Assalamualaikum, is it permissible for women to get laser hair removal treatment at the lower leg (below knee) from non Muslim women?

Assalamulekum... I m from india.... I m getting doubts regarding oreo is haram due to symbols which resemble to satanic symbols.which was circulating in online.. Some people are saying it's haram to eat. Some people are saying you can destroy it by eating.... So please explain who is right and who is wrong?.

**is drawing digital art halal or haram considering that all digital art is technically in binary form and does not exist in real life** please let me know as i want to pursue a career in arts

Mera rishte ki bt us ladk se horhi thi ab mai use pasand krti hu mai kya ese me uss ladke ko btau ki mai use pasand karti hu ya nhi btau

First of all, I would like to thank in advance for answering in the most kindest way. And i apologize for making my questions so big. Just wanted to let you know where i'm coming from. I have heard that previously during Imam Malik's time, some slave women were walking around or getting out of their homes bare breasted. He had strongly condemned this practice due to his understanding of the Quran/Sunnah as per this narration: > Kitaab Al-Jami‘ of Al-Imam Ibn Abi Zayd Al-Qayrawani Al-Maliki (died > 386 AH): He said, "He (i.e. Al-Imam Malik ibn Anas) strongly > disapproved of the behaviour of the slave women of Madinah in going > out uncovered above the lower garment." He said, "I have spoken to the > Sultan about it, but I have not received a reply." He said, "Beat the > slave women if they do that." I am aware that slave women had a relaxed awrah compared to the free women as per the differing opinions of the various schools of thought due to their work in servile environments and veiling was prohibited as a social status indicator but in case of **fitnah** or **harassment** or **fear of trouble** they are supposed to cover themselves up as free women have to do. I am also aware that in some point in history, there were practices of slave women being **paraded bare breasted** for attracting the highest bidders or buyers. Also I understand that a seller can adorn their slave women for attracting buyers similar to how a woman is adorned for marriage. I understand that Islam humanizes slaves by granting them certain rights, emphasizing their emancipation, and encouraging them to be treated like family members—with dignity, kindness, and respect. Based on my understanding of the commentaries from various schools of thought, even during the inspection process in slave markets at the time of the Prophet and his companions, the environment was supposedly controlled, with minimal exposure encouraged unless absolutely necessary, and only with the genuine intention to buy could you look or touch upto some extent (over clothing in Umar R.A's case), touching prohibited in the presence of lust. (please correct me if i'm wrong). **My Question is as follows:** - Was bare chested display for ***auctions*** or ***convenience*** or ***parading*** them bare chested for attracting the highest bidders, is that islamic or buyers islamically sanctioned (haram or halal)? Or was it just a corrupt practice that the masters used to do to exploit their slave women for commercial purposes or personal benefits? If it is halal, why? It spreads fitnah, encourages lustful intentions,objectifies and exploits slave women, public indecency, strips off their dignity, violates modesty rules etc which is quite contrary to inspection which usually happens for practical reasons out of necessity as opposed to lustful intentions. Also please answer this as well if possible Question regarding Slave Women Inspection Limits in the marketplace Thanks!

السلام علیکم ورحمة الله وبركاته I know that Shias don't trust most of the sahabah so they won't accept their Hadith narrations but obviously Imam Ali bin Abi Talib RA is an exception to this. In fact, we sunnis have a hadith narrated by members of Ahlul Bait from Ali RA that Mutah has been forbidden by the Prophet SAW. This is present in in [Bukhari](https://sunnah.com/bukhari:4216) and [Muslim](https://sunnah.com/muslim:1407a) , among other collections used by sunnis. In fact, even a Shia scholar, Abdul Razzaq alSan'ani RH has narrated this Hadith [here](https://sunnah.com/ahmad:1204) . (Note that Sunnis hold Abdul Razzaq and his Hadiths in very high regard even though he was a Shia). What surprises me, however, is that Shias still consider Mutah to be permissible despite this Hadith. Which begs the obvious question, is this Hadith even present in Shia sources?

I have to take two medications twice a day. One I was going to try to take during suhoor, but the other medication is a stimulant and if I take it too late or early I will not longer be able to sleep. I am supposed to take it at noon. I don’t want to miss out on Ramadan but I have pots now pots now, and if I miss these medications I will only be able to lie in bed all day.

Assalamu Alaikom, I enjoy playing flight simulators. I have come to find out that the developer of one of the military flight sims I have been looking to purchase also has military contracts on the side. Meaning they develop specialized, private sims for use by a couple of air forces for training purposes (all non-Muslim, and who have actively been involved in campaigns on Muslim lands). Does this make it Haram to purchase from said developer? Would there be (indirectly) blood on my hands? Where do we draw the line? These videos could be relevant to put things into perspective: * https://youtu.be/feiPqkvSfPM * https://youtu.be/gQxrHFDRV-0

I am currently looking for a new mousepad for my PC and came across this ceramic one which I was considering getting. However- i've held out as i'm pretty sure it's not permissible. Just looking for a second opinion. JazakAllahu khairan!

