This hadith from tirmidhi says - > Abu Sa'eed narrated: "On the Day of Badr, the Romans had a victory > over the Persians. So the believers were pleased with that, then the > following was revealed: 'Alif Lam Mim. The Romans have been defeated, > up to His saying: 'the believers will rejoice - with the help of > Allah... (30:1-5)'" He said: "So the believers were happy with the > victory of the Romans over the Persians." From the wording, it sounds like it was revealed on the day Romans were victorious.

I previously submitted a ḥadīth written as: “My followers will not support an error.” I am not sure whether this wording is correct. Please provide the correct and authentic wording of this ḥadīth if what I submitted is inaccurate, along with its source if possible.

I've been contemplating whether or not to focus on hadith and at the same time attempting to memorize the Quran. I would like to know the difference of the importance of either of the two. Kind regards

I came across the following dua: اللَّهُمَّ لَكَ الحَمْدُ كُلُّهُ، وَلَكَ الشُّكْرُ كُلُّهُ، وَلَكَ المُلكُ كُلُّهُ، وَلَكَ الخَلْقُ كُلُّهُ، بِيَدِكَ الخَيْرُ كُلُّهُ، وَإِلَيْكَ يَرْجِعُ الأَمْرُ كُلُّهُ، أَسْأَلُكَ الخَيْرَ كُلَّهُ، وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ. Some websites attribute it to Hudhayfah ibn al-Yaman (رضي الله عنه) and say it appears in Musnad Ahmad, while others mention that the hadith is weak because one narrator in the chain is not named. I couldn’t find its exact source (which book, which narration, and the full hadith text) and its authenticity. Can someone provide the precise reference and the scholarly verdict regarding its authenticity?

>بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِوَهـوَ السّمـيعُ العَلـيم >In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens, and He is the All-Hearing, the All-Knowing. I was wondering why you have to recite it 3 times in the morning and 3 times in the evening. Will there be a conflict of interest when you recite others dua that promise the same at the same time in the day? It has been widely regarded as an authentic hadith by the sources I have mentioned above. Thank you highly in advance.

I know a female doctor, a muslim doctor,she so kind and good doctor. If I got any sexual and my male organs matter. Some time I consult her. She is so preffesional and I didn't consult any other doctor for this matter. She only know my confidential matters in private area. She is aged. Above 55. Am 32. Any serious haram in this case? Because, lot of male doctors are there. But am a person who know very common in my area. Other male doctors know me. In social activities they also seeing regularly. So am shy to consult them. What they think of me and if they see my organs etc..Discomfort with their treatment and exam. but this female doctor already know about my medical background . Is it allowed? I searched same in chatgpt, i got +ve ans.

I have heard the expression that an uncle is like the father implying that he should be treated with the same love and respect. Someone said that this is a hadith. So is there any hadith which says that an uncle is like a father? By uncle I mean father's brother.

I exposed my sins and sometimes foolishly I expose others too if I sincerely repent to Allah. Can i still have my sins concealed on the Day of Judgement.

Paulogia is an ex Christian Atheist who debates and debunks Christian Apologetics? Prophecies in bible is very important argument for Christians to show truth of Bible and its consistency. While to counter argue ,with some neutrality this is criteria to judge claims of prophecy without shifting goals. 1. Made clearly and demonstrably prior to the events predicted. 2. Intended to be a prediction. 3. A non-mundane claim. 4. Answerable only by a single, clear, verifiable occurrence. 5. Not open to interpretation. 6. Not something people are actively attempting to fulfill. So, do any hadiths of historical prophecies exist that satisfy this criteria or not ?

I always get waswas regarding marriage, when i do something or think that i done something all im thinking is whether my wife will leave me in jannah for it or not. im over analyzing situations or memories which are so distant in my brain it makes me feel distant im asking for hadiths, verses from quran etc regarding marriage in jannah and how to ease my ROCD(relationship obsessive compulsive disorder) im a religious muslim alhamdulillah and i love my significant but still my mind is hurting me sometimes help me; May Allah bless our brothers and sisters in Islam.

