**is drawing digital art halal or haram considering that all digital art is technically in binary form and does not exist in real life** please let me know as i want to pursue a career in arts

First of all, I would like to thank in advance for answering in the most kindest way. And i apologize for making my questions so big. Just wanted to let you know where i'm coming from. I have heard that previously during Imam Malik's time, some slave women were walking around or getting out of their homes bare breasted. He had strongly condemned this practice due to his understanding of the Quran/Sunnah as per this narration: > Kitaab Al-Jami‘ of Al-Imam Ibn Abi Zayd Al-Qayrawani Al-Maliki (died > 386 AH): He said, "He (i.e. Al-Imam Malik ibn Anas) strongly > disapproved of the behaviour of the slave women of Madinah in going > out uncovered above the lower garment." He said, "I have spoken to the > Sultan about it, but I have not received a reply." He said, "Beat the > slave women if they do that." I am aware that slave women had a relaxed awrah compared to the free women as per the differing opinions of the various schools of thought due to their work in servile environments and veiling was prohibited as a social status indicator but in case of **fitnah** or **harassment** or **fear of trouble** they are supposed to cover themselves up as free women have to do. I am also aware that in some point in history, there were practices of slave women being **paraded bare breasted** for attracting the highest bidders or buyers. Also I understand that a seller can adorn their slave women for attracting buyers similar to how a woman is adorned for marriage. I understand that Islam humanizes slaves by granting them certain rights, emphasizing their emancipation, and encouraging them to be treated like family members—with dignity, kindness, and respect. Based on my understanding of the commentaries from various schools of thought, even during the inspection process in slave markets at the time of the Prophet and his companions, the environment was supposedly controlled, with minimal exposure encouraged unless absolutely necessary, and only with the genuine intention to buy could you look or touch upto some extent (over clothing in Umar R.A's case), touching prohibited in the presence of lust. (please correct me if i'm wrong). **My Question is as follows:** - Was bare chested display for ***auctions*** or ***convenience*** or ***parading*** them bare chested for attracting the highest bidders, is that islamic or buyers islamically sanctioned (haram or halal)? Or was it just a corrupt practice that the masters used to do to exploit their slave women for commercial purposes or personal benefits? If it is halal, why? It spreads fitnah, encourages lustful intentions,objectifies and exploits slave women, public indecency, strips off their dignity, violates modesty rules etc which is quite contrary to inspection which usually happens for practical reasons out of necessity as opposed to lustful intentions. Also please answer this as well if possible Question regarding Slave Women Inspection Limits in the marketplace Thanks!

If someone is convicted of murder/several murders and death is ruled on him/her, is saying bismillah right before killing the criminal obligatory like in slaughtering an animal on Eid

My father in law promised me to pay me 5000 for a particular payment if i will clear the debt the debt is clear at the end of bearers and i spend nominal amount .can i still take money from him If the task is completed but the money is no more supposed to pay?

Assalamu alaikum I work in a call centre in my Bangladesh. But we have to calls on UK my using diffirent names like(musa,yasin,haris) etc.thats not the main fact the real fact is the product we sell. Our role is to sell them product only to restaurant and takeaway. We sell them website, tillrols,card matchin any many more things. But our role product is EPOS and Online food ordering system. When we sell each of product we gets commision for that in our slary.but the main fact is 1) when the customer recives our product some of they dont get orders from the device some of peoples get order from device by chance. 2)when customer gives any complain they dont take any action (if they think they need to take action to solve they take or not). 3) they dont explain full aggreement when customer is buying the product. 4)when customer not geta order but company still charging them.but also customer is not awared for this. My main fact is is my earning cooming halal or haram from this company i need authentic help with answer please.

