When I stay alone like the time of studying I automatically have thoughts like having sex with someone, these moments are very disturbing for me , I can't do any work then .( I am a male teenager).. If I just touch my nipples then I feel slightly excited, and I feel better then , but I don't touch my penis , so I don't musterbate...so is it okay to touch my nipple and slightly stimulate myself ? I don't think about sex ,just touch my nipples and it slightly stimulates me . That's it .

We know that many prophets performed miracles and many people didn't believe these prophets because they thought it was all magic. But will Allah punish these people? Why would Allah punish them in the afterlife? In the Quran, Allah says that he will not charge a soul beyond it's capability. So if a person is not capable of distinguishing between miracle and magic, why should Allah punish him? It just means that Allah needs to show a stronger sign.

assalaam alykum...i am currently 13 but since i was about 4 years old i had an illness called maladaptive daydreaming it continued till i started to pray my 5 prayers about 2 months ago.. i got evil thought since i started praying till now so i turned back to allah..but the problem was that i imagine allah and i read on an article that im worshipping the image not allah swt (astaghfiruallah) i read that yesterday my heart is beating so fast i dont know what to do..i want to repent but i keep imagining allah swt.. even though i used to imagine allah..when i make dua my dua gets answered.. i am so terrified that allah is mad at me.. im terrified of allah punishment..please help..

Allah tells us that HE and HIS angels send prayers and blessings the believers saying: > It is He who confers blessing upon you, and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.(33:43 ) In before this verse in surat al-Baqarah we are informed that Allah sends prayers to some of the believers: > Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided. (2:157 ) How should we understand this? Is it something similar to those HE, HIS angels and the believers should send to our Prophet () as mentioned in (33:56 )?

In marriage there's a walima (feast) from the side of boy's family and this is sunnah, and there's nothing like this from the girl's family, right? So is it permissible for girl's family to do things like this( like feast) in marriage?

Context of this hadith? > A Muslim is not to be killed for the murder of a non-Muslim. [Al-Bukhari]

I came across the below today: > Grass, etc. should be placed on the grave of the deceased, as long as > it remains fresh it will continue to do tasbīh, it is for this reason > that removing fresh grass from the graveyard is disliked (makrūh), > just as it is mentioned in Radd al-Muhtār in the chapter of funerals, > > “قطع النبات الرطب والحشیش من المقبرۃ دون الیابس کما فی البحر والدرر > وشرح المنیۃ وعللہ فی الامداد بانہ مادام رطباً یسبح اﷲ تعالٰی فیونس > المیّت وتنزل بذکرہ الرحمۃ ونحوہ فی الخانیۃ انتھی” > > “It is disliked to cut fresh grass from the graveyards, not dry grass, > just as it is stated in al-Bahr, al-Durr, Sharh al-Munyah, and its > reason is mentioned in Imdād; as long as it remains fresh it continues > to do tasbīh of Allāh (Most High), due to which the deceased > experiences ease, and something similar is mentioned in Khāniyah.” > > [Radd al-Muhtār, Bāb Salāt al-Janāiz, Volume 1, pg 606] Can someone provide more details on the subject.

There are two ahadith regarding the Dhikr: "Allahumma Asbahna Nush-hiduka Wa Nush-hidu Hamalata Arshika..." to say it ***once*** and ***four*** times. I want to know specifically for the hadith mentioned in At-Tirmidhi (3501 ) where the Prophet sallahu alayhi wa sallam said, if you say it **ONCE** that: "Allah will forgive him for whatever he does that day, and if he says it in the evening, Allah will forgive him for whatever sin he commits that night". Darussalam says it's **hasan** while At-Tirmidhi states below it that it is **gharib** (*strange*). Is there any commentary from *Ibn Hajar*, *Albani*, *Al-Haythami*, *Al-Mundhiri*, etc. about this hadith? references: ---------------------------------------------------------------------- muflihun.com/abudawood:5069 / sunnah.com/adab:1201 | "*four times*" muflihun.com/abudawood/43/5060 and the above mentioned (3501) | "*once*" (This is the only info, mainly on the “four“-version I got without any idea on how to exploit it any further for my question)

The Quran states that the people of Jannah will greet each other with *salam*, and will (often) utter *alhamdulliah*. To my knowledge, there is no worship in Jannah. Is this explicitly mentioned in any hadith or implied in the Quran?

