Assalamualaikum I work in a call center, and our job is to make a fake Facebook id by using Foreign names like David,Jake,etc living in USA but I live in Pakistan. What we do is we join groups of their Respective cities in US and we post about our services like Car Detailing,Duct Cleaning, etc. however we don't scam them, we do provide services to customers but we do lie about our identity such as names and where do we live. Is this source of income halal?

salwat to everyone! I just wanted to ask if Satan is always distracting you and not letting you to do what you want to what exactly should we do? I can't keep myself from Satan's bad intentinons

What I want here is to completely understand the picture of Clinical Trials in Islam. My question is, Can a Muslim work in the research department or the back end IT department for such organisations? Would it be a Halal income?

The phrase خالدين فيها أبداً is often used in Quran. But, what is its precise meaning? As I understand it so far the "khalid" part means the immortality of the soul, and the "abad" part means either the "everlasting" or "indefinite" nature of the place? So, something like "the soul is immortal and in the place eternally/endlessly", or "the soul is immortal in the place indefinitely". Assuming I'm on the right track, there's a important distinction with "eternal" or "indefinite". Again, assuming its one of the two - which one is correct? Or is there some other meaning?

According to the accepted answer in the linked question below, an ummah is " the whole community of Muslims bound together by ties of religion". But didn't earlier Prophets have their own ummah? Is it not said that ours is the last of all ummah? Are Jews not from the Ummah from Moses and Christians from Jesus? I guess what I'm trying to ask is if an individual belongs to the time/era/geography of a Prophet but does not ascribed to the message, is he/she still a part of that Ummah? Are present day *Jews/Christians/Hindus/Sikhs/Buddhists/Zoroastrians* part of Muhammed's Ummah or are they part of their Prophet's Ummah but now have gone astray from the straight path? **Linked Question :** What does “Ummah” mean in Islam?

I was doing istinja and felt some urine come out. I checked to see if there was actually urine by checking my private part. I saw a water drop stay on the penis and then drop into the toilet, but this is the natural case when you pour water on the private part during istinja (i use a lota). I then wiped my private with toilet paper to further investigate and didn't see any water come out of my private. With this evidence, even if I felt urine exit, does the rule of certainty apply or not? I'm worried because if there is urine, then it got onto the carpet, sink, and bathtub which my family also uses. Thank you

In book A New Arabic grammar of the written language, In case of Hamzatu l-wasl, when case :if the final letter of the previous word has no vowel, say "it is given a vowel" What does it mean "it is given a vowel"? For Example: In quran 23:14, for instant, at 23:14.6 "ٱلْعَلَقَةَ" have Hamzatu l-wasl, at beginning, and previse word is "فَخَلَقْنَا", so how to pronounced "ٱلْعَلَقَةَ" as previse word's late letter(alif) does not have vowel. Here is

I found a hadith in Sunan an-Nasa'i 1304 > It was narrated from Shadad bin Aws that: The Messenger of Allah (ﷺ) > used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi > al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna > 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka > min khairi ma at'lamu wa author bika min sharri ma at'lamu > wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all > my affairs and determination in following the right path, I ask You to > make me thankful for Your blessings and to make me worship You > properly. I ask You for a sound heart and a truthful tongue. I ask You > for the best of what You know and I seek refuge in You from the worst > of what You know and I seek Your forgiveness for what You know.)" My question is at what rukon (Ruku/Sajdah/....) shall i say this dua.

I guess its a philosophical question, or perhaps maybe one that can't be answered. But, in any case, is there any evidence in Islam that the true nature of God is imprinted on the soul? That is, is it innately part of human nature to understand it without revelation. For example, Allah says "My Mercy encompasses all things". Or, other general concepts that Allah is perfect in all of His attributes of Justice, Wisdom, etc.

Satan is very good at deceiving us human beings to mislead us. Allah knows this earlier. Why did Allah let Satan to misguide us? Why did He give time till Day of Resurrection to make us go astray?

