I am seeking for a Mashoora on a issue raised due to allocating shares in a partnership business among 4 best friends. The industry was clothing and capital is 400k. I shall name the business partners as A,B,C,D A is inputting 160k, and being a sleeping partner. (from London) B is inputting 160K, and at UAE. C is inputting 40K D is inputting 40K A has no roles and responsibilities. B will do the purchasing once in 3 months or once in 6 months or as the stock finishes. C and D will be conducting the daily operation and sales. The shares that was allocated considering the money and effort was, A - 20% B - 40% C - 20% D - 20% And it came in the following manner Capital Share from 400K - A 40%, B 40%, C 10%, D 10% Effort Share - A - 0%, B - 40%, C 30%, D%30 so Capital + Effort share = 40%, 80%, 40%, 40% out of 200 so out of 100 = 20,40,20,20. % so the problem that was raised, B is only doing purchasing once in 3 months or 6 months or as soon as stocks finish. C and D says Operation and Sales task are daily on going work and time consuming, so how can someone working in once in 3 months or 6 months have a greater effort share than Daily on going time consuming tasks. so they are demanding for more than purchasing or to reduce the purchasing share. so isn't it fare to go for a percentage of Capital Share from 400K - A 40%, B 40%, C 10%, D 10% Effort Share - A - 0%, B - 20%, C 40%, D% 40 so final profit/loss share will be 20%, 30%, 25%, 25% ?

During the process of cleaning myself while defecating, I use the water cleaner (shatafa) which gushes water into the anus to clean it. If water splashes from that area, is it pure or not?

How can Qiraat arise if the majority of the Quran was written in the Quraishi Dialect? I previously asked the same question but no reasonable answer. I might have misunderstood the meaning of the Hadeeth: **"If you disagree with Zaid bin Thabit at any point, write in the dialect of Quryaish. Verily, the Quran was revealed in their tongue."** Please, explain it to me, I really dont understand? Also, do we know that Uthman purposely allowed these differences?

I have seen on some sites views from Asharis that show that some believe the Qur'an is created while others do not. Need clarity on this subject. Ibn al-Jawzi says in al-Muntadham of al-Ash’ari: “The people never differed that this audible Qur’an is Allah’s Speech, and that Gabriel descended with it upon the Prophet – Allah’s peace and blessings be upon him. The reliable imams declared that the Quran is eternal, while the Mu’tazila claimed that it is created. Al-Ash’ari then agreed with the Mu’tazila that the Quran is created and said: ‘This is not Allah’s Speech. Rather, Allah’s Speech is an Attribute subsisting in Allah’s Essence. It did not descend on the Prophet, nor is it audible

In Sahih Muslim 2689 , it is mentioned that: > Abu Huraira reported Allah's Apostle (ﷺ) as saying Allah has mobile > (squads) of angels, who have no other work (to attend to but) to > follow the assemblies of Dhikr and when they find such assemblies in > which there is Dhikr (of Allah) they sit in them and some of them > surround the others with their wings till the space between them and > the sky of the world is fully covered, and when they disperse (after > the assembly of Dhikr is adjourned) they go upward to the heaven and > Allah, the Exalted and Glorious, asks them although He is best > informed about them: Where have you come from? They say: We come from > Thine servants upon the earth who had been glorifying Thee (reciting > Subhan Allah), uttering Thine Greatness (saying Allah o-Akbar) and > uttering Thine Oneness (La ilaha ill Allah) and praising Thee > (uttering al-Hamdu Lillah) and begging of Thee. Be would say: What do > they beg of Me? They would say: They beg of Thee the Paradise of > Thine. He (God) would say: Have they seen My Paradise? They said: No, > our Lord. He would say: (What it would be then) if they were to see > Mine Paradise? They (the angels) said: They seek Thine protection. He > (the Lord) would say: Against what do they seek protection of Mine? > They (the angels) would say: Our Lord, from the Hell-Fire. He (the > Lord) would say: Have they seen My Fire? They would say: No. He (the > Lord) would say: What it would be if they were to see My Fire? They > would say: They beg of Thee forgiveness. He would say: I grant pardon > to them, and confer upon them what they ask for and grant them > protection against which they seek protection. They (the angels) would > again say: Our Lord, there is one amongst them such and such simple > servant who happened to pass by (that assembly) and sat there along > with them (who had been participating in that assembly). He (the Lord) > would say: I also grant him pardon, for they are a people the > seat-fellows of whom are in no way unfortunate. The word used here is مَجَالِسَ الذِّكْرِ It is mentioned in Jami` at-Tirmidhi 3510 : > Anas bin Malik [may Allah be pleased with him] narrated that the > Messenger of Allah said: “When you pass by the gardens of Paradise, > them feast.” They said: “And what are the gardens of Paradise?” He > said: “The circles of remembrance.” The word used here is حِلَقُ الذِّكْرِ In al-Mu’jam al-Kabīr 6039 it is mentioned that: > Sahl ibn Hanzalah reported: The Messenger of Allah, peace and > blessings be upon him, said, “No people sit together to remember Allah > Almighty and stand to leave until a heavenly caller says to them: > Stand and your sins are forgiven by Allah! Your bad deeds have been > replaced with good deeds!” The word used here is مَجْلِسًا يَذْكُرُونَ اللهَ In bangla it is called জিকিরের মজলিস In Is Group Dhikr Permissible? it is said that: > Dhikr in general, if it involves raising the voice and reciting in > unison, is a Bid`ah (innovation) that has been introduced into the > religion and was not the practice of the righteous early generations. My question is, how should we create a مَجَالِسَ الذِّكْرِ * Is it like giving a khutbah, where one person speak and others listen. If so, then what should be the topic of the discussion. * Is it a place where a group of people sit together and say subhanallah, alhamdulillah etc. and an imam coordinate it Please let me know what is a مَجَالِسَ الذِّكْرِ and what to be done there and how? * How do we sit? In circle or facing one direction. * Do we need a coordinator? If so, then what should he (the coordinator) do? Please give us some reference so that we know how to do it and get all these blessings.