Sahih Al-Bukhari 3508: The Prophet (ﷺ) said, "If somebody claims to be the son of any other than his real father knowingly, he but disbelieves in Allah, and if somebody claims to belong to some folk to whom he does not belong, let such a person take his place in the (Hell) Fire." I find the second part problematic: *"and if somebody claims to belong to some folk to whom he does not belong, let such a person take his place in the (Hell) Fire."* In the Qur'an Kerim, it states clearly: **"Indeed, We have dignified the children of Adam, carried them on land and sea, granted them good and lawful provisions, and privileged them far above many of Our creatures."** Qur'an Kerim 17:70 Further a hadith confirms this: *“Verily, **Allah has removed from you the pride of the time of ignorance, with its boasting of ancestors,** for one can only be a righteous believer or a miserable evildoer. All of the people are the children of Adam, and Adam was created from dust.”* - Source: Sunan al-Tirmidhī 3955 (Grade: Sahih (authentic) according to Al-Albani.) According to this Qur'an Kerim Ayah and the Al-Tirmidhi hadith: You, me, all of us are Children of The Prophet Adam SAWS or 'Children of Adam' which means: I can clearly claim to be of any ethnicity: Arab, Chinese, Kurdish, Turkish, European, Malawi etc. because **we are all One Tribe.** And who knows except Allah SWT who was yours or mine ancestor millennia ago. Also, there is a reason that all of us, Muslims and all others are called Brothers and Sisters in Humanity for a reason. Most probably our ethnicities changed through ancestry and time. So, *"and if somebody claims to belong to some folk to whom he does not belong, let such a person take his place in the (Hell) Fire."* This part of that first hadith seems problematic since it clearly contradicts Qur'an Honourable in this aspect. And rejecting Qur'an Kerim is also an Act of Kufr. Since I'm kind of puzzled with this, could you resolve this question for me. Thanks and Selam,

There is a hadith about Umm Hani approaching the Prophet (ﷺ), and she asked him for a good deed that she could do because she had become old and weak. The Prophet (ﷺ) said that if she said Subhanallah 100x, it would be equivalent to freeing 100 slaves from the children of Ismail, and if she said Alhamdullilah 100x, it would be equivalent to sending 100 horses to battle in the way of Allah for jihad, and if she said Allahuakbar 100x, it would be as if you dressed 100 camels to get sacraficed in Hajj. I can't find much information about the validity of this hadith online, so does anybody know if it is authentic or not?

Assalamu walaikum,I've been searching for a answer for my question,Due to laziness i failed to pray 3 prayers (yesterday 2, today's 1) ,so i want to pray the Isha prayer,but the thing is, I'm confused,cause,I also had many qada prayer from before(I made a list of which day and which prayer I didn't prayed),so if i pray isha, should i pray the missed 3 prayers first ,or can i add this 3 prayers to my qada prayers list and then pray at a comfortable schedule

Recently I have been wondering regarding something that I've been hearing since childhood. when we stand in the congregation for the obligatory prayer making the lines, the imam says in arabic a few phrases. i can make out that what he says is to make the lines in accordance with the sunnah (*our mother tongue is not arabic*) my question is that is it a must to say that in arabic everytime before we start the prayer?, or is it sunnah?, or are they doing it just to remind us to make the lines straight as its kind of like the responsibility of the imam.

On sunnah.com, this specific hadith is graded as Sahih by Albani. However, within the hadith, Abu Dawud claims that the hadith is not strong. So is Albani saying that Abu Dawud is wrong and that this hadith actually is strong? > The Prophet (ﷺ) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it. > > Abu Dawud said: This is not a strong tradition. > (Sunan abi Dawod )

**"....***As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first, the child will resemble the father, and if the woman gets discha***rge first, the child will resemble her. ...."** Reference : Sahih al-Bukhari 3329 In-book reference : Book 60, Hadith 4 That would mean that if the man had an orgasm first, the child would resemble the man. But that doesn't make sense, scientifically, it doesn't make any difference who comes first.

The alleged error is that the quran refers to that semen creates the embryo but it is the sperm cells and not the semen itself, 1 sperm cell + ovum = embryo not semen+ovum sense semen is a lot of spermcells How can this be explained ? The author of the Qur'an describes the formation of a human embryo from fluids emanating from the man (and possibly also of the woman). This reflects the contemporary, but incorrect, view that the embryo is initially formed out of semen stored in the womb. In fact, semen is the vehicle for the sperm cells, one of which fuses with a woman's ovum in her fallopian tube, and the resulting cell divides and travels back into the womb for implantation. While English translations mention a "drop of seed", or "drop of sperm", the Arabic word in question literally means a small amount of liquid, a euphemism for semen.

