I told a lie about being a victim of sexual abuse to a person that makes harsh comments about sexual abuse. However, I did this to stop them from making these comments as they were affecting the girls around me, due to some of them actually being a victim of such abuse. Is what I did unlawful, after telling him my lie I felt a sense of guilt, built ultimately said it stop him harsh comments. Is what I said unlawful?

As being an Hindu and i believe in Allah and for the last 5 to 6 months I'm going for prayer to masjid and shall I pray Tahajud and will ALLAH help me

I have committed major sins in the past but now want to achive forgiveness please tell me is there any zikr that can help me from erasing major sins? I will also do tauba

Is sunnah prayer from Allah or from muhammad (saw), because it is called sunnah and sunnah is related to muhammad ( saw).

Why did Allah(swt) not talk to other prophets like he did to musa (as) why did he send an angel i.e jibreel (as).

What was Allah doing before the creation? Is there a Hadith for this? Was God making other words before our own?

For example when we call someone pretty we say you look divine. Is it considered a shirk?

Can I come back home from a long day, pray isha and after tasleem I put my hand up like dua hands and talk to Allah. Talking to Allah in a way like "Dear Allah, you know everything that I did and feel today but I would like to tell you how my day went anyway because you are the best at listening to me like a best friend. Today this ... and that ... happened, and something funny also happened * laugh *..., and at the end say thank you to Allah and end the conversation.

Assalamualaikum is the word يَدَاهُ in Quran 5:64 a dual or plural in the Arabic language someone told me thats its more than two.

Narrated Anas: The Prophet (ﷺ) said, "The people will be thrown into the (Hell) Fire and it will say: 'Are there any more (to come)?' (50.30) till Allah puts His Foot over it and it will say, 'Qati! Qati! (Enough Enough!)'" Sahih al-Bukhari 4848 https://sunnah.com/bukhari:4848 ---------------- The Kursi is the place of the feet of Allah, and the size of Throne cannot be known.” This was narrated by Ibn Khuzaymah in at-Tawhid, 1/248, no. 154 and Hakim in Mustadrak. He classed it as authentic according to the conditions of Bukhari and Muslim and Dhahabi has agreed with him. Question: second hadith mentions a pair of foot, first mentions only one foot.. does the second foot stay on Kursiy?

So i have been having bad thoughts about allah since a month now it became worse i started tp think about bad duas for example like (god dont forgive me forever) but i dont want that dua to happen even though its stuck into my mind and i cant stop thinking about it every day i always do bad duas because of my intrusive thoughts i dont want that dua to be granted im scared and i cant control my thoughts i tried to read quran but nothing is working,i always get interrupted by these bad dua thoughts.Will allah accept these bad duas or no because i have intrusive thoughts?

The first Shaitan (Iblis) knows Allah is real and makes humans and jinns disbelieve in Allah. When we say verses like Ayatul Kursi, the shayateen will go away from our house for a couple of days. If they know why they can't enter our houses when we say verses like Ayatul Kursi, do they know Allah is real? If so why do the choose to not and can they become Muslim jinn?

If in the beginning there was only god and god is boundless and without end, then this means "nothing" didn't exist. Only finite things have boundaries outside of which that thing ceases to be. Even if we assume that God is separate from his being somehow it would be more like panentheism like god is a pregnant mother. And remember that god can't do logically contradictory things. This problem is talked about in sufism and I think tzimzum of isaac of luria. What is the orthodox Islamic perspective on this, how do the theologians handle this one ?

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إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا > أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا > تَسْلِيمًا

> > Allah and His Angels send blessings on the Prophet: O ye that believe! > Send ye blessings on him and salute him with all respect. **Surah Ahzaab verse 56** I have to think about this from a long time why Allah has to send his blessing toward Muhammad (saw). I mean Allah have All the power of the world and he accepts all blessing of mankind and every other living thing, then why He have to send his blessing?
I am sorry if I did not get the proper translation cause I don't know how to speak Arabic.

Salam, Why Allah is not interfering & helping specifically less than 3-year-old children affected by war in Gaza? Why is Allah testing less than three years old? I'm not able to digest it. I'm afraid to make Dua nowadays because I'm not getting if Allah not helping less than three years old then how Allah will help me? Feeling troublesome.

