Assalamu alaykum, I hope this message finds you well. I have a question regarding maintaining contact with non-mahram individuals. I have some male friends' numbers saved in my phone, but I realize that we don't communicate frequently, if at all. Considering Islamic principles of modesty and decency, would it be advisable for me to delete their contact information, even if there's no immediate necessity for it?I would appreciate your insight on this matter. JazakAllahu Khairan,

A little reference to this question: https://islam.stackexchange.com/questions/45529/how-can-sculpting-drawing-be-haram-when-isa-pbuh-sculpted-a-bird?newreg=7707680bdf40422ea02cb140b5b90862 In the past, these clay sculptures were made mainly for worship and creating idols, it was their 'intention'. What if my 'intention' of creating these clay sculptures was purely for entertainment? Like toys, decor pieces and whatnot? Doesn't intention usually, and mostly always, matter when an action is done? Is this halal in a way? In the last comment of the question link I provided, does that link to anything mentioned here? I would really appreciate some insight as I am constantly in debate of this situation. Thank you.

The woman who commits adultery while her husband is providing for her is cursed in this world and the Hereafter. I couldn't find the source and authenticity in any website. If someone has knowledge please reply.

- [(43) Chapter: Al-'Ajwa (a special kind of date).](https://sunnah.com/bukhari:5445) - Allah's Messenger (ﷺ) said, "He who eats seven 'Ajwa dates every morning, will not be affected by poison or magic on the day he eats them." - [(14)Chapter: If a Dhimmi practises magic, can he be excused?](https://sunnah.com/bukhari:3175) - Narrated Aisha: Once the Prophet (ﷺ) was bewitched so that he began to imagine that he had done a thing which in fact he had not done. - [(83)Chapter: The sickness of the Prophet (saws) and his death](https://sunnah.com/bukhari:4428) - Narrated `Aisha: The Prophet (ﷺ) in his ailment in which he died, used to say, "O Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison." ________________ Aren't these Hadiths contradictory? If the prophet knew that Al-Ajwa could protect someone from poison or magic, why didn't he eat that date regularly in order to protect himself from poison or magic?

In the hadith of isra Miraj ""They continued travelling until they reached the valley that is in the city — that is: the Hallowed House (Jerusalem) — when lo and behold! the Gehenna was shown to them like a carpet unfolded. They (the Companions) said: “O Messenger of Allah, how was it?” He replied: “Like cinders.” He continued travelling until he reached the city of the Hallowed House and he entered it by its Southern gate. He dismounted the Buraq and tied it at the gate of the mosque, using the ring by which the Prophets tied it before him. One narration states that Jibril came to the Rock and placed his fingers in it, piercing it, then he tied the Buraq using the spot he had hollowed out. The Prophet entered the mosque from a gate through which the sun and the moon could be seen when they set. He prayed two cycles of prayer and did not tarry long before a large throng of people had gathered."" This is the description of the mosque in jerusalem and given in the hadith. But historically we know that the temple had been destroyed in the first century and wasnt rebuilt till the 7th/8th century. How do we explain the details mentioned about the mosque by hadith, if the mosque itself was in ruins at the time of the miraaj?