Do we know why Isa(as) is given so much importance and speciality , arguably even among other prophets in the quran. He is the only one who is referred to as a spirit from God and the word of God , while even Adam (as) could be claimed as the word of God as he was created through god's word. I would like to know why amidst the entire human history , God sent a single prophet who came through a virgin birth and performed many special miracles such as creating life and resurrecting the dead etc.(through the permission of god) I have come across arguments made by Christians that use the emphasis of Jesus in the quran to prove his divinity . They also say that only about 600 years after isa (as) who was a sinless prophet , God sent a prophet who did commit sin at times , was not perfect and is mentioned to a lesser extent even in the quran as compared to isa (as). Can anybody clarify the role of isa (as) in our religion and provide reasoning to why he was particularly so special.

The proximal nail fold is the term for the fleshy part directly above the nail matrix or nail root. The lower part of the fold which is directly in contact with the matrix or root is supposed to be sealed but in my case it is not and water can seep in. Is washing this part during ghusl obligatory? Click [here](https://d2jx2rerrg6sh3.cloudfront.net/image-handler/ts/20170110083447/ri/590/picture/nail%20and%20finger%20tip%20anatomy%20-%20gritsalak%20karalak%20_thumb_1.jpg) to look for the part in question

Sorry for asking hypothetical question but is it compulsory that a Muslim must seek permission of Imam before travelling to Dar Al Harb even if Ahlul Harb gives Aman to the Muslim for trade? The quote below might be discussing other issue but first few line raise this question in my mind. Please clarify [فَصْلٌ دَخَلَ قَوْمٌ لَا مَنَعَةَ لَهُمْ دَارَ الْحَرْبِ بِغَيْرِ إذْنِ الْإِمَامِ فَغَنِمُوا] فَصْلٌ: إذَا دَخَلَ قَوْمٌ لَا مَنَعَةَ لَهُمْ دَارَ الْحَرْبِ، بِغَيْرِ إذْنِ الْإِمَامِ، فَغَنِمُوا، فَعَنْ أَحْمَدَ فِيهِ ثَلَاثُ رِوَايَاتٍ إحْدَاهُنَّ، أَنَّ غَنِيمَتَهُمْ كَغَنِيمَةِ غَيْرِهِمْ، يُخَمِّسُهُ الْإِمَامُ، وَيَقْسِمُ بَاقِيه بَيْنَهُمْ. وَهَذَا قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ، مِنْهُمْ الشَّافِعِيُّ؛ لِعُمُومِ قَوْلِهِ سُبْحَانَهُ: {وَاعْلَمُوا أَنَّمَا غَنِمْتُمْ مِنْ شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ} [الأنفال: 41] . الْآيَةَ. وَالْقِيَاسُ عَلَى مَا إذَا دَخَلُوا بِإِذْنِ الْإِمَامِ. وَالثَّانِيَةُ، هُوَ لَهُمْ مِنْ غَيْرِ أَنْ يُخَمَّسَ. وَهُوَ قَوْلُ أَبِي حَنِيفَةَ؛ لِأَنَّهُ اكْتِسَابٌ مُبَاحٌ مِنْ غَيْرِ جِهَادٍ، فَكَانَ لَهُمْ أَشْبَهَ الِاحْتِطَابَ، فَإِنَّ الْجِهَادَ إنَّمَا يَكُونُ بِإِذْنِ الْإِمَامِ، أَوْ مِنْ طَائِفَةٍ لَهُمْ مَنَعَةٌ وَقُوَّةٌ، فَأَمَّا هَذَا فَتَلَصُّصٌ وَسَرِقَةٌ وَمُجَرَّدُ اكْتِسَابٍ. وَالثَّالِثَةُ، أَنَّهُ لَا حَقَّ لَهُمْ فِيهِ. قَالَ أَحْمَدُ، فِي عَبْدٍ أَبَقَ إلَى الرُّومِ، ثُمَّ رَجَعَ وَمَعَهُ مَتَاعٌ: فَالْعَبْدُ لِمَوْلَاهُ، وَمَا مَعَهُ مِنْ الْمَتَاعِ وَالْمَالِ فَهُوَ لِلْمُسْلِمِينَ؛ لِأَنَّهُمْ عُصَاةٌ بِفِعْلِهِمْ، فَلَمْ يَكُنْ لَهُمْ فِيهِ حَقٌّ. وَإِنْ كَانَتْ الطَّائِفَةُ ذَاتَ مَنَعَةٍ، غَزَوْا بِغَيْرِ إذْنِ الْإِمَامِ، فَفِيهِ رِوَايَتَانِ؛ إحْدَاهُمَا، لَا شَيْءَ لَهُمْ، وَهُوَ فَيْءٌ لِلْمُسْلِمِينَ. وَالثَّانِيَةُ، يُخَمَّسُ، وَالْبَاقِي لَهُمْ. وَهَذَا أَصَحُّ. وَوَجْهُ الرِّوَايَتَيْنِ مَا تَقَدَّمَ. وَيُخَرَّجُ فِيهِ وَجْهٌ كَالرِّوَايَةِ الثَّالِثَةِ، وَهُوَ أَنَّ الْجَمِيعَ لَهُمْ مِنْ غَيْرِ خُمْسٍ؛ لِكَوْنِهِ اكْتِسَابُ مُبَاحٍ مِنْ غَيْرِ جِهَادٍ. Al Mughni

