There might be circumstances which result in me hitting men (non mehram) in anger or disgust. The contact of my hand with the man's face/arm/back is purely for hitting, but is that acceptable?

I had taste of blood in my mouth for 1-2 seconds and swallowed it as I was in the mosque and couldn't spit it out. Will it break my fast or not?

I've noticed the brushes for beard hair (and shaving to apply foam/gel if you decided to shave!) is made from boar (pig) hair. Can we use these?

I am Muslim but my Step-son is Christian and he eats Bacon and Ham (Pork). Since we live in the same house, Is it allowed to bring Bacon and Ham (Pork) in the house though I do not consume it? Is it permissible for me to buy such food for him with my Halal rizq when he ask for? please advise.

Does using Microsoft reward system halal?it's like they have a search engine as Microsoft bing (or the name slightly vary)so basically we have to do certain task to earn points and they will give us gift cards.those gift cards can be used in many ways I believe.But can I use them to get a game named Minecraft?(This is not a real life currency,they are like gift cards only possible to use on their products).there could be task where they may tell us to see a ad of bad stuff(tho it is said it's restricted and varies by age).It's basically using that search engine instead of google I believe and they reward you by doing certain task.I will try my be best to avoid the bad stuffs if they really come.So is it permissible?

In my scenario, a gas station is giving away scratch cards for filling fuel. If you fill for a certain amount, you get a scratch card for free with a chance to win something. You are not charged for the scratch card. In fact, the gas station themselves is losing money by doing this. They are doing this to attract customers to their station. The prices are car shampoo and cash. From my point of view this seems to be halal. What do you think?

We know that drawing pictures of animate creatures is prohibited in Islam. The following hadeeth are very explicit. > Aishah (May Allah be pleased with her) said: The Messenger of Allah (sallallaahu alayhi wa sallam) visited me after returning from a journey, and I had a shelf with a thin cloth curtain hanging over it and on which there were portraits. When he saw it, the colour of his face changed (because of anger) and he said, "O Aishah! The most grievous torment from Allah on the Day of Resurrection will be for those who imitate (Allah) in the act of His creation.' Aishah said: We tore it into pieces and made a cushion or two cushions out of that. [Al-Bukhari and Muslim]. > > Ibn Umar (May Allah be pleased with them) said: The Messenger of Allah (sallallaahu alayhi wa sallam) said: Those who draw pictures will be punished on the Day of Resurrection; and it will be said to them: 'Breathe soul into what you have created.' [Al-Bukhari and Muslim]. > > Ibn Abbas (May Allah be pleased with them) said: I heard the Messenger of Allah (sallallaahu ’alayhi wa sallam) saying, "Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell.'" Ibn Abbas (May Allah be pleased with them) said: If you have to do it, draw pictures of trees and other inanimate things. [Al-Bukhari and Muslim]. However, is one allowed to draw images of humans and animals without drawing their eyes?

I work as a data server support engineer, handling a large number of technical support cases daily for many different companies. A small number of these may be from the banking sector. My role is limited to troubleshooting servers and replacing defective parts. I do not choose the customers and am not involved in their business activities. Is my income halal?

Salam Alaykum. On this website, there was a similar question, but I have more to add. There are mythological games/fantasy games with elements of polytheism, specifically with playable 'gods/archons'. I don't exactly understand if it is haraam or makrooh? If it falls into doubtful stuff and has no clear ruling, could avoid any doubts make it not haram? if it's not considered shirk/kufr to play, then why would it be haram (if it is), given that players know it is all fiction and it doesn't affect their real-life beliefs? If playing it is haram, is avoiding the plot, playable 'gods', and statues alright to make it playable? If anyone answers, please state your sources.

I wanted to know about the question that I have mentioned above since me and my friend had a debate about it, I personally think that it makes it more haram as your killing an innocent person with no reason in the name of Allah (SWT). What is your opinion on this matter?

This is in the context of calling yourself a god, for example. If i am very good at football and call myself a god of football will this be haram? I am not calling myself allah, instead if i call myself as very skilled. This is very important for me to know as I own a large instagram page containg the word god in that context. If it is haram I’d like to do the right thing and sell or change the name. Please help me because i dont want to get sins. Thank you

I told a lie about being a victim of sexual abuse to a person that makes harsh comments about sexual abuse. However, I did this to stop them from making these comments as they were affecting the girls around me, due to some of them actually being a victim of such abuse. Is what I did unlawful, after telling him my lie I felt a sense of guilt, built ultimately said it stop him harsh comments. Is what I said unlawful?

Salam What if you wanted for example to buy a car from Mercedes Benz, a company that supports lgbt? Would it be haram to buy the car since they support lgbt? Same with for example using Disney+ or playing on Xbox, companies that support lgbt. Would it be haram to use these services?

