I'm asking here about my 10_12year sister who play with their friends and acting like to kill someone. As killing prohibited in Islam then I want to ask acting like this one is also Haram?

So I heard fatwas from sheikhs and scholars that generally wearing wig is haram but if a women has defect, like hair loss then she can wear it to fix it. For example even in this islamwqa article > With regard to using a wig in a case such as that which you have described, where the woman’s hair has fallen out in a case in which there is no hope of it growing back, we say that in such cases there is nothing wrong with wearing a wig, because in fact it is not done to enhance beauty; rather it is done to remove a defect. Sheikh ibn Uthaymin However I found a Hadith that shows that even in the case when the hair falls out cause of disease. It is still prohibited > حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا هِشَامٌ، > أَنَّهُ سَمِعَ فَاطِمَةَ بِنْتَ الْمُنْذِرِ، تَقُولُ سَمِعْتُ > أَسْمَاءَ، قَالَتْ سَأَلَتِ امْرَأَةٌ النَّبِيَّ صلى الله عليه وسلم > فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي أَصَابَتْهَا الْحَصْبَةُ، > فَامَّرَقَ شَعَرُهَا، وَإِنِّي زَوَّجْتُهَا أَفَأَصِلُ فِيهِ فَقَالَ > ‏"‏ لَعَنَ اللَّهُ الْوَاصِلَةَ وَالْمَوْصُولَةَ ‏"‏‏.‏ Narrated > Asma': A woman asked the Prophet (ﷺ) saying, "0 Allah's Messenger (ﷺ) > ! My daughter got measles and her hair fell out. Now that I got her > married, may I let her use false hair?" He said (to her), "Allah has > cursed the lady who lengthens hair artificially and the one who gets > her hair lengthened artificially." Sahih Sahih al-Bukhari, 5941 Then which is the right understanding? And how do you reconcile with the Hadith?

So I was reading this article , and I read these 2 ahadith in it. and it goes like this, > Allah created some people for hell and some people for paradise. My initial understanding of this hadith was that, as people live out their lives. The people who do good will goto heaven and people who do bad will goto hell, both groups of people are given free will. So it is very fair and I dont have any issue with it. but then this next hadith confuses me, > Each one of you will find it easy to do what he was created for. This above hadith makes it sound very unfair to me, for example lets say I was created for hell that means God created a **tendency** in me to commit sins and made it harder for me to do good deeds. While the people God chose for heaven, he made a **tendency** in them to do good deeds and made it hard for them to commit sins. So this kind of negates the whole **free will** thing. It basically means that God has chosen favourites and the system is **rigged** as the chances of person created for Hell commiting sins **by design** is higher than the chances for person created for Heaven to commit sins. Also can be intrepreted as not all humans were created equal, as it is unfair towards the person created for Hell, as God literally made it easier for him to commit sins at no fault of his. I am a Muslim and I believe in Allah and his Prophet (PBUH) and this hadith could be weak or I am misinterpreting it, so please if anybody knows, can you please clarify for me. Thank you

I had taste of blood in my mouth for 1-2 seconds and swallowed it as I was in the mosque and couldn't spit it out. Will it break my fast or not?

The hadith (Sahih al-Bukhari ): > The Prophet (ﷺ) said, "When the people of Paradise will enter Paradise and the people of Hell will go to Hell, Allah will order those who have had faith equal to the weight of a grain of mustard seed to be taken out from Hell. So they will be taken out but (by then) they will be blackened (charred). Then they will be put in the river of Haya' (rain) or Hayat (life) (the Narrator is in doubt as to which is the right term), and they will revive like a grain that grows near the bank of a flood channel. Don't you see that it comes out yellow and twisted" I kinda dont understand it what is Allah describing?

