Inshallah if I enter Jannah, I wonder if I can recreate this universe, and add a country I made up and live in it. I want to do it because obviously I don't have the means to do so in this life, and even if forget about this in old age, can Allah still allow me to have this desire?

Is it necessary to finish the quran with a molvi sitting in front of you because im 18 and still havent finished the quran because whenever i start till middle my molvi sometimes goes to village and never come back and this happe s several times with me so i want to ask that if i could recite and complete my quran alone or not? I can recite well though

Assalamualaikum, is it permissible for women to get laser hair removal treatment at the lower leg (below knee) from non Muslim women?

I was wondering as to wether the use of render scaling or super resolution is permissible in video games or digital images in general that do contain a face. I know that ai generation is haram as it creates a new image but I don't know about render scaling and the like.

Assalamulekum... I m from india.... I m getting doubts regarding oreo is haram due to symbols which resemble to satanic symbols.which was circulating in online.. Some people are saying it's haram to eat. Some people are saying you can destroy it by eating.... So please explain who is right and who is wrong?.

**is drawing digital art halal or haram considering that all digital art is technically in binary form and does not exist in real life** please let me know as i want to pursue a career in arts

In a fatwa about women wearing pants,I read that it is permissible for women to wear pants if it is loose & not similar to pants that men wear. But I'm having a hard time understanding what kind of pants are for women. I mean men wear all kinds of pants these days. Can I buy a pair of pants from a shop if it says "Women trousers" on the lebel? Will that lebel be enough for me to explain myself to allah? Usually where I come from, people especially my moms age tend to consider pants as men clothing.however modern muslim women are seen wearing pants in recent times.

From the size of the major Hadith collections, I'd estimate that there are only around 80 thousand at most, including overlapping Hadith. Some links (quite unreliable) seem to put the number closer to 10 thousand unique Sahih(Authentic) Hadith. Is there a study that identifies exactly how many are out there? If not, what are the major Sahih(Authentic) Hadith collections? To be precise, I'd like to know from a Sunni perspective. But answers from other sects would be interesting.

This hadith from tirmidhi says - > Abu Sa'eed narrated: "On the Day of Badr, the Romans had a victory > over the Persians. So the believers were pleased with that, then the > following was revealed: 'Alif Lam Mim. The Romans have been defeated, > up to His saying: 'the believers will rejoice - with the help of > Allah... (30:1-5)'" He said: "So the believers were happy with the > victory of the Romans over the Persians." From the wording, it sounds like it was revealed on the day Romans were victorious.

I had a dream where I went to my daughters room and it was very messy and she was sleeping in the bed with a blanket while a black name starts going over to her and she just adjusts the blanket with the snake on it as if she was sleeping with it or that it didn't waver her. along with this I had brought a plant to her room for some growth and freshness but it was stagnant and didn't grow.  My daughter has been complaining by the way about how nothing seems to go right for her in her academic life. There always seems to be a dead end or nothing goes right and shes exhausted. I'm not sure if it means anything. 

Some Christians raise the question that the prophet used to keep fast of Ashura in pre-Islamic days till the time the series of revelations to Allah had not yet begun. So why He was adopting the methods of the Pagans

Salamun alaykum Shia brothers. I want to be educated on the matter of 12 imams. I don't want to offend anyone or mock any beliefs, I pose this question and set of points as I want to receive answers. My question is, did the Prophet (SAW) and the 12 Imams really make the concept of 12 Imams clear to their people? I contest this with 3 points: 1. We have 10's of 100's of hadiths and quran verses about Salah, Zakat, Hajj, Tawhid and Prophethood. Through this repetition, we're sure about the necessity of the 5 pillars within Islam. If the concept of Imamah was essential, it would deserve the same repetition by the Prophet (SAW) and 12 Imams in hadith literature 2. On the Hadith of 12 successors , it talks about caliphs instead of imams, doesn't mention names and says they'll be from the clan of Quraysh when the 12 imams are strictly from his (SAW) progeny. The Hadith doesn't make clear who these 12 successors would be. 3. Throughout history, many Shia sects came and went, and many branches still exist today. If the Prophet (SAW) and Imams properly conveyed Imamah to their people, why such differences between the Shia sects on the matter of Imamah? They all have their own Imams, with no set of Imams having more evidence than the other (According to my knowledge). In Shia sources, does each Imam narrate a hadith where he clearly appoints the next Imam? Thanks in advance for your answers.

I've read that imam Rafi, a great shafi'i scholar allowed the reed flute whilst imam Nawawi disagreed with him. What evidence did imam Rafi'i use to justify his ruling?