In Sahih Muslim 2689 , it is mentioned that: > Abu Huraira reported Allah's Apostle (ﷺ) as saying Allah has mobile > (squads) of angels, who have no other work (to attend to but) to > follow the assemblies of Dhikr and when they find such assemblies in > which there is Dhikr (of Allah) they sit in them and some of them > surround the others with their wings till the space between them and > the sky of the world is fully covered, and when they disperse (after > the assembly of Dhikr is adjourned) they go upward to the heaven and > Allah, the Exalted and Glorious, asks them although He is best > informed about them: Where have you come from? They say: We come from > Thine servants upon the earth who had been glorifying Thee (reciting > Subhan Allah), uttering Thine Greatness (saying Allah o-Akbar) and > uttering Thine Oneness (La ilaha ill Allah) and praising Thee > (uttering al-Hamdu Lillah) and begging of Thee. Be would say: What do > they beg of Me? They would say: They beg of Thee the Paradise of > Thine. He (God) would say: Have they seen My Paradise? They said: No, > our Lord. He would say: (What it would be then) if they were to see > Mine Paradise? They (the angels) said: They seek Thine protection. He > (the Lord) would say: Against what do they seek protection of Mine? > They (the angels) would say: Our Lord, from the Hell-Fire. He (the > Lord) would say: Have they seen My Fire? They would say: No. He (the > Lord) would say: What it would be if they were to see My Fire? They > would say: They beg of Thee forgiveness. He would say: I grant pardon > to them, and confer upon them what they ask for and grant them > protection against which they seek protection. They (the angels) would > again say: Our Lord, there is one amongst them such and such simple > servant who happened to pass by (that assembly) and sat there along > with them (who had been participating in that assembly). He (the Lord) > would say: I also grant him pardon, for they are a people the > seat-fellows of whom are in no way unfortunate. The word used here is مَجَالِسَ الذِّكْرِ It is mentioned in Jami` at-Tirmidhi 3510 : > Anas bin Malik [may Allah be pleased with him] narrated that the > Messenger of Allah said: “When you pass by the gardens of Paradise, > them feast.” They said: “And what are the gardens of Paradise?” He > said: “The circles of remembrance.” The word used here is حِلَقُ الذِّكْرِ In al-Mu’jam al-Kabīr 6039 it is mentioned that: > Sahl ibn Hanzalah reported: The Messenger of Allah, peace and > blessings be upon him, said, “No people sit together to remember Allah > Almighty and stand to leave until a heavenly caller says to them: > Stand and your sins are forgiven by Allah! Your bad deeds have been > replaced with good deeds!” The word used here is مَجْلِسًا يَذْكُرُونَ اللهَ In bangla it is called জিকিরের মজলিস In Is Group Dhikr Permissible? it is said that: > Dhikr in general, if it involves raising the voice and reciting in > unison, is a Bid`ah (innovation) that has been introduced into the > religion and was not the practice of the righteous early generations. My question is, how should we create a مَجَالِسَ الذِّكْرِ * Is it like giving a khutbah, where one person speak and others listen. If so, then what should be the topic of the discussion. * Is it a place where a group of people sit together and say subhanallah, alhamdulillah etc. and an imam coordinate it Please let me know what is a مَجَالِسَ الذِّكْرِ and what to be done there and how? * How do we sit? In circle or facing one direction. * Do we need a coordinator? If so, then what should he (the coordinator) do? Please give us some reference so that we know how to do it and get all these blessings.

