can have anything you want? Abu’l-Qaasim (blessings and peace of Allah swt be upon him) said: “and there will be no one in Paradise who is unmarried.” Narrated by Muslim (2834)" I want to live like a hermit and never see another person again just me and my animals I don't want Allah (swt) to change my mind and force me to want it because that's telling me what I want not giving me what I want. If that's Heaven then it doesn't sound like all that great. Please don't give annoying answers like lets work on getting into Jannah frist.

As-salamu alaykum, I have a question, Is mocking the trinity considered kufr or is it not because you don’t believe in it but you are mocking it? Thank you

Malice for the Bani Haashim (migrants) and Ansaar is kufr (heresy) whilst malice for the Arabs is hypocrisy.’ [Tabarani in Al-Kabir, Vol. 11, Page 118, Hadith 11312] The best of the people are the Arabs; the best of the Arabs are the Quraysh and the best of the Quraysh are the Banu Hashim.’ [Daylami in Al-Firdaws, Vol. 1, Page 178, Hadith 2892] Are these Hadith authentic and if they are could they be about how Arabs are superiority to other races