Can someone shed some context on this hadith? What is meant by a "kick in the womb": > It was narrated from Aisha that Umm Habibah bint Jahsh who was married > to ‘Abdur-Rahman bin ‘Awf suffered from Istihadah (non-mentrual > vaginal bleeding) and did not become pure. Her situation was mentioned > to the Messenger of Allah and he said: ‘That is not menstruation, > rather it is a kick in the womb, so let her work out the length of the > menses that she used to have, and stop praying, then after that let > her perform Ghusl for every prayer.'” > >

> And if a man's discharge proceeded that of the woman, then the child > resembles the father, and if the woman's discharge proceeded that of > the man, then the child resembles the mother." Okay, isn't the above hadith totally unscientific? Because we know that resemblance is actually implemented by DNAs and genes, not due to the fact who has orgasm first.

Allah says in verse 36 of Al baqarah that we step down the Adam with Hawa for rest. If this universe is for rest then from where the hardships come in our life. How these 2 scenarios are variant from each other? Allah also says in verse 94:5 For Indeed with hardship will be ease. I want the science behind these verses how hardship and rest linked our brain?

Assalamu Aleikum, I'd like to ask what our prophet meant when he said, **"There are 500 years of distance between each heaven."** I mean, is this '500 years' by walking/marching? I have read some of your fatwas and some tasfers, and it said that 500 years by marching, but I'd like to learn if this is the words of our Prophet or just an interpretation. Can this '500 years' be by riding, at the speed of light, or other kinds of travel? We know for a fact that our universe is so huge, and 500 years of walking is nothing compared to it. Are there other ways to interpret this hadith? Thank you. Following are some of the traditions taken from as-Suyutis al-Haya as-saniya fi l-haya as-sunniya that mention this > Ibn Rāhūya, in his Musnad, Abū š-Šayh and al-Bazzar, on the basis of a > sound chain of transmission that goes back to Abū Darr, report that > God's messenger (God's blessing and peace be with him!) presented the > following teaching: "The interval between heaven and earth is the > distance of 500 years. The diameter of every heaven is also as much as > 500 years. And the interval between this heaven and the one that comes > after it is also as big as 500 years. Thus up to the seventh heaven, > and with the earths it is similar. And the distance between the > seventh heaven and the throne corresponds to all that." > Ahmad b. Hanbal (may God be pleased with him!), in his Musnad, Abū > Dā'ūd, at-Tirmidī, who declares it to be of good quality, Ibn Māğa, > Ibn Abi Aşamm, in his Sunna, Abū Yaʻlā, Ibn Huzayma, at-Tabarānī, al- > Hakim, and giving it a sound derivation Abū š-Šayh have the following > tradition from al-'Abbas b. "Abd al-Muttalib: "We were with the > Prophet (God's blessing and peace be with him!) when he said: 'Do you > know what the distance is between heaven and earth?' - We answered: > 'God and His messenger know better!' - He said: 'Between them there is > a distance of 500 years; and from every heaven to another heaven there > is a distance of 500 years. The diameter of every heaven, too, is 500 > years. Above the seventh heaven there is a sea between the surface of > which and the greatest depth the distance is as big as that between > heaven and earth. Then, above that, there are eight mountain goats; > from their knees down to their hoofs, the distance equals that between > heaven and earth.

السلام علیکم I wanted to ask that does a women get punished if she doesn't want to get married because she is terrified of her "naseeb" or what her life will be like? I have met many married women (my mother, married sisters,cousins,friends, and aunts e.t.c) and almost all of their lives get ruined after marriage. Whether it is the physical, emotional, financial or sexual abuse or even attempted murder they face by their in-laws or husband's or how they become physically ill due to having children. Many women that I know have arthritis or chronic illness due to having children, and they still have to do all the housework and raise their children while being in constant pain. Many have said to me themselves that they regret marrying and are staying just for the kids. But those kids are then facing abuse by the hands of the parents (me and my sisters included). Due to this I have developed an immense fear of marriage and having children I know that getting married is a sunnah and that children are a blessing but I honestly do not want to get married because just the thought of facing any of these martial problems terrifies me. Many of my sisters and cousins that are staying in their marriages for their children are so frustrated and angry all the time that the children are being negatively impacted. As someone that had to face this kind of abuse from her parents I do not want to harm my future children like this, that is why I do not want to get married and have children. But my mother keeps telling me that as parents it is their farz to get their children married before dying and by refusing I am making it difficult for them to get in jannah, I know that it is important that we have faith in Allah but when it comes to marriage I just don't want to risk it? Does that make it difficult for me or my parents to get good deeds or get in jannah? Will I be making Allah angry by refusing to follow the sunnah?