I found the same dua from al-Sunan al-Kubrá lil-Bayhaqī 3143, in different pages with slightly different wording: https://quranohadith.com/bayhaqi/3143 اللَّہُمَّ اغْفِرْ لَنَا ، وَلِلْمُؤْمِنِینَ وَالْمُؤْمِنَاتِ وَالْمُسْلِمِینَ وَالْمُسْلِمَاتِ ، وَأَلِّفْ بَیْنَ قُلُوبِہِمْ ، وَأَصْلِحْ ذَاتَ بَیْنِہِمْ ، وَانْصُرْہُمْ عَلَی عَدُوِّکَ وَعَدُوِّہِمْ ، اللَّہُمَّ الْعَنْ کَفَرَۃَ أَہْلِ الْکِتَابِ الَّذِینَ یَصُدُّونَ عَنْ سَبِیلِکَ ، وَیُکُذِّبُونَ رُسُلَکَ ، وَیُقَاتِلُونَ أَوْلِیَائَ کَ اللَّہُمَّ خَالِفْ بَیْنَ کَلِمَتِہِمَ ، وَزَلْزِلْ أَقْدَامَہُمْ ، وَأَنْزِلْ بِہِمْ بَأْسَکَ الَّذِی لاَ تَرُدُّہُ عَنِ الْقَوْمِ الْمُجْرِمِینَ بِسْمِ اللَّہِ الرَّحْمَنِ الرَّحِیمِ اللَّہُمَّ إِنَّا نَسْتَعِینُکَ وَنَسْتَغْفِرُکَ وَنُثْنِی عَلَیْکَ وَلاَ نَکْفُرُکَ ، وَنَخْلَعُ وَنَتْرُکُ مَنْ یَفْجُرُکَ بِسْمِ اللَّہِ الرَّحْمَنِ الرَّحِیمِ اللَّہُمَّ إِیَّاکَ نَعْبُدُ ، وَلَکَ نُصَلِّی وَنَسْجُدُ ، وَلَکَ نَسْعَی وَنَحْفِدُ ، نَخْشَی عَذَابَکَ الْجَدَّ ، وَنَرْجُو رَحْمَتَکَ ، إِنَّ عَذَابَکَ بِالْکَافِرِینَ مُلْحَقٌ https://www.abuaminaelias.com/dailyhadithonline/2014/07/15/umar-dua-qunut/ اللَّهُمَّ اغْفِرْ لَنَا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَأَلِّفْ بَيْنَ قُلُوبِهِمْ وَأَصْلِحْ ذَاتَ بَيْنِهِمْ وَانْصُرْهُمْ عَلَى عَدُوِّكَ وَعَدُوِّهِمْ اللَّهُمَّ الْعَنْ كَفَرَةَ أَهْلِ الْكِتَابِ الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِكَ وَيُكَذِّبُونَ رُسُلَكَ وَيُقَاتِلُونَ أَوْلِيَاءَكِ اللَّهُمَّ خَالِفْ بَيْنَ كَلِمَتِهِمْ وَزَلْزِلْ أَقْدَامَهُمْ وَأَنْزِلْ بِهِمْ بَأْسَكَ الَّذِي لا تَرُدُّهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ اللَّهُمَّ إِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُثْنِي عَلَيْكَ وَلا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ اللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّي وَنَسْجُدُ وَلَكَ نَسْعَى وَنَحْفِدُ وَنَخْشَى عَذَابَكَ الْجِدَّ وَنَرْجُو رَحْمَتِكَ إِنَّ عَذَابَكَ بِالْكَافِرِينَ مُلْحِقٌ https://hibamagazine.com/recite-qunoot-e-nazilah-for-muslims-suffering-everywhere/ اللَّهُمَّ اغْفِرْ لَنَا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَأَلِّفْ بَيْنَ قُلُوبِهِمْ وَأَصْلِحْ ذَاتَ بَيْنِهِمْ وَانْصُرْهُمْ عَلَى عَدُوِّكَ وَعَدُوِّهِمْ اللَّهُمَّ الْعَنْ كَفَرَةَ أَهْلِ الْكِتَابِ الَّذِينَ يَصُدُّونَ عَنْ سَبِيلِكَ وَيُكَذِّبُونَ رُسُلَكَ وَيُقَاتِلُونَ أَوْلِيَاءَكِ اللَّهُمَّ خَالِفْ بَيْنَ كَلِمَتِهِمْ وَزَلْزِلْ أَقْدَامَهُمْ وَأَنْزِلْ بِهِمْ بَأْسَكَ الَّذِي لا تَرُدُّهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ اللَّهُمَّ إِنَّا نَسْتَعِينُكَ وَنَسْتَغْفِرُكَ وَنُثْنِي عَلَيْكَ وَلا نَكْفُرُكَ وَنَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ اللَّهُمَّ إِيَّاكَ نَعْبُدُ وَلَكَ نُصَلِّي وَنَسْجُدُ وَلَكَ نَسْعَى وَنَحْفِدُ وَنَخْشَى عَذَابَكَ الْجِدَّ وَنَرْجُو رَحْمَتِكَ إِنَّ عَذَابَكَ بِالْكَافِرِينَ مُلْحِقٌ For example in one page it is نَخْشَی and in another page it is وَنَخْشَى Where can I find the correct version of this dua.

There's this Narration in Musanaf al Shaybah which says that Abu Bakr (RA) and Umar ibn khattab (RA) burned the house of Fatima (RA) and Killed her.I need help to understand if this narration is weak or not. The narration: > "3734 - Muhammad bin Bishr narrated to us Ubayd Allah bin Omar narrated to us Zaid bin Aslam narrated to us on the authority of his father, may God bless him and grant him peace, when he pledged allegiance to Abu Bakr after the Messenger of God, Ali and Al-Zubair used to go to Fatima, the entire house of the Messenger of God, and consult her and reconsider their matter. When this reached Omar bin Al-Khattab, he left until He entered upon Fatima and said: O daughter of the Messenger of God, no, by God, there is no one more beloved to her than your father, and no one is more beloved to us after your father than you. By God, I do not know that. If these people come together, they will stop you if I order them to burn the house over them. He said: When Omar came out, they brought her, and she said. **You know that Omar has responded to me, and he has promised, by God, to his servants that they will burn the house for you, and he swore to God that they would carry out what he swore to do, so they departed of sound mind**, so make up your mind and do not return to me, so they would turn away from it, so they did not go to it until they came to Abu Bakr. Please help me with this narration , is it saheeh or not. JazakAllahu Khayran