Assalamualaikum, I have a weird question: I have missed Asr and Maghrib due to arguments with couple of people. Not only that, I was not mentally feeling focused towards Allah and salah at that point (may Allah forgive me). Is there a way to make these up? Or am I done for, for deliberately missing these waqts due to my own stupidity and incompetence? Please help with some guidance. JazakAllah Khair

I know a female doctor, a muslim doctor,she so kind and good doctor. If I got any sexual and my male organs matter. Some time I consult her. She is so preffesional and I didn't consult any other doctor for this matter. She only know my confidential matters in private area. She is aged. Above 55. Am 32. Any serious haram in this case? Because, lot of male doctors are there. But am a person who know very common in my area. Other male doctors know me. In social activities they also seeing regularly. So am shy to consult them. What they think of me and if they see my organs etc..Discomfort with their treatment and exam. but this female doctor already know about my medical background . Is it allowed? I searched same in chatgpt, i got +ve ans.

I took my SAT recently and scored well. When my friends asked for my score, I told them about it and they asked for books and plans of action for their SAT. Now although they are my friends, they're also competition for college seats, and I'd like not to create more competition for myself. Is it allowed to withhold the resources I used and my advice in this scenario?

I am a blogger basically what i do is that i search low competative niche create website on it rank it and earn through adsense, my question is, is it halal for me to create a website on menu of a restaurant who also sell haram food? My website will basically showcase the menu items of that restaurant their price and details??

What should we do if we need help of beings other than Allah in necessary situations?

Is an illegitimate child attributed to the husband, even if the adultery of the wife is proven, and it is also proven the child is not the husband's, but *Li'aan* isn't done by the husband? Is this Hadith from Sahih Muslim implemented? > حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَعَمْرٌو النَّاقِدُ قَالُوا حَدَّثَنَا سُفْيَانُ، بْنُ عُيَيْنَةَ ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ غَيْرَ أَنَّ مَعْمَرًا وَابْنَ عُيَيْنَةَ فِي حَدِيثِهِمَا ‏"‏ الْوَلَدُ لِلْفِرَاشِ ‏"‏ ‏.‏ وَلَمْ يَذْكُرَا ‏"‏ وَلِلْعَاهِرِ الْحَجَرُ ‏"‏‏ > > *Sa'id ibn Mansur, Abu Bakr ibn Abi Shaybah, and Amr al-Naqid narrated to us: Sufyan ibn 'Uyaynah narrated to us: 'Abd ibn Humayd narrated to us: 'Abd al-Razzaq informed us: Ma'mar informed us, both of them on the authority of al-Zuhri, with this chain of transmission similar to it. However, Ma'mar and Ibn 'Uyaynah included in their hadith:* **"The child belongs to the bed." They did not mention, "And for the adulterer is the stone."** > > - [Sahih Muslim 1457b](https://sunnah.com/muslim:1457b)

In mainstream Islam, Quran desecration such as burning the Quran, is widely regarded as highly disrespectful and offensive, irrespective of the person's beliefs. This perspective suggests that such acts should not be permitted in any state. However, this view seems to conflict with the principle of freedom of speech, as exemplified by the 2023 Quran desecration in Sweden . **My question is whether there exists an established, possibly liberal, interpretation of Islam, particularly within fiqh or Islamic jurisprudence, that allows for the burning of the Quran by non-Muslims (e.g., atheists) within a state that protects freedom of speech. If such an interpretation exists, what reasoning does it provide to support this stance?** I guess the answer may depend on whether the state is Islamic. I am aware that in Sweden, during July 2023, nearly all heads of established mosques called for a total ban on Quran desecration . Nonetheless, I am interested in exploring whether Islamic legal thought encompasses varying viewpoints on this matter and how they reconcile it with the principle of freedom of speech.

Do minor Sins become major if we do all time same Sins? I heard as well there is difference of oppinion in this matter too I mean if there are no minor sins,like all Sins are major Sins and no minor and repeating minor sins turns into a major sin, minor sins lead to major sins, and not considering minor sins a big deal is a major sin, then it sure sounds like every single Muslim will be going to Hell besides these great holy men.

Salam What if you wanted for example to buy a car from Mercedes Benz, a company that supports lgbt? Would it be haram to buy the car since they support lgbt? Same with for example using Disney+ or playing on Xbox, companies that support lgbt. Would it be haram to use these services?

I recently got answer from here that we shouldn't much talk with na mehram teacher unnecessary but what if teacher is elderly and have children and can we see them while they are explaining lessons or can we see female teachers who are explaining online bcoz they are explaining nice and I don't like any other explaining what's the ruling plz reference with hadeeth..