In the morning I cleaned premature ejaculation with a cloth because it was very small amount then I put my clothes on and did breakfast after breakfast I washed my private parts with water. Is it permissible to do it and if it is not are my clothes impure?

As-Salam-u-Alaikum Okay so I made ghusl at night and then I went to sleep and then I think I had a wet and I woke up wet as well but I wasn’t sure if I had to do ghusl or not so I did my Wudu and prayed . My question I’d that should’ve I made ghusl or not and did my prayer account even though I had doubts in it

I've heard about a story of 2 tribes or families where they derived from 2 brother which parted ways. One of the tribes had beautiful women and ugly men while the other had beautiful men and ugly women. I don't remember clearly but they were not allowed to mix with together. Allah allowed the shaitan to misguide them as a test so shaitan made music and had parties from a tribe to attract the others on the other tribe. This is how music instruments and music was invented. Does such a story exist? What is the source of this story? Or did I just imagine it?

I wanted to know about the question that I have mentioned above since me and my friend had a debate about it, I personally think that it makes it more haram as your killing an innocent person with no reason in the name of Allah (SWT). What is your opinion on this matter?

What was the motive for some countries to adopt the solar hijri calendar rather than the lunar one? Solar Hijri Calendar: https://en.wikipedia.org/wiki/Solar_Hijri_calendar

if a dog licks a surface such as a bean bag and this surface is not wet anymore is it still classed as dirty? if it is how can i clean it ?

Which Ahadith and references from the scholars could be provided to answer this question? - I will post an answer to this question - Square brackets [ ] are additions or/and individual changes (for clarity) of the author's thread ----------- Continuation of "the authentic, standard supplications (A'dyiah) and rememberances (Adhkar) after the Prayer ." ----------- >The Messenger of Allah (ﷺ) said: "[...] *And He commands you to remember Allah. For indeed, the parable of that is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaytan except by the remembrance of Allah.*" > >At-Tirmidhi (2863 ) Abu I'sa graded Hasan Sahih Gharib >Allah says in Surah Ar-Ra'd, Ayah 28 : "***Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured***" ---- Every Dhikr or Du'a should be uttered with the full Yaqin (certainty) and with full understanding of what is said (translation) so that you make use of them.

I told a lie about being a victim of sexual abuse to a person that makes harsh comments about sexual abuse. However, I did this to stop them from making these comments as they were affecting the girls around me, due to some of them actually being a victim of such abuse. Is what I did unlawful, after telling him my lie I felt a sense of guilt, built ultimately said it stop him harsh comments. Is what I said unlawful?

Salam What if you wanted for example to buy a car from Mercedes Benz, a company that supports lgbt? Would it be haram to buy the car since they support lgbt? Same with for example using Disney+ or playing on Xbox, companies that support lgbt. Would it be haram to use these services?

