Which Ahadith and references from the scholars could be provided to answer this question? - I will post an answer to this question - Square brackets [ ] are additions or/and individual changes (for clarity) of the author's thread ----------- Continuation of "the authentic, standard supplications (A'dyiah) and rememberances (Adhkar) after the Prayer ." ----------- >The Messenger of Allah (ﷺ) said: "[...] *And He commands you to remember Allah. For indeed, the parable of that is a man whose enemy quickly tracks him until he reaches an impermeable fortress in which he protects himself from them. This is how the worshiper is; he does not protect himself from Ash-Shaytan except by the remembrance of Allah.*" > >At-Tirmidhi (2863 ) Abu I'sa graded Hasan Sahih Gharib >Allah says in Surah Ar-Ra'd, Ayah 28 : "***Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured***" ---- Every Dhikr or Du'a should be uttered with the full Yaqin (certainty) and with full understanding of what is said (translation) so that you make use of them.

Aoa, i do medical researches and get articles published in journal ,if i take money from my co authors(other people participating in writing) for publication purpose which actually is not costing me anything is it wrong ?

On sunnah.com, this specific hadith is graded as Sahih by Albani. However, within the hadith, Abu Dawud claims that the hadith is not strong. So is Albani saying that Abu Dawud is wrong and that this hadith actually is strong? > The Prophet (ﷺ) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal/ He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it. > > Abu Dawud said: This is not a strong tradition. > (Sunan abi Dawod )

I have found 2 Hadiths in Musannaf Abi Shaibah on which Hajrat Wahid ibn Hujur (R.A) says that Prophet holds hands below the navel is that hadith Sahih? Reference: Musannaf Abi Shaibah Hadith no: 3959. You can go to this pdf to get that hadith on page no. 715 last hadith of that page: https://www.ahlesunnatpak.com/uploads/musannaf%20ibn%20abi%20shaibah%201.pdf > حدثنا وكيع، عن ربيع، عن أبي معشر، عن إبراهيم قال: «§يضع يمينه على شماله في الصلاة تحت السرة» (source ) > حدثنا وكيع، عن موسى بن عمير، عن علقمة بن وائل بن حجر، عن أبيه قال: «رأيت النبي صلى الله عليه وسلم §وضع يمينه على شماله في الصلاة» (Source )

