I want to make a web app similar to Finviz.com, where the user can spend time and find information about the different companies and make personal decisions on further action thru screening. But the concern is that a lot of the companies are dealing with riba or haraam industries. So will I be liable for the buying of such companies? To put it in a different way is Google.com haraam because people use it for haraam things & its owner liable Islamically? My web app won't show any personal opinion just fact and info available in open market, it doesn't even deal with buying and selling stocks or riba or any other haraam thing. I'm confused, can I make a stock market web app as a Muslim?

I'm a 19 years old Muslim. I've always wondered how these two theories can coexist. In Islam pov Adam and Eve were the first two humans created and from them then humanity was formed. But it's clearly proven that evolution was the way humans formed. Cave-men were found all over the world, and we are really look alike to monkeys (DNA, Aspect, etc...). How can the theory of Adam and Eve still hold? Do Muslims acknowledge evolutionism, and if I do, do that makes me less Muslim?

Does such a hadith (asar) exist among the Sunnis? Is he trustworthy? " The size of the earth compared to the first heaven is like the size of a ring in a desert; the size of the first heaven compared to the second is like the size of a ring in a desert, and so on, until the seventh heaven. The size of the seventh heaven compared to the Kursi of Allah is like a ring in a desert, and the size of the Kursi compared to the Throne is likewise".

**If a person creates/contributes in creation of a social media/network. Is he responsible/questionable of the user-activity? Does niyyah/intention play a role?** For example; lets imagine "x" was created by a person/team, "x" permits halal-haram content. Is the creator of "x" responsible for the haram content. Does the creator/contributor have a share in the haram(sin), the user shared/posted on "x" ? As it is prohibited to cooperate in sin: > .......cooperate with one another in goodness and righteousness, and do not cooperate in sin and transgression. And be mindful of Allah. Surely Allah is severe in punishment. [5:2] "x" could also be created for a client. *This is a generalized question, and is often asked by application/website developers.*

If i have to choose between helping a person who need's immediate assistance to save his life like some medical emergency and doing hajj, what should i choose.That person not be any random person but a person i cares for.Could be a random person to w i developed an emotional attachment.What is the the preferred way to deal with such a case by most scholars in Islam?

If a man and a woman, complete strangers (both Muslims) who are not married and are non mahram to each other, are stranded on an island, where no other human is present. How can they get married?

I'm aware having a slave is permitted. However, can a slave have multiple owners at the same time? If yes, I'm particularly curious of the case for concubines. For example, if a concubine becomes pregnant while having multiple owners, are all the owners responsible for taking care of the baby?

https://sunnah.com/abudawud:2270 In the above hadith a woman was owned by multiple people and had a child whose parentage was questionable. Would this not be considered Zina for multiple owners to cohabit with a slave girl since it would cause paternal uncertainty? Or was this not zina since the prophet only laughed at the situation? please provide proofs thanks.

Will Allah communicate to us through universal signs? Like wind. For ex : when I pray, a strong wind hit me. So is that an yes from allah Or something or wind is wind or is it shirk?

Coinbase and binance have some issues. But as per their bounty programes, it is nessary to keep the money of it's user safe. So if I help them by doing bug bounty, will i be part of their non-permissible things. And get punished. or not?

Suppose a man had marriage with a woman. It was stipulated in the nikkah contract that she would continue working after marriage. Now some problems arise, A) She does not wear hijab due to one or the other reason. B) She works in a mixed working place (like say coed school, company with no segregation in a non Muslim country,etc). C) She many times is not able to fulfill her husband's rights. D) After 3 years, she has a child. But her working out may harm the child's development. Can the husband in these case ask her to withdraw from work? Note: The first 2 cases are something haram, 3rd case is inability to fulfil something obligatory while doing something optional and the 4th one is about her responsibility. Please answer with valid sources.