Asalamulakum everyone, I would really appreciate any advice I can get. For sake of privacy I will keep details to a minimum. I was born into Islam but into a sect (if you will) that is not greatly liked. I have had my doubts about it the last few years but only started to research and act on these doubts for a year now. I am leaning more towards what I believe may be the true Islam, however my question is, do I have to retake my shahada or is it the belief in my heart that makes me a Muslim? Thank you!

Salam. Is it true that Ibn Saad in Tabakat wrote that Aisha was 9 years old at the time of the engagement, and 12 years old at the time of consummation? Similar things are written about Ibn Hillikan.

I know that, using youtube for spreading islam(e.g. explaining islamic topics properly) is halal and even encouraged by some. But can I take it as a profession? Note that I would upload halal content only but the videos would most probably not spread islam(I think). Let me explain in more details: I have some ideas which I want to implement. Can i showcase these ideas and upload them on youtube? My contents would be similar to Mark Rober or Colin Furze(ckeck the out on yt if don't know them yet). I would earn my money by google ads, taking sponsorship from various companies and maybe by selling some products of my own. Note that my goal would be to upload content that will get the most views (meaning I will try my best to get more views) while not doing anything that would go agianst the shareeah. I read a hadeeth once that told us to not be famous( I can't remember the exact hadeeth and I don't know if it is sahih or not) But by trying to get more views i am trying to be more famous which contradicts with the hadeeth. So, is this profession( and goals) permissible for me?

as-salamu alaikum wa rahmatullahi wa barakatuh Ibn ‘Abbaas (may Allaah be pleased with him), who said, “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Whoever makes an image in this world will be told to breathe the soul into it on the Day of Resurrection, and he will never be able to do that.’” (Narrated by al-Bukhaari and Muslim). He [Ibn ‘Abbaas (may Allaah be pleased with him)] also narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Every image-maker will be in the Fire, and every image that he made will be made to appear to him and will torment him in Hell.” Ibn ‘Abbaas said: “If you must do that, then make trees and things that have no soul.” (Narrated by al-Bukhaari and Muslim). I know that drawing living beings is not halal. But I do not know if the point is about *similarity* or *intention*. (I am developing games so as you know most of the video games includes living beings like human, animal, etc. so I needed a detailed explanation) **Abbaas said: “If you must do that, then make trees and things that have no soul"** So I really stuck in here and I wonder if I can draw living beings that is not similar to its real form (like a(n) body/arm/leg is not looking like a real one or drawing a robot or a 3d model of that) or the things that doesn't even have a real form in the world (I am asking the last part depending on this: if there is no living being as so in the world, because there is no living being like that then it cannot have a soul indeed). Or, is it still not halal because we are still drawing a living being (even if it is not looking like or even it actually is not existing) ? It can also be considered for making robots or 3d models of them. Robots are resembling humans in appearance because they may have arms, legs etc. But they are still not the exact same. Even they have legs their legs is not looking like a real skin. They are only made of cables etc. And it means that they have no soul actually. So I want to ask the same question for making robots or their 3d models or their drawings. Is it haram because it is resembling or is halal because it has no soul indeed? As a second question, is it halal to draw if the character I draw is fully dressed even his hands are covered with a glove or something so nothing can be seen? I am not drawing any living being for a long time since I made sure that it is not halal. So if it is halal, I will continue by drawing living things that is not looking like its original form or by drawing things that are not actually existing (like aliens, monsters etc.). If not I'll continue not to draw. Don't get me wrong I am not trying to find an excuse to draw. Just trying to understand clearly. So please tell me if it is not halal. I need it. I hope I could explain the point I am confused. Thanks a lot as-salamu alaikum

When I was younger I accused a Christian girl in my class for kissing another girl even though I didn't see her do it, and she got in trouble for it. I don't know if they believed her when she said she didn't do it or not and I don't know how it and if it effected her. I grew up and now I feel so horrible for that and I want to apologize to her but the thing is that she left the school and I also changed school and now I have no idea where she is and I can't apologize to her. What do I do? Should I ask for forgiveness or will I not be forgiven at all? Or should I make dua for her? Because one of the major sins is accusing a chaste woman of Zina and I did that when I had no idea and I regret it now I'm also worried if I have caused problems in her family because of this

As being an Hindu and i believe in Allah and for the last 5 to 6 months I'm going for prayer to masjid and shall I pray Tahajud and will ALLAH help me