Sunan Abu Daawood, Sunan An-Nasai , Sunan Ibn Maajah and Ibn Hibbaan the latter said it was a sound Hadeeth: > “Any woman who brings into a family a person child who is not one of them by legal lineage, she shall have no relation left with Allah and paradise will be forbidden for her. I had asked ChatGPT for an explanation this is what it said - Explanation of the Hadith: The content of the hadith: The hadith mentions a woman who brings a child into a family who is not legally or biologically related to the family. This may refer to cases where a woman falsely claims that a child is from her husband or family when the child is actually from another source or lineage. The hadith states that such a woman would "have no relation left with Allah" and "Paradise will be forbidden for her." This is a very strong condemnation. Let's break it down in detail: The importance of lineage in Islam: Lineage (nasab) is considered sacred in Islamic law. Maintaining the integrity of lineage is crucial because it has implications for inheritance, family rights, and societal order. Falsifying one's lineage disrupts the structure of society and violates the rights of the individuals involved. This is why Islam places great emphasis on maintaining the truth regarding one's ancestry. The woman’s role in this act: In this hadith, the woman is the one being addressed because historically, the mother is often the one who may have knowledge of or involvement in how the child is raised or identified within a family. Whether the child is biologically hers or not, the act of bringing a child into a family with a false claim of parentage is considered a severe breach of Islamic law. "No relation left with Allah": This phrase is understood as meaning that the woman who falsely claims a child as part of her family will be distanced from Allah’s mercy and forgiveness. It signifies that the act is so grave that it has spiritual consequences. In Islam, having a connection with Allah's mercy and grace is central to one's hope for salvation and entry into Paradise. The severing of this connection indicates the seriousness of the sin. "Paradise will be forbidden for her": This part of the hadith is a warning that such an act may lead to severe consequences in the Hereafter, including being barred from entering Paradise. This is a strong deterrent aimed at preventing people from falsifying lineage, as the punishment could involve exclusion from Allah's mercy in the Hereafter. Why Is Falsifying Lineage So Serious? Rights of the child: In Islamic society, the biological lineage of a child is critical. The child has rights tied to their biological parents, such as inheritance rights and the right to know their family history. Altering this lineage denies the child their rightful identity and the legal privileges that come with it. Social order: Maintaining accurate lineage ensures the integrity of the family structure. Falsely claiming parentage or altering family relationships can create confusion and lead to injustice in matters like inheritance, family obligations, and the distribution of wealth. Religious and moral truthfulness: Islam places high importance on truthfulness and honesty. Falsifying lineage goes against these moral values, as it involves a lie about the most fundamental aspect of human relationships—family ties. Spiritual consequences: The hadith warns that such a grave sin can sever one's spiritual connection with Allah, which is a central concern in Islam. Being cut off from Allah’s mercy and forgiveness is a severe punishment, which could have eternal consequences in the Hereafter, such as being deprived of Paradise. Context of the Hadith: The situation of a woman bringing a child into a family: The hadith addresses a scenario where a woman might be involved in misrepresenting the lineage of a child, such as through adoption or any other means that could confuse or falsely claim parentage. This could happen due to various reasons, such as trying to secure a place in a family for a child born out of wedlock or to avoid certain legal consequences. However, Islam prohibits such acts because they compromise the integrity of both the family and the broader community. Can anyone confirm it and show me if it is correct?

As far as I know in Islam marriage contract is allowed at any age as is mentioned by Imam Ibn Battal and Imam Ibn Hajar but consummation of marriage is allowed only when the girl is able for it.Also that there is a consensus of scholars that the guardian is not allowed to give the bride to the husband untill she is able to consummate the marriage. So, when Scholars mentioned that consummation of the marriage can only happen when the girl is able for it, did the scholars also mean that not only intercourse but also all forms of sexual contact for example kissing or touching with desire is prohibited in case of an early marriage where the bride is both immature by age meaning did not reach puberty and also physically unfit for intercourse? I always thought the case was that all forms of sexual contact with immature girl with whom marriage contract was done was forbidden and by immature I mean who is not both able to have intercourse and also did not reach puberty but some people(i.e mostly christians trying confuse muslims)have been saying it was allowed to enjoy them sexually in other ways and only that intercourse was forbidden. If it is allowed then , which conditions make it permissible and impermissible. If possible a detailed answer from different madhabs would be appreciated.

I enjoy reading Quran, not because it's been commanded to do so, simple because I'm a technical man and I enjoy learning the amount of wisdom presented in this book. However, there are reading rules, one of which is to stop at specified places. What if I don't follow those rules? What happens? Is it sin? Does it change the meaning because stops act as semantics for separation of parts?

I am going to open a cyber cafe which will also have a CSP point of the bank, where we can credit and debit money from the bank to the customer's account and open an account, in which we get commission, so is this work haram?

I wish to be a Fireman, for it's potential rewards, decent salary, and it's work schedule. I've heard that some scholars say it's haram to not move to a muslim country if you have the means. I wish to move to a muslim majority city in michigan in order to still be able to provide for me and a future wife with the salary and her not have to work, along with the other things I mentioned. If I move to a muslim country I may have to work a different, less noble job, islamically speaking, or my wife would need to work. Would my preffered course of action be justified, if it's for the sake of islam and my wife, assuming that the scholars I mentioned are correct.