This question has ever been asked but i'm asking it again because: 1. The answers given are not concrete 2. Closed (as primarily opinion based) 3. Closed (as too broad) The questions are as follows: **First** is there any unambiguous source from Quran and/or Hadith which clearly mentions that Woman should cover their hair ? **Second**, Now if it is not clear, what are the main sources (e.g. Quran Verse or Hadiths) that were interpreted, if possible for the different madhabs ? **Third**, how the interpretations has lead to conclusion that Hijab is obligatory, clearly, the interpretations has been performed by different madhabs and in each madhabs, there was a logical entailment from the sources that Hijab is obligatory, in short what was the usool used for deriving this obligation, if possible for each madhabs ? NB: In no way, I am contesting the principle of Hijab, I am instead pro this practice, and sure that the great mujtahids have put forward such a practice as fard/wajib, then it must be important, i'm only wishing to see the evidence behind or the way they derived the ruling Jazak Allah

I know the following hadith: >The Prophet (ﷺ) ordered (Muslims) to give one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr. The people rewarded two Mudds of wheat as equal to that. > > https://sunnah.com/bukhari/24/108 I want to ask the precise amount in cash that this is equal to in USD for the current year. Please mention the rates as in Saudi Arabia and Iran.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. Some people make vows like if my child passes this exam or if I get a job, I will pray 2 extra raka’, or slaughter animal or give charity. Is it permissible in Islam? JazakALLAHU Khair

In the following narration, i have a few issues: Link to the narration below > عَبْدُ الرَّزَّاقِ، > > ١٣٢٠٨ - عَنِ ابْنِ جُرَيْجٍ قَالَ: أَخْبَرَنِي مَنْ أُصَدِّقُ عَمَّنْ، > سَمِعَ عَلِيًّا، يَسْأَلُ عَنِ الْأَمَةِ تُبَاعُ أَيَنْظُرُ إِلَى > سَاقِهَا، وَعَجُزِهَا، وَإِلَى بَطْنِهَا؟. قَالَ: «لَا بَأَسَ > بِذَلِكَ، لَا حُرْمَةَ لَهَا، إِنَّمَا وَقَفَتْ لِنُسَاوِمَهَا» > > Abdul Razzaq, > > 13208 - On the authority of Ibn Jurayj, who said: I was told by > someone whose name I believe, who heard Ali being asked about a female > slave being sold, should he look at her leg, her buttocks, and her > belly? He said: “There is nothing wrong with that, she has no > sanctity, she has only been stopped so that we may bargain over her Regarding the quote above, my questions are as follows: - Is this narration authentic? - Is inspecting slave women awrah (navel to knee) by uncovering halal or haram in slave market? - Also, if i'm not wrong, majority of scholars agree a slave women's awrah is **navel to knee**, then how is looking at the **belly** and **buttocks** permitted? Or is it a translation issue as some say "back" and some "buttocks" or "rump"? Is it talking about over clothes or under? Please also let me know from the Arabic which body parts is it actually referring to. Also is checking private parts (awrah of slave women) allowed?

Could anyone please explain this to me? Does it mean if the man then forcefully has sex with her, he won't be punished? Or only in terms of consentual? Is this authentic? > “If a person’s slave-girl commits a deliberate crime against some > other person, then the person who has suffered the crime commits > adultery with her, he is not subject to any legal penalty."

What is meant by the heavens being created without pillars? Im confused because arent they skies here is the verse Quran 31:10 "He created the heavens without pillars that you see" Also is Quran 79:27-30 about the sky on earth? or is it about the lowest sky?

For those of you who don't know what it is, consider going through this page or this is good too. The main concern is with morning fajr/Dawn prayer. People say the white thread - black thread, honestly, those terms don't pretty much get into my head. So, I just understood them as simply the turn over from dark to light i.e. the moment you feel there is a change. Is my understanding right? But, practically, in this modern world I can't stand and exactly measure when is there gonna be a change. I would simply rely on the internet and check when is that twilight happening in my place. Here is my concerned page . The obvious concern is because I want to determine the exact time of ending my Suhr. I could safely pray my Fajr prayer after the nautical twilight anyways. If you've gone through the page, there is a lot of difference between the nautical and Astro twilights in morning. So, wanted the exact time until when I can enjoy my Suhr - When does Fajr start / Sahr end? Is it Astro, Nautical or Civil twilight? Also, a related question, - When does Isha start / Maghrib end? Is it Astro, Nautical or Civil twilight? (I guess it is Nautical here, but want a confirmation)

What exactly is the tone with what this term is used? Is it used respectfully or is it an racial epitah. What exactly is the context behind this phrase?

Salaam , From my understanding in your grave after you die, the angels ask you the three questions. If you pass , your grave is widened and your waiting period till day of judgement is peaceful and filled with royalty. Does this mean this person will go to heaven or they have to go through more tests on the day of judgement.