Mera rishte ki bt us ladk se horhi thi ab mai use pasand krti hu mai kya ese me uss ladke ko btau ki mai use pasand karti hu ya nhi btau

I am considering a non-Arabic (Slavic) name for my baby: Damir / Daamir. In Slavic usage, this name is reported to have a meaning related to peace, and in Turkish it may have meanings related to heart (or similar positive connotations). My concern arises when the name is written or pronounced in Arabic -> ضامِر It closely resembles an Arabic word that may carry a negative or undesirable meaning, such as “slim” or “weak.” Because of this, I am worried about whether choosing such a name would be Islamically permissible. My questions are: Is it permissible in Islam to use a non-Arabic name for a child if, when pronounced or written in Arabic, it resembles an Arabic word with an undesirable meaning? Does the Arabic resemblance have any legal or religious effect on the permissibility of the name? Are there any guidelines regarding non-Arabic names whose meanings differ across languages? I want to make sure the name is appropriate and does not carry any negative implications Islamically. Guidance would be appreciated.

Optional night prayer is a confirmed Sunnah and it is the best prayer after the obligatory ones. **The Prophet (may Allah exalt his mention) said**: >The best prayer after the obligatory prayer is the optional night prayer. [[Sunan an-Nasa'i 1614](http://www.sunnah.com/nasai/20/17)]

From what I've learned, Muhammad was revealed the Quran over 23 years from angel Gabriel, and he told it to his companions who memorized it through rhythmic chants and such, and this memorization technique seems to have been common in ancient pre-islamic Arabia. Only after Muhammads death it seems that it was written down. My question is, what were the exact techniques used to memorize the verses of the Quran. How did this work? Is there a known rhythm or way of singing or chanting them? If so, where can I learn this rhythm?

First of all, I would like to thank in advance for answering in the most kindest way. And i apologize for making my questions so big. Just wanted to let you know where i'm coming from. I have heard that previously during Imam Malik's time, some slave women were walking around or getting out of their homes bare breasted. He had strongly condemned this practice due to his understanding of the Quran/Sunnah as per this narration: > Kitaab Al-Jami‘ of Al-Imam Ibn Abi Zayd Al-Qayrawani Al-Maliki (died > 386 AH): He said, "He (i.e. Al-Imam Malik ibn Anas) strongly > disapproved of the behaviour of the slave women of Madinah in going > out uncovered above the lower garment." He said, "I have spoken to the > Sultan about it, but I have not received a reply." He said, "Beat the > slave women if they do that." I am aware that slave women had a relaxed awrah compared to the free women as per the differing opinions of the various schools of thought due to their work in servile environments and veiling was prohibited as a social status indicator but in case of **fitnah** or **harassment** or **fear of trouble** they are supposed to cover themselves up as free women have to do. I am also aware that in some point in history, there were practices of slave women being **paraded bare breasted** for attracting the highest bidders or buyers. Also I understand that a seller can adorn their slave women for attracting buyers similar to how a woman is adorned for marriage. I understand that Islam humanizes slaves by granting them certain rights, emphasizing their emancipation, and encouraging them to be treated like family members—with dignity, kindness, and respect. Based on my understanding of the commentaries from various schools of thought, even during the inspection process in slave markets at the time of the Prophet and his companions, the environment was supposedly controlled, with minimal exposure encouraged unless absolutely necessary, and only with the genuine intention to buy could you look or touch upto some extent (over clothing in Umar R.A's case), touching prohibited in the presence of lust. (please correct me if i'm wrong). **My Question is as follows:** - Was bare chested display for ***auctions*** or ***convenience*** or ***parading*** them bare chested for attracting the highest bidders, is that islamic or buyers islamically sanctioned (haram or halal)? Or was it just a corrupt practice that the masters used to do to exploit their slave women for commercial purposes or personal benefits? If it is halal, why? It spreads fitnah, encourages lustful intentions,objectifies and exploits slave women, public indecency, strips off their dignity, violates modesty rules etc which is quite contrary to inspection which usually happens for practical reasons out of necessity as opposed to lustful intentions. Also please answer this as well if possible Question regarding Slave Women Inspection Limits in the marketplace Thanks!

السلام علیکم ورحمة الله وبركاته I know that Shias don't trust most of the sahabah so they won't accept their Hadith narrations but obviously Imam Ali bin Abi Talib RA is an exception to this. In fact, we sunnis have a hadith narrated by members of Ahlul Bait from Ali RA that Mutah has been forbidden by the Prophet SAW. This is present in in [Bukhari](https://sunnah.com/bukhari:4216) and [Muslim](https://sunnah.com/muslim:1407a) , among other collections used by sunnis. In fact, even a Shia scholar, Abdul Razzaq alSan'ani RH has narrated this Hadith [here](https://sunnah.com/ahmad:1204) . (Note that Sunnis hold Abdul Razzaq and his Hadiths in very high regard even though he was a Shia). What surprises me, however, is that Shias still consider Mutah to be permissible despite this Hadith. Which begs the obvious question, is this Hadith even present in Shia sources?

I have to take two medications twice a day. One I was going to try to take during suhoor, but the other medication is a stimulant and if I take it too late or early I will not longer be able to sleep. I am supposed to take it at noon. I don’t want to miss out on Ramadan but I have pots now pots now, and if I miss these medications I will only be able to lie in bed all day.