I am a MD radiologist. To give some context I live in a non Muslim majority country. I work in a hospital 6 days a week. In our department there are 5 radiologist including me. Only 1 of them is female and rest all are male. And I am the only muslim there. I chose radiology because I had a good rank and it is also the top sought profession with a small closing rank. Now our typical day involves CT scan, MRI, USG not only of pregnancy but also to evaluate organs like the liver, gallbladder, kidneys, and pancreas, to examine muscles, tendons, and joints, Vascular ultrasound,Thyroid ultrasound, Pediatric ultrasound, Cardiac ultrasound (echocardiogram), Prostate ultrasound, Other Ultrasound-guided procedures. Now we do have a good patient load hence everyone is busy. For female reproductive part disease related and breast related issues the female radio handles it almost 99% of time and also there is patient preference in this case. Rest work is done by division of labour. Now as far as how work is concerned there is a male and a female attendent for respective genders regardless of the doctor's gender they do all covering, uncovering positioning, etc. We keep a device on belly(for ultrasonography) or the parts(for other disorders, not pelvis and breast for me) and it captures the image(so no direct physical contact), I study and report. A or two family member is always present and the attended is also there for full time. I always keep my gaze lowered, don't look anything more or less than what area is required, nor go in excess talking with women. Sometimes there is emergency for female patients and I by duty have to attend it(we have divided work load). Am I sinful for operating on female patients, like ultrasonography or say artery blockage in hand, broken bone or blockage in back?

Asslamualikum I have a doubt I am getting a lot of headache Can't we talk to our teachers who are female or can't we see them bcoz they are na mehram but in our school there are so many na mehram teachers and it is difficult to change school and teacher asks some questions and most of the teachers are elderly woman who have children can't we see them when they are teaching...

My wife has decided to separate because of reason that has happened is beyond repair. She asked me to get out of the house and I did, I reassured kids I am going to be back as they are still under 10. But my wife has decided to be separate. I am in another city at my relative. She been talking to kids about what happened and how dad is not gonna live with them. I have met them but she is not happy for me to meet like that. I want to know what rights I have on my kids, how can we make sure kids upbringing is co parenting. What goes Islam says about it? This is the second time she told me to get out of the house even I tried to separate the bed once but she won’t leave me alone. She has anger management issues. I wanna know in light of Quran how and what to continue when kids are involved.

Peace be upon you. I dealt with a large company, and they were unfair in some of their dealings. They took more money than the contract stipulated, and I paid them money for services, but they didn't do it, which created for me many problems with my business. They didn't abide by all the terms of the contract. Since they are a large company with lawyers, I couldn't do anything but terminate the contract. They took about $7,000 from me in total. However, when they paied the final invoice, they made a mistake and overcharged me by $10,000. Should I inform them of the mistake? Or should I just ignore it since they didn't treat me honestly? The amout that they give my error is more that what i owe them, but if i signal that to them i will be forced to give back all the 10k May God bless you.

My brother works for a car leasing company as a frontend developer, and he has been for 6-months now. Last week he realized something disturbing: there is a riba component to the cars that customers rent. It may be naive of us, but no one in our household was aware of this. Now, he does not actively work with riba related transactions (he doesn't make the contracts, doesn't witness it, and he doesn't do any calculations with riba), he just makes the user interface for the website and mobile app where customers can assemble their car etc. I am worried that his work there is haram because of the riba aspect of car leasing, even when his involvement would be more indirect. And if his work is haram, would it be okay for him to stay with the company while he actively applies to other lawful companies with the intention to leave when he gets the chance? He is still a junior frontend developer so his job options are a bit limited (companies here are mostly searching for medior or senior developers) so it might take him a while to find something else. Would it be okay for him to stay with his current company until he finds something else so he doesn't face a financial loss & he continues gaining more experience so it will also in sha Allah be easier for him to find another job? It is very important to him (and to me as well) that his work is pure and halal. His intentions are to work somewhere lawful so he is very worried and upset right now, so your advice would be greatly appreciated. Sincerely, A worried sister