I know that, using youtube for spreading islam(e.g. explaining islamic topics properly) is halal and even encouraged by some. But can I take it as a profession? Note that I would upload halal content only but the videos would most probably not spread islam(I think). Let me explain in more details: I have some ideas which I want to implement. Can i showcase these ideas and upload them on youtube? My contents would be similar to Mark Rober or Colin Furze(ckeck the out on yt if don't know them yet). I would earn my money by google ads, taking sponsorship from various companies and maybe by selling some products of my own. Note that my goal would be to upload content that will get the most views (meaning I will try my best to get more views) while not doing anything that would go agianst the shareeah. I read a hadeeth once that told us to not be famous( I can't remember the exact hadeeth and I don't know if it is sahih or not) But by trying to get more views i am trying to be more famous which contradicts with the hadeeth. So, is this profession( and goals) permissible for me?

as-salamu alaikum wa rahmatullahi wa barakatuh Ibn ‘Abbaas (may Allaah be pleased with him), who said, “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Whoever makes an image in this world will be told to breathe the soul into it on the Day of Resurrection, and he will never be able to do that.’” (Narrated by al-Bukhaari and Muslim). He [Ibn ‘Abbaas (may Allaah be pleased with him)] also narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Every image-maker will be in the Fire, and every image that he made will be made to appear to him and will torment him in Hell.” Ibn ‘Abbaas said: “If you must do that, then make trees and things that have no soul.” (Narrated by al-Bukhaari and Muslim). I know that drawing living beings is not halal. But I do not know if the point is about *similarity* or *intention*. (I am developing games so as you know most of the video games includes living beings like human, animal, etc. so I needed a detailed explanation) **Abbaas said: “If you must do that, then make trees and things that have no soul"** So I really stuck in here and I wonder if I can draw living beings that is not similar to its real form (like a(n) body/arm/leg is not looking like a real one or drawing a robot or a 3d model of that) or the things that doesn't even have a real form in the world (I am asking the last part depending on this: if there is no living being as so in the world, because there is no living being like that then it cannot have a soul indeed). Or, is it still not halal because we are still drawing a living being (even if it is not looking like or even it actually is not existing) ? It can also be considered for making robots or 3d models of them. Robots are resembling humans in appearance because they may have arms, legs etc. But they are still not the exact same. Even they have legs their legs is not looking like a real skin. They are only made of cables etc. And it means that they have no soul actually. So I want to ask the same question for making robots or their 3d models or their drawings. Is it haram because it is resembling or is halal because it has no soul indeed? As a second question, is it halal to draw if the character I draw is fully dressed even his hands are covered with a glove or something so nothing can be seen? I am not drawing any living being for a long time since I made sure that it is not halal. So if it is halal, I will continue by drawing living things that is not looking like its original form or by drawing things that are not actually existing (like aliens, monsters etc.). If not I'll continue not to draw. Don't get me wrong I am not trying to find an excuse to draw. Just trying to understand clearly. So please tell me if it is not halal. I need it. I hope I could explain the point I am confused. Thanks a lot as-salamu alaikum

When I was younger I accused a Christian girl in my class for kissing another girl even though I didn't see her do it, and she got in trouble for it. I don't know if they believed her when she said she didn't do it or not and I don't know how it and if it effected her. I grew up and now I feel so horrible for that and I want to apologize to her but the thing is that she left the school and I also changed school and now I have no idea where she is and I can't apologize to her. What do I do? Should I ask for forgiveness or will I not be forgiven at all? Or should I make dua for her? Because one of the major sins is accusing a chaste woman of Zina and I did that when I had no idea and I regret it now I'm also worried if I have caused problems in her family because of this

Apparently sheikh ibn utheymeen says its permissible to force ourselves on our wives and one brother even said I can grab her and do whatever against her will. Recently I see from another brother mentioning imam Shafi'i saying that forcing a women into things even if it doesn't harm her isn't allowed (which could be misread) in his book kitab Al-umm volume 6 I got shown a video that has no translation for non arabs who speak English and I also heard there is a difference of opinion if so which one is more authentic? (do not respond with emotion, respond with facts and evidence pls) Note: I would like to know all 4 madhab stances on my exact question as well

I am a MD radiologist. To give some context I live in a non Muslim majority country. I work in a hospital 6 days a week. In our department there are 5 radiologist including me. Only 1 of them is female and rest all are male. And I am the only muslim there. I chose radiology because I had a good rank and it is also the top sought profession with a small closing rank. Now our typical day involves CT scan, MRI, USG not only of pregnancy but also to evaluate organs like the liver, gallbladder, kidneys, and pancreas, to examine muscles, tendons, and joints, Vascular ultrasound,Thyroid ultrasound, Pediatric ultrasound, Cardiac ultrasound (echocardiogram), Prostate ultrasound, Other Ultrasound-guided procedures. Now we do have a good patient load hence everyone is busy. For female reproductive part disease related and breast related issues the female radio handles it almost 99% of time and also there is patient preference in this case. Rest work is done by division of labour. Now as far as how work is concerned there is a male and a female attendent for respective genders regardless of the doctor's gender they do all covering, uncovering positioning, etc. We keep a device on belly(for ultrasonography) or the parts(for other disorders, not pelvis and breast for me) and it captures the image(so no direct physical contact), I study and report. A or two family member is always present and the attended is also there for full time. I always keep my gaze lowered, don't look anything more or less than what area is required, nor go in excess talking with women. Sometimes there is emergency for female patients and I by duty have to attend it(we have divided work load). Am I sinful for operating on female patients, like ultrasonography or say artery blockage in hand, broken bone or blockage in back?

Assallam allaikum, I wanted to ask if playing shooter games where you have to kill opponents or AI enemies is halal or not. some sheikhs said the same thing that it isn't halal since it is violent and may impact children behaviour and personality and such but many muslims have tried to argue back saying they have not noticed change in both their personality and behaviour not in recent times nor ever. in other words the concept of killing or hurting others in real life didn't come to their head and I felt the same too. However ofcourse I am not a mufti or someone knowledgable enough to decide what is haram or halal for myself. So if I am concious enough to see the effect of such games or not does that still make it haram for me to play?

I've been trying to research but haven't come across a trusted answer, i really like drawing and i love anime and like drawing it, i would like to ask if its permissible to draw anime characters without the intention of worshipping, idolising, recreating Allah's creations and basically just without bad and haram intentions, heres some examples.