As explained in https://islam.stackexchange.com/questions/44673/is-idol-destruction-a-form-of-religious-intolerance The verse "Let there be no compulsion in religion" Applies only to the people from whom Jizyah is collected. So, my question is what is the ruling about non-muslim slaves? Are they also considered dhimma and their freedom of religion is protected? Or the ruling of freedom of religion does not apply to them?

My family has many uncles and aunts and It is not possible to contact with them frequently and they live very far away from us. Will it be severing the ties of kinship if I don't contact with some of them or is it enough to contact with some of them? Which people actually deserves the ties of kinship most? Jazakallah Khairan

Why did classical scholars, particularly in the Shafi'i madhab, allow non-scriptural disbelievers to be compelled into Islam for the purpose of intercourse? As stated in Shu’ab al-Imān 3/12: "وإنما ذكرت هذه المسألة رواية في الأمة الوثنية. فقد يجوز أن يكون فيها خاصة دون العبد. لأنه لا يمكن سيدها الاستمتاع بها مع وثنيتها، فيجبر بها على الإسلام، ليتمكن من الاستمتاع، كما يجبر الرجل امرأته الذمية على الغسل من الحيض لتهيأ." [Source](https://shamela.ws/book/18567/1398) I can share other Shafi'i scholars who argue the same thing, and if i recall correctly imam shafi'i himself too. Additionally, how can some argue against forcing conversion while maintaining an inconsistent methodology? JazakAllahu khairan.

There is a trend for people take snaps of miyat when they pass away to send someone who’s aboard and cannot see passing one at last moment. Mostly in state of funeral or when they pass away. What is Islamic ruling as mobile is 20+ years technology with camera. All I know pictures are not allowed but to what extend?

Can anyone provide insights into the following statement regarding Islamic teachings? **Statement:** Taking a tax, extra fee, or charge from pilgrims intending to perform the obligatory duty of Hajj is impermissible. *Narrated by Ad-Diyaa with sahih isnaad.* --- In my country, and possibly across the Indian subcontinent, it's common for an ***"Alim"*** to accompany pilgrims. This individual, known as a *Muallim*, helps ensure the pilgrimage is performed correctly by finding mistakes and assisting throughout the process. However, they often charge significantly more than the usual cost. For example, a ***Muallim*** might charge an additional 100,000 BDT per person on top of the usual cost, making the total for a married couple approximately 1.4 to 1.5 million BDT, which is extremely high. My question is: Is this practice halal in Islam? Is it permissible to earn money in this way, which might seem exploitative or fraudulent?

I was looking at these verses and wondered if humans are able to view multiple heavens. I know that the stars in the sky that we see are really far away and they are in the lowest heaven and wonder what else it is we can see Quran 10:101 > "Say, "Observe what is in the heavens and the earth." But of no avail will be signs or warners to a people who do not believe." Quran 7:185 > "Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?"

I’m currently working at a retail store and this girl started it working more than 3 months ago, since she came, I like her, I have feelings for her, I’m thinking about talking to her and introduce myself to her. Get to know her better. I can’t keep my eye away from her. I am in love with her. Just curious I don’t want to do anything haram. Any advise!