Say a person steals some of a persons goods, murders a person, commits adultery while being married, stains ones honours wrongly, rapes someone etc. Now that person repents to Allah sincerely, then will he/she be responsible or accountable to the victim on the day of judgement? > Whoever wrongs someone in any way, whether in terms of his honor, wealth, or anything else, let him make amends for it before the Day when there will be no dinar or dirham (currency), and if he has no good deeds, then some of the wronged person's bad deeds will be taken and added to his load(Bukhari). So please help me understand in such situation will the victims rights be given respect in the hereafter if the criminal does not seek forgiveness of the victim in this world?

I came across this hadith where rasulAllah saw said that he doesn't say that anybody is better than Yunus Bin matta. Does the statement of RasulAllah saw exclude himself or not? The hadith goes like this : ***Sahih al-Bukhari 3414, 3415 Narrated Abu Huraira:*** > *'Once while a Jew was selling something, he was offered a price that he was not pleased with. So, he said, "No, by Him Who gave Moses > superiority over all human beings!" Hearing him, an Ansari man got up > and slapped him on the face and said, "You say: By Him Who Gave Moses > superiority over all human beings although the Prophet (Muhammad) is > present amongst us!" The Jew went to the Prophet and said, "O > Abu-l-Qasim! I am under the assurance and contract of security, so > what right does so-and-so have to slap me?" The Prophet (ﷺ) asked the > other, "Why have you slapped". He told him the whole story. The > Prophet (ﷺ) became angry, till anger appeared on his face, and said, > "Don't give superiority to any prophet amongst Allah's Prophets, for > when the trumpet will be blown, everyone on the earth and in the > heavens will become unconscious except those whom Allah will exempt. > The trumpet will be blown for the second time and I will be the first > to be resurrected to see Moses holding Allah's Throne. I will not know > whether the unconsciousness which Moses received on the Day of Tur has > been sufficient for him, or has he got up before me. And I do not say > that there is anybody who is better than Yunus bin Matta."* Jazak'Allahu kahyran

"Bing Rewards is a program where users earn points by searching on the Bing search engine and completing tasks, which can then be redeemed for rewards like gift cards. The program allows up to five accounts per household, but I am the only one in my household who uses Bing. I created and use all five accounts myself to earn more rewards, as my family does not use the platform. Additionally, I am considering creating more than five accounts and doing the tasks (such as searches) to earn even more points. Is it permissible in Islam to create and use these multiple accounts for the purpose of earning more rewards, even if it might go against the platform’s intended use?"

I was on my way to school for an exam, and on the way I realized that in my rush to get to school on time, I forgot to observe my morning prayer. What should I do.

Basically philosophical arguments and justifications for Islam.

is it permissible for me to draw a person that has a mouth and and nose but they only have one eye, like the person has all their facial features but they only have one eye

Assalamu Alaikum , I am a software engineer of age 25. I earn a good amount of money Alhamdullilah. I want to do Nikkah as Islam orders us to do so to protect your iman. I have 2 unmarried elder brothers and my parents says you can't marry before them as its against our cultural norms etc etc. I am trying to find a spouse on my own but no father gives his daughter to a man who is marrying without his parents approval. I am falling into sin and I dont know where to find a good spouse. I tried everything convincing my parents to arrange my nikkah but they are stubborn.

I have anime facts channel which contains anime related facts.I try my best to make it halal like i don't show any female character and don't use bad words and don't add music and etc. But is it ok to do that?Because many scholars say that the video which contain haram things then it is haram other wise not.so what can i do? Jazakallah in advance.

I was wondering about if Prophet Muhammad (peace be upon him) was best of all prophets (A.S)? I hear it from almost every scholar that Prophet Muhammad (peace be upon him) was best of all prophets (A.S); But I want to confirm it so please provide a Quranic Verse or Sahih Hadith to support this view. Thanks.

what does the word فرع mean in Fiqh? It constantly appear and it is like فرع Imam Fulan said: (statement or hadith or athar)