I want to ask a question out of curiosity, it's a matter of the afterlife. In a hadith that I once read, that the Prophet said "death will be brought in the form of a black and white sheep, then the death will be slaughtered between heaven and hell." Well, my question. If death itself no longer exists, do all of Allah's creatures become immortal? Or only the inhabitants of heaven and hell? Sorry if my question is a bit confusing.

I watched a video (I can't remember where I watched it) that says exchanging two different things of different prices is riba (interest) as per Islam, and it was told by the Prophet (Peace be upon him). I'll give some examples. 1. I give two $500 worth of phones to my friend and gain a laptop that is worth $1000. 2. I give two $500 worth of phones to my friend and gain a laptop that is worth $1500. 3. I create a mobile app worth $1000 and get a $1000 worth of laptop. 4. I create a mobile app worth $1200 and get a $1000 worth of laptop. How and when will these scenarios come under riba (interest) or not?

A hadith in Bukhari states that Ibn Abbas was 10 years old when the Prophet died: >وقال ابن عباس توفي رسول الله صلى الله عليه وسلم وأنا ابن عشر سنين وقد قرأت المحكم > > Ibn Abbas said, "Allah's Apostle died when I was a boy of ten years, and I had learnt the Muhkam (of the Qur'an). > > — [Bukhari](https://sunnah.com/bukhari:5035 ) However he is generally accepted to have been 13 years old. On what basis was the age of 13 determined? Isn't the information in Bukhari more reliable?

Are the Hadiths that say that Aisha (RA), along with the other woman, started hitting her face in grief when Prophet Muhammad (PBUH) passed away authentic? > مات رسول الله صلى الله عليه وسلم بين سحري، ونحري وفي دولتي، لم أظلم فيه أحدا، فمن سفهي وحداثة سني أن رسول الله قبض وهو في حجري، ثم وضعت رأسه على وسادة، وقمت ألتدم مع النساء، وأضرب وجهي > >They have recounted that ‘A’ishah said, > >The Messenger of Allah (may Allah bless him and give him peace) passed away leaning against my chest. I did not wrong anyone regarding him. It was from my weakness and the youth of my age that the Messenger of Allah was taken whilst in my lap, then I placed his head on a pillow and stood hitting myself along with the women and hitting my face. > > — [Musnad Ahmad](https://shamela.ws/book/25794/22057) - (translation from [seekersguidance.org](https://seekersguidance.org/answers/adab/how-do-we-understand-the-reaction-of-our-mother-aisha-when-the-prophet-may-allah-bless-him-and-give-him-peace-passed-away/)) and if so, how should we interpret these narrations, given that Islam prohibits such displays of mourning? I have also heard that the prohibition applies to making such actions a habitual or deliberate practice, while instinctive reactions due to overwhelming grief may not be considered sinful. Is this true?