If I ask my parents for something and they say yes to it, but they are reluctant in giving it to me and dissapointed about it, am i sinful for doing it, as it is not ihsan? For example, if i want to skip a day of school just for the sake of resting, and they say something like "ok sure, but im dissapointed about it and would prefer if you didnt". I should mention that if i skip school it causes them sadness and distress.

So there are many websites which uploads video courses in their websites in free of costs that are downloaded from other paid websites like Udemy, Skillshare, Lynda etc. Though this courses are given free of cost actually they are paid courses. 1. Is it permissible or haram for me to download courses from the free websites and learn from them?? 2. Is it permissible or haram for me to share those courses with other peoples so that thay can have those courses??

Assalamu alaikum I work in a call centre in my Bangladesh. But we have to calls on UK my using diffirent names like(musa,yasin,haris) etc.thats not the main fact the real fact is the product we sell. Our role is to sell them product only to restaurant and takeaway. We sell them website, tillrols,card matchin any many more things. But our role product is EPOS and Online food ordering system. When we sell each of product we gets commision for that in our slary.but the main fact is 1) when the customer recives our product some of they dont get orders from the device some of peoples get order from device by chance. 2)when customer gives any complain they dont take any action (if they think they need to take action to solve they take or not). 3) they dont explain full aggreement when customer is buying the product. 4)when customer not geta order but company still charging them.but also customer is not awared for this. My main fact is is my earning cooming halal or haram from this company i need authentic help with answer please.

Is it permissible to pay my tuition fees through a riba-based bank? My school has only one option to pay tuition fees. I only go to the bank and pay the fees to the cashier and they sign my fees card, then transfer the money to my school (maybe they also charge money from my school authority) . Is it permissible for me to pay through this bank?

Assalamu'alaikum, my friend invited me to a clubbing slash party for a fun night out. I currently go to university abroad and there are a lot of parties coming up. Yes, there will be alcohol and music, but I myself don't drink alcohol. Is that okay in Islam or is it haram? I kinda don't wanna go because I personally don't enjoy parties myself, but my friend really wants me to go and I don't mind actually. I'm just still conflicted whether it is prohibited or not. Can someone please help me and kindly explain? Thank You so much!

My work usually pays for my accommodation as I travel. Ordinarily, I stay in the cheapest possible place (e.g. backpackers), but sometimes I stay in more expensive places even though it's not strictly necessary. There'll be some justifications, e.g. the conference will be more convenient to get to; I didn't have time to optimize my bookings; I don't want to make my lab look like it's "cheap"; to avoid staying in mixed-gender accommodation. **Question**: Is unnecessarily staying in a more expensive hotel and charging it to my employer a sin? Depending on how you look at it, this resembles "theft"---I could send a smaller bill to my employer by staying at lower quality accommodation. My employer is not going to get grumpy at me (usually others stay in nicer accommodation than I require).

I know a female doctor, a muslim doctor,she so kind and good doctor. If I got any sexual and my male organs matter. Some time I consult her. She is so preffesional and I didn't consult any other doctor for this matter. She only know my confidential matters in private area. She is aged. Above 55. Am 32. Any serious haram in this case? Because, lot of male doctors are there. But am a person who know very common in my area. Other male doctors know me. In social activities they also seeing regularly. So am shy to consult them. What they think of me and if they see my organs etc..Discomfort with their treatment and exam. but this female doctor already know about my medical background . Is it allowed? I searched same in chatgpt, i got +ve ans.

I read ,or let's say I write stories about two men loving each other. These stories do not contain any explicit scenes and the focus is not at all on sexual points and in reality I myself am not at all attracted to the same gender but I am really really addicted to writing and imagining these stories without sharing them with others. Is the sheer topic of them being the same gender haram? Is reading/writing these stories considered Zina of heart/eyes?

I try to boycott most of the products that support israel but not all, am i sinful for not boycotting and what kind of haram is it, do i take the rights of the palestinian people?

I was with my friend in our schools assembly the national anthem started playing and he jokingly said I am American so I can't sing this national anthem who ch was playing(it was Pakistani national anthem) so I with a serious face and joking manner said this is haram I never mean to insult elements of islam please help

Assalamu alaikum, My question is as in the subject, is hair transplant allowed in islam? Can we go through the process of adding new hair from other area of the head where there is more growth of hair. **No artificial hair**