**What is the authenticity of this hadith, and are there any chains that are authentic for this matn as Al-Subhi said there is?** In Ibn Kathir, Ismail ibn Umar. *Al-Bidayah wa al-Nihaya*h: > فصل قال الأعمش عن زيد بن وهب ، عن حذيفة أنه قال : أول الفتن قتل عثمان > ، وآخر الفتن الدجال . وروى الحافظ ابن عساكر من طريق شبابة ، عن حفص بن > مرزوق الباهلي ، عن حجاج بن أبي عثمان الصواف ، عن زيد بن وهب ، عن حذيفة > . قال : أول الفتن قتل عثمان ، وآخر الفتن خروج الدجال ، والذي نفسي بيده > لا يموت رجل وفي قلبه مثقال حبة من حب قتل عثمان ، إلا تبع الدجال إن > أدركه ، وإن لم يدركه آمن به في قبره . Translation by external resource: Al-A'mash reported from Zaid ibn Wahb, from Hudhayfah that he said: > "The first of the tribulations is the killing of Uthman, and the last > of the tribulations is the Dajjal." And Al-Hafiz Ibn Asakir reported through the path of Shababah, from Hafs ibn Marzuq al-Bahili, from Hajjaj ibn Abi Uthman al-Sawwaf, from Zaid ibn Wahb, from Hudhayfah. He said: > "The first of the tribulations is the killing of Uthman, and the last > of the tribulations is the emergence of the Dajjal. By the One in > whose hand is my soul, no man will die while having in his heart even > the weight of a grain's worth of love for the killing of Uthman, > except that he will follow the Dajjal if he encounters him, and if he > does not encounter him, he will believe in him in his grave." [1, vol. 10 pp. 330-331] -- I found the same in the work, Al-Subhi, *Fitnat maqtal Uthman ibn Affan radi Allah anhu*: > قال ابن عساكر: أخبرنا أبو القاسم (٢) العلوي، أن رشا بن نظيف (٣) أنا > الحسن بن إسماعيل (٤) أنا أحمد بن مروان (٥) نا زيد بن إسماعيل (٦). > حدثنا شبابة (٧) بن وار، نا حفص بن مورق (١) الباهلي، عن حجاج (٢) بن أبي > عثمان الصواف، عن زيد بن وهب (٣) عن حذيفة قال:أول الفتن قتل عثمان بن > عفان، وآخر الفتن خروج الدجال. والذي نفسي بيده لا يموت رجل وفي قلبه > مثقال حبة من حب قتل عثمان إلا تبع الدجال إن أدركه، وإن لم يدركه آمن به > في قبره" (٤).وذكره المحب الطبري (٥) وعزاه إلى السلفي الحافظ.وهذا > الإسناد موضوع والمتهم به أحمد بن مروان، صرح الدارقطني بأنه يضع الحديث. > لكن متنه ورد بإسناد مقبول (٦). [2, vol. 2, pp. 690-691] -- Translation: Ibn Asakir said: Abu al-Qasim al-Alawi informed us, that Rasha ibn Nazif informed us, that al-Hasan ibn Ismail informed us, that Ahmad ibn Marwan narrated to us, Zaid ibn Ismail narrated to us. Shababah ibn Sawwar narrated to us, Hafs ibn Mawraq al-Bahili narrated to us, from Hajjaj ibn Abi Uthman al-Sawwaf, from Zaid ibn Wahb, from Hudhayfah who said: > "The first of the tribulations is the killing of Uthman ibn Affan, and > the last of the tribulations is the emergence of the Dajjal. By the > One in whose hand is my soul, no man will die while having in his > heart even the weight of a grain's worth of love for the killing of > Uthman, except that he will follow the Dajjal if he encounters him, > and if he does not encounter him, he will believe in him in his > grave." Al-Muhibb al-Tabari mentioned it and attributed it to al-Salafi al-Hafiz. This chain of transmission is fabricated, and the one accused of it is Ahmad ibn Marwan - al-Daraqutni explicitly stated that he fabricates hadith. However, its text (content) has been transmitted through an acceptable chain of transmission. ----------------------------------------------------------------- **** – Ibn Kathir, Ismail ibn Umar. Al-Bidayah wa al-Nihayah (The Beginning and the End). Edited by Dr. Alaa Abd al-Rahman al-Jaziri, in cooperation with the Center for Research and Arabic and Islamic Studies in Marjouha. Akbara al-Ashir: Dar Hajr for Printing, Publishing, Distribution and Advertising. **** - Al-Subhi, M. A. A. Q. G. (2003). Fitnat maqtal Uthman ibn Affan radi Allah anhu [The tribulation of the killing of Uthman ibn Affan, may Allah be pleased with him] (2nd ed.). Deanship of Scientific Research at the Islamic University. (Original work published 1411 AH as Master's thesis, College of Da'wah and Fundamentals of Religion, Islamic University, Medina, Saudi Arabia)

Does this hadith exist? What is its source? > The Prophet Muhammad (peace be upon him) taught us that the best deed after believing there is no deity worthy of worship except God is "benevolent love towards people". > > The Arabic is al-tawaddudu ila al-nas. Which literally means love towards the people/humanity. > > [Reference: Tabarani. Graded: Hasan] This was posted by Hamza A. Tzortzis on Twitter .

Are the Hadiths that say that Aisha (RA), along with the other woman, started hitting her face in grief when Prophet Muhammad (PBUH) passed away authentic? > مات رسول الله صلى الله عليه وسلم بين سحري، ونحري وفي دولتي، لم أظلم فيه أحدا، فمن سفهي وحداثة سني أن رسول الله قبض وهو في حجري، ثم وضعت رأسه على وسادة، وقمت ألتدم مع النساء، وأضرب وجهي > >They have recounted that ‘A’ishah said, > >The Messenger of Allah (may Allah bless him and give him peace) passed away leaning against my chest. I did not wrong anyone regarding him. It was from my weakness and the youth of my age that the Messenger of Allah was taken whilst in my lap, then I placed his head on a pillow and stood hitting myself along with the women and hitting my face. > > — [Musnad Ahmad](https://shamela.ws/book/25794/22057) - (translation from [seekersguidance.org](https://seekersguidance.org/answers/adab/how-do-we-understand-the-reaction-of-our-mother-aisha-when-the-prophet-may-allah-bless-him-and-give-him-peace-passed-away/)) and if so, how should we interpret these narrations, given that Islam prohibits such displays of mourning? I have also heard that the prohibition applies to making such actions a habitual or deliberate practice, while instinctive reactions due to overwhelming grief may not be considered sinful. Is this true?