Someone asked me this and I don't really have an answer to this, they asked that if there is nothing similar to Allah (SWT) then for example speech Allah's (SWT) speech is nothing like ours but there is a similarity in purpose which is communication, so does this count as a similarity?

Ibliss he was very truthful to God before Adam. My question does Ibliss still pray to Allah or has he stopped?

I can't stop thinking about that question since i first has been asked it from an atheist. I am a Muslim and I believe none has a 100% belief in Allah s.w.t even me, and that is because the logical questions that come to our minds from time to time. Then I decided to try atheists' questions, and see their answers or try to answer it in order to clear all these questions to me to reach 100% certainty in Allah.

There is a tradition from Sahih Bukhari, Book 65, Hadith 4879 > **حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي مُعَاوِيَةُ بْنُ أَبِي مُزَرَّدٍ، عَنْ سَعِيدِ بْنِ > يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى > الله عليه وسلم قَالَ ‏"‏ خَلَقَ اللَّهُ الْخَلْقَ، فَلَمَّا فَرَغَ > مِنْهُ قَامَتِ الرَّحِمُ فَأَخَذَتْ بِحَقْوِ الرَّحْمَنِ فَقَالَ لَهَا > مَهْ‏.‏ قَالَتْ هَذَا مَقَامُ الْعَائِذِ بِكَ مِنَ الْقَطِيعَةِ‏.‏ > قَالَ أَلاَ تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ > قَطَعَكِ‏.‏ قَالَتْ بَلَى يَا رَبِّ‏.‏ قَالَ فَذَاكِ لَكِ ‏"‏‏.‏ قَالَ > أَبُو هُرَيْرَةَ اقْرَءُوا إِنْ شِئْتُمْ ‏{‏فهَلْ عَسَيْتُمْ إِنْ > تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا > أَرْحَامَكُمْ‏}** > > > The Prophet (ﷺ) said, "Allah created His creation, and when He was > done with it, the womb, got up and **caught hold of the Merciful's > loin (or loincloth?)** Allah said, "What is the matter?' On that, it said, 'I seek refuge with you from those who sever the ties of Kith and kin.' > On that Allah said, 'Will you be satisfied if I bestow My favors on > him who keeps your ties, and withhold My favors from him who severs > your ties?' On that it said, 'Yes, O my Lord!' Then Allah said, 'That > is for you.' " Abu Huraira added: If you wish, you can recite: "Would > you then if you were given the authority. do mischief in the land and > sever your ties of kinship. (47. 22) ‏ According to *Almaany Online Arabic Dictionary* the Arabic word "حَقو", [means](http://www.almaany.com/home.php?language=arabic&word=%D8%AD%D9%82%D9%88&lang_name=English&type_word=0&dspl=0) 'groin' and 'loin'. *Google Translate* (which admittedly doesn't have a scholarly-authored glossary but one that reflects languages as commonly used by internet users) [returns](https://translate.google.com/#ar/en/%D8%AD%D9%8E%D9%82%D9%88) 'waist' and 'loin'. I also looked up the word "الحقو" in an Arabic Dictionary (?) and this was the definition: > الحقو- بفتح المهملة و سكون القاف-: موضع شد الإزار، و هو الخاصرة، ثم توسعوا حتى سموا الإزار الذي يشد على العورة" حقوا" و الجمع" أحق" و" > حقي" مثل فلس و أفلس و فلوس، و قد يجمع على" حقاء" كسهام. > >is the place where the loincloth is fasten which is waist, then they extended it to name the loincloth itself ... But in the translation offered by [Sunnah.com](http://sunnah.com/urn/45090) , it seems that the word 'حقو' is entirely ignored which could be an indication that their translation is not literal but interpretive, i.e. how this particular translator understands and interprets the hadith. But since a physical part or object is attributed to Allah in the original Arabic version of the hadith, what does it mean? Does it meant that Allah have indeed physical parts or belongings, or else?

> The Prophet ﷺ was asked, “Where was Allah before He created His creation?’ He said: “He was above the clouds, below which was air, and above which was air. Then He created His Throne above the water.” (Sunan Ibn Majah ) According to this Hadith, before he created his creation, there was already water, clouds, and air. So, were these also created or always there?