Bukhari 3330 The Prophet (ﷺ) said, "But for the Israelis, meat would not decay and but for Eve, wives would never betray their husbands." I'm looking for an answer to the second part of the hadith, someone told me (I don't think he gave a source though) that eve was tricked by Iblees first and then she told Adam and they both ate, but then I find this guy saying Adam was tempted first, but I don't see a source which would be nice https://islam.stackexchange.com/a/43638/122603

There is a report from Saeed bin ibn al-Musayyub in Malik's Muwatta that states the following:- > Yahya related to me from Malik from Yahya ibn Said that Said ibn > al-Musayyub said, **"Ibrahim, may Allah bless him and grant him peace, > was the first to give hospitality to the guest and the first person to > be circumcised and the first person to trim the moustache and the > first person to see grey hair.** He said, 'O Lord! What is this?' > Allah the Blessed, the Exalted, said, 'It is dignity, Ibrahim.' He > said, 'Lord, increase me in dignity!' " > > Yahya said that he had heard Malik say, "One takes from the moustache > until the edge of the lip appears, that is the rim. One does not cut > if off completely so that one mutilates oneself." - [Muwatta Malik, Book > 49, Hadith 1677](https://sunnah.com/urn/516560) **Can someone please explain me the highlighted part of this narration?**

I have started to believe that Hellfire is going to end after thousands and thousands of years based on following report. ʿAbd ibn Humayd, who is among the most esteemed scholars of hadith, narrated in his well-known tafsir: He said: Sulaiman ibn Harb narrated to us, Hammad ibn Salamah narrated to us, from Thabit, from al-Hasan al-Basri, who said: ʿUmar said, __**“If the people of the Fire were to remain in the Fire for a period equal to the sand of ʿAlij, there would still be a day when they are brought out.”**__ Source: Al-Radd ʿalā man qāla bifanāʾ al-jannah wa al-nār Ibn Taymiyyah Pg 49-55 My question is what happens to disbeliving jinn and men who exit hellfire. Do they enter lowest levels of jannah as per some opinions or do they enter araf, the place between jannah and jahannum.

> Hadith "وعن أبي أمامة رضي الله عنه أن رسول الله صلى الله عليه وسلم > قال‏:‏ ‏"‏فضل العالم على العابد كفضلي على أدناكم‏"‏ ثم قال رسول الله > صلى الله عليه وسلم ‏:‏ ‏"‏إن الله وملائكته وأهل السماوات والأرض حتى > النملة في جحرها وحتى الحوت ليصلون على معلمي الناس الخير‏"‏ ‏(‏‏(‏رواه > الترمذي وقال‏:‏ حديث حسن‏.‏ ‏)‏‏)‏‏.‏" Abu Umamah (May Allah be > pleased with him) reported: The Messenger of Allah (ﷺ) said, "The > superiority of the learned over the devout worshipper is like my > superiority over the most inferior amongst you (in good deeds)." He > went on to say, "Allah, His angels, the dwellers of the heaven and the > earth, and even the ant in its hole and the fish (in water) supplicate > in favour of those who teach people knowledge." > > [At-Tirmidhi 2685]. > > > > Riyad as-Salihin, 1387 In the end of the Hadith "**those who teach people knowledge**" is it referring to anyone who teaches people knowledge or A scholar from the context before. If it is referring to the scholar then who are the scholars according to this Hadith? Is it just someone who has knowledge about Deen or someone who is like a formal scholar as we understand today?

It is narrated in Ibn Ishaq 992: > اغزوا جميعا في سبيل الله، فقاتلوا من كفر بالله > >“fight everyone in the way of allah and kill those who disbelieve in allah“ I know Ibn Ishaq is generally a weak source, however I'd like to know just how weak this is. Does it reach the level of fabrication for example? Likewise, what is the context of the situation? If this is a general narration applicable for everyone, does it not contradict the fact we are only supposed to kill non-combatants and ask for Jizya beforehand?

Looking for an explanation for these 2 Sunni Hadiths in conjuction. - [ Whoever makes the Prophet's (PBUH) daughter mad makes him (PBUH) mad](https://sunnah.com/bukhari:3714) - [Abu Bakr made Fatima (SA) mad at Fadak](https://sunnah.com/bukhari:4240) Why does it not logically follow that Abu Bakr made the Prophet (PBUH) mad?