There is a story that goes like this: Once the Second Caliph Umar, Omar bin Khattab told the people to not be excessive in mahr (bride price) and not to exceed four hundred dirhams. A woman protested and quoted Verse 4:20 of the Qur'an which says: >But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin? Caliph Omar immediately retracted his statement, saying that whoever wants to give an exorbitant mahr can give it. What is the authenticity of this hadith?

> Al-Zawahir ‘an Iqtiraaf Al-Kaba’ir (2/225) It was also reported: “Whoever commits adultery with a married woman will have half of the punishment of this nation in the grave for her and for him. When the Day of Resurrection comes, God Almighty will judge her husband regarding his good deeds. This is if it was without his knowledge. If he knew and kept quiet, God will forbid him Paradise, because God Almighty wrote on its door: ‘You are forbidden to the cuckold.’” Edit: The Arabic text - التخريج من المصادر العربية الزواجر عن اقتراف الكبائر: (٢/ ٢٢٥) وورد أيضا: «إن من زنى بامرأة متزوجة كان عليه وعليها في القبر نصف عذاب هذه الأمة، فإذا كان يوم القيامة يحكم الله تعالى زوجها في حسناته، هذا إذا كان بغير علمه، فإن علم وسكت حرم الله عليه الجنة؛ لأن الله تعالى كتب على بابها أنت حرام على الديوث Is this true and authentic? If anyone has knowledge please comment or answer.

As salamualaikum After researching duas for better eyesight I’ve come across a few pages and videos claiming to recite Verse 22 of Surah Qaf then blowing it on your finger an rubing it on your eyes. Somehow that doesn’t really sound authentic/ part of the sunnah to me, which is why it would be helpful if someone of knowledge would help me clarify this matter.

السلام علیکم ورحمة الله وبركاته I know that Shias don't trust most of the sahabah so they won't accept their Hadith narrations but obviously Imam Ali bin Abi Talib RA is an exception to this. In fact, we sunnis have a hadith narrated by members of Ahlul Bait from Ali RA that Mutah has been forbidden by the Prophet SAW. This is present in in [Bukhari](https://sunnah.com/bukhari:4216) and [Muslim](https://sunnah.com/muslim:1407a) , among other collections used by sunnis. In fact, even a Shia scholar, Abdul Razzaq alSan'ani RH has narrated this Hadith [here](https://sunnah.com/ahmad:1204) . (Note that Sunnis hold Abdul Razzaq and his Hadiths in very high regard even though he was a Shia). What surprises me, however, is that Shias still consider Mutah to be permissible despite this Hadith. Which begs the obvious question, is this Hadith even present in Shia sources?

Assalamu Alaikum I have a friend who doesn't beleive in the death penalty for apostasy, so I tried to convince him using the example of the Sahabah, that they fought the the apostate tribes, and forced them to convert to Islam and pay Zakah. However, he thinks that theses tribes (like Banu Hanifah) 'claimed to be muslim' (even though, they obviously weren't muslim as they had accepted a false prophet), which is why it was necessary to compel them into giving Zakah. In other words, he beleives that if they had explicitly renounced Islam, Abu Bakr RA would have had no option but to take Jizya from them. So what I'm looking for here, is authentic/sound narrations to prove that any of these tribes had explicitly renounced Islam or explicitly denied the shahadah becuase he thinks that these tribes still beleived Muhammad SAW to be a Messenger, just not the last Prophet (which is obviously also kufr, but not explicit). So can y'all find some please :)

I would like to know the authenticity of a story of Umar (radiyAllahu'anhu) who saw a young man with his head lowered and said to him loudly, “O Young man, raise your head. true humility is in the heart and not shown through the body and face. If anyone shows his humility through his body in excess of what is contained in his heart, then he is a hypocrite.” JazakAllah khair