Salam, my friends and I are looking for ways to earn extra money and he recommended brave broweser which is a crypto browser that is attached to your chrome. It allows you to earn passive income whilst you browse. I just want to know whether or not this is halal?

There is no talk about the gift "Elhiba" on koran and there is a talk in Hadith , but for example a person has two children gives them a gift of money or Houses and gives the first more than the second, is considered injustice in Islam? Is it permissible to give?

A Shafi'i fiqh book states: > f1.4 A Muslim who holds the prayer to be obligatory but through lack of concern neglects to perform it until its proper time is over has not committed unbelief (dis: w18.2). Rather, **he is executed, washed, prayed over, and buried in the Muslim's cemetery** (O: as he is one of them. It is recommended, but not obligatory, that he be asked to repent (N: and if he does, he is not executed)). > *The Reliance of the Traveller*, by Ahmad ibn Naqib al-Misri (translated by Nuh Ha Mim Keller) (Here, "N:" indicates a "comment by Sheikh Nuh 'Ali Salman" and "O:" indicates an "excerpt from the commentary of Sheikh 'Umar Barakat".) Islam Q&A affirms this stance: *The Maalikis and Shaafa‘is are of the view that the one who does not pray out of carelessness and laziness, not because he denies that it is obligatory, is to be executed as a hadd punishment...*. **Question**: On what Islamic grounds is this justified? The Qur'an says: > And never is it for a believer to kill a believer except by mistake. ... But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally ... > Qur'an 4:92-93 And there's various hadith which talk about not killing Muslims, e.g.: > ... Abusing a Muslim is Fusuq (i.e., an evil-doing), and killing him is Kufr (disbelief). > Sahih al-Bukhari 6044 > > ... It is not permissible to kill a Muslim except in one of three cases: A adulterer who has been married, who is to be stoned; a man who kills a Muslim deliberately; and a man who leaves Islam and wages war against Allah ... > Sunan an-Nasa'i 4743 [grade: sahih] I asked a related question here: https://islam.stackexchange.com/q/40531/17163 One of the comments there suggested that it can be justified through *And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right* (Qur'an 6:151 ). Thus, I would expect there to be some kind of "legal right" to execute a believer who doesn't pray.

I have read a Hadith but I don't remember it perfectly that we should not make people laugh by telling a lie.so is it permissible to tell a joke?

My friend is going to marry a Christian woman - they are having nikkah. The woman has not took shahada - but after nikkah will she be Muslim? As it is Muslim marriage?

Assalam o Alaikum! I'm at my office and there is too much hate ness among all the employees, Everyone Is pulling the leg of each other and make some non sense act like talk to other person that he/she was like this this and this.. I think this is not fare to talk about anyone

Can Two men lay down on the same small bed ? I know that sleeping in the same bed is impermissible but is laying down also impermissible? What if the man lays his hand on the chest of the other man. I am asking this because I read a story of two Ulama who layed down on the same small bed and one laid his hand on the others chest.

----------------- ----------------- ----------------- Following the suggestion from @Medi1Saif regarding this post . Hereinafter, these adhkar (in parts) are taken from the book of Imam An-Nawawi, which have no mention of any commentary or authentication. Furthermore, throughout my research on the internet, I have not found any information regarding these ahadith of Ibn as-Sunni. ----------------- - Here are the first and second part -

Does sharia finance allow you borrow an asset and re-sell it and then purchase it back at a later date in order to return the asset? Assume that no finance charges (interest) is charged on the borrowed asset and the borrower posts 100% equivalent value of the borrowed asset as collateral to eliminate the risk of the borrower failing to return the borrowed asset.

Can you tell the context of this hadith? From [Muwatta Malik](https://sunnah.com/urn/512870) : > Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah ibn Umar when I waswith him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!' Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young

Asalamalikum So I asked the question to a learned muslim as his answer was “I don’t know” so here I came