> They also say that Khadijah sent a message to the Messenger of God > [Muhammad] inviting him to take her, meaning that they should marry. > She was a highly respected woman, and the whole of Quraysh [tribe] > would have been eager to marry her and would have spent much money to > that end had they aspired to it. She called her father to her house, > plied him with wine until he was drunk, slaughtered a cow, anointed > him with perfume and clothed him in a striped robe; then she sent for > the Messenger of God and his uncles and, when they came in, her father > married him to her. When her father recovered from his intoxication, > he said, “What is this meat, this perfume, and this garment?” She > replied, “You have married me to Muhammad b. ‘Abdallah.” “I have not > done so,” he said. “Would I do this, when the greatest men of Mecca > have asked for you and I have not agreed?” This is found somewhere in Tarikh, vol. 6, p. 49 but I do not know where.

So I read this [article](https://en.wikipedia.org/wiki/Rape_in_Islamic_law) on Wikipedia which says > According to a hadith, a master could marry off a female slave without her consent Is this claim correct or not because I haven’t heard about this Hadith? Is the Hadith Sahih or not? I tried looking for it from Islamic websites but i couldn’t find it.

We have sahih hadiths to learn authentic info about the life of the prophet, do we have something equivalent in authority and reliability for those four caliphs ?

As I am a student, I pray dhur in school during my break (pretty short) During my prayer today, I heard the sound of what I thought was either a bird or a rat which made me look up front (not at the rooftop though and for a second) (I think by instinct since I got scared). I was already late to my class so I couldn't restart my prayer again, is my prayer valid? If not, can I redo it?

Assalamu alaikum. Recently I have seen the following excerpt which I'm copying here... > Hasbiyallaahu laa 'ilaaha 'illaa Huwa 'alayhi tawakkaltu wa Huwa Rabbul-'Arshil-'Adheem. > > Allah is sufficient for me. There is none worthy of worship but Him. I have placed my trust in Him, He is Lord of the Majestic Throne. (Recite seven times in Arabic.) and > Allah will grant whoever recites this seven times in the morning or evening whatever he desires from this world or the next, Ibn As-Sunni (no. 71), Abu Dawud 4/321. Both reports are attributed directly to the Prophet (Marfu1). The chain of transmission is sound (Sahih). Ibn As-Sunni." My question is I have previously read about this Hadith where it states that it is fabricated. But now as I see the above mentioned excerpt in two different sites I am confused. Can anyone tell me which one is right? I mean is it really fabricated or is there any level of authenticity in it? Also please mention some authentic Dua for getting out of distresses and fulfillment of wishes.

Which authentic Ahadith exist to act upon if somebody faces trouble, tough times, grief, et cetera, in his or her life? (I will post a comprehensive answer to this question) --- [...] "***whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah, hearts are assured.***" Surah ***Ar-R'ad [28 ***] --- >Mus'ab bin S'ad narrated from his father that a man said: 'O Messenger of Allah (ﷺ), which of the people is tried most severely? He said: "*The Prophets, then those nearest to them, then those nearest to them. A man is tried according to his religion; if he is firm in his religion, then his trials are more severe, and if he is frail in his religion, then he is tried according to the strength of his religion. The servant shall continue to be tried until he is left walking upon the earth without any sins.*" > >At-Tirmidhi (2398 ) and Abu I'sa classed it Hasan Sahih >The Messenger of Allah (ﷺ) said: "*Indeed, a man will have a status with Allah, the Exalted, so if he does not achieve it with his deeds, He continues to plague him with what he hates until he reaches it.*" > >Al-Mustadrak (1/495 ) Shaykh Albani classed it Hasan in As-Sahihah (4/130 - #1599 ) >The Prophet (ﷺ) said: "*Know that victory comes with patience, and that ease comes with difficulties, and that with hardship there is relief!*" > >Musnad Ahmad (2803 ) classed Sahih in As-Sahihah (5/496-7 - #2382 ) --- Important: Utter these A'diyah/Adhkar with full Yaqin (certainty) to make it more convenient so that Allah answers it; so that you know exactly the words which you speak. Memorise the translation, and think about it (while saying them) as well.

Which Ahadith and references from the scholars could be provided to answer this question? ------------ Continuation of "the authentic supplications (A'dyiah) during the Tashahhud ."