This may be a stupid question but I’m new on my journey and was just wondering how each page of the Kitab fits its ayats so cleanly that no ayat continues onto the next page? Each page ends and starts with a new ayat. How was this organized?

Is it permissible to finish reading whole Quran by a group of people, sharing one juz by one person??

Salam aleikum, Regarding elongation marks: Do scholars allow to have different categories of elongation marks in Quran ? In terms of pronounciation, it is pronounced exactly the same. What I mean by it in an example (Pay attention to ٱلۡعَٰلَمِينَ): Surah Al Fatiha, Verse 2: https://m.wordofallah.com/1 and https://quran.com/1 > ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ https://myislam.org/surah-fatiha-translation/ and my Quran home: > الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ After the ‘Ayn there is a small Alif in the first one and in the second one there is a big Alif. Is this allowed by scholars, because I taught the orthography of the bigger letters was always the same (without the harakat and the smaller elongation marks etc.).

I am trying to finish the Quran during the month of Ramadan, but I am facing a choice. I am a very beginner in Arabic language, what means, if I try to understand what I read (using a dictionary or using English version alongside). However, if I simply read it without struggling to understand, I may finish it. What the best option?

I enjoy reading Quran, not because it's been commanded to do so, simple because I'm a technical man and I enjoy learning the amount of wisdom presented in this book. However, there are reading rules, one of which is to stop at specified places. What if I don't follow those rules? What happens? Is it sin? Does it change the meaning because stops act as semantics for separation of parts?

I read quran and mark where I stopped and then continue on my device or sometime from online quran and when reach home again from quran book. By this way am I completing my quran? Because somebody told me if you started from quran book then you should stick with that quran book until you complete the quran or else it doesn't count as you have red the whole quran!! Is that true?

I want to memorize the whole Quran and I want a good memorization technique to memorize the Quran. I really want to be one of the special people to Allah Azawajal, so how do I have a good memorization technique because the one Im using im not sure if it's good. The technique i use is repeat the first verse 15 and then once from memory and then i repeat the second verse 15 times and then once from memory and then i repeat the first and second verse 15 times and then once from memory and then so on and so forth Jazakallah Khairn

My question is that one of my friend recently became bi after a break up with his cousin. the reason he became bi is because of a guy that guy was already gay so he targeted my friend .after two months of my friend's break up he comes in relationship with this guy he wasn't bi he is being manipulated by this guy bcs he was abnormally kind to my friend.they were not even friends they met through mutuals and then after meeting that guy Started becoming close to my friend I've tried thousand times to make him understand and my friend knows that he is wrong and all this thing is Haram but he still wants to do this bcs that guy treat him like a prince unlike my friends parents .so please tell me what should I do I will do his counselling one last time bcs he recently told me he wants future with this guy so tell me Shaikh should I cut him from my life bcs I've done his counselling more than his mother and I don't want to support him in his wrong decision so tell me what I should I do.

Salam, I’ve recently been looking at the differences between hafs and warsh variants and can understand the difference between most of them. However, I looked at a website recently which said that in Quran 66:12, in the hafs version it says “his books” while in the warsh version it says “his book.” Does this not change the meaning in the verse? Also, there are differences regarding singular and plural in other places as well, so I was wondering if that changes the meaning? Jazakallah Khair

Assalam o alaikum! I was watching a video recently where someone pointed out that the hafs and warsh recitations of surah 98 verse 6 have different meaning. In hafs the word for worst of creatures is شَرُّ الْبَرِيَّةِ while in warsh it says شر البريئة the latter translates into worst of innocent. I've checked the translation for بريئة and it translates into innocent. These are neither same nor complimentary. How do you reconcile these two?

Asalamualaikum. My younger brother has been autistic at the age of 2 years old. Me and my family have been trying to teach him about being a Muslim and a normal citizen. But up until now, he's at the age of 16 and he hasn't gain any knowledge or practice of being a normal citizen or a Muslim. But me and my family are all Muslim. Since the time of Ramadan has arrived, I plan to read the Qur'an on his behalf since he cannot read despite the training we've given him over the past years due to his autism. Am I permissible to read Quran on his behalf or no? If not, what else should I do for him? Jazak Allah Khair.

I want to read the Quran between my breaks and i have a translated copy of it. Note that it is not a digital copy. Do i need to perform wudu to read it? Can I read it in a slanted position, like reading a paper?What I am asking is can I treat the translated version as a normal book (like using highlighter to mark important lines)?

I believe salat is the practical implementation of the Quran. I have a handy booklet of Quran and I always want to read big Surats from the Quran when I stand up for prayers in Salat. My query is can we read straight from the Quran when we stand up for salat?

My dad has made a separate family group chat on WhatsApp dedicated to us completing the quran collectively. There are 5 of us in the group chat and we are tasked with completing 6 chapters of the quran each and then collectively we would have completed the recitation of the quran. We are given a timescale to complete this in too, such as a month or two and then the practice is repeated. We are also told that this isn't the only recitation of the quran we should be doing, we should be doing our own too. Is there anything wrong with this practice?

السلام عليكم In surah An-Nisa, ayat 46 it says: >مِّنَ ٱلَّذِينَ هَادُوا۟ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٍۢ وَرَٰعِنَا لَيًّۢا بِأَلْسِنَتِهِمْ وَطَعْنًۭا فِى ٱلدِّينِ ۚ وَلَوْ أَنَّهُمْ قَالُوا۟ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرًۭا لَّهُمْ وَأَقْوَمَ وَلَـٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًۭاا "Some Jews take words out of context and say, “We listen and we disobey,” “Hear! May you never hear,” and “Râ’ina!” [Herd us!]—playing with words and discrediting the faith. Had they said ˹courteously˺, “We hear and obey,” “Listen to us,” and “Unẓurna,” [Tend to us!] it would have been better for them and more proper. Allah has condemned them for their disbelief, so they do not believe except for a few." Why is Ra'ina replaced by Unzurna because some of the Jews meant Ra'ina sarcastically with the meaning "Listen, may you become deaf"? They could use some kind of playful, ambiguous connotation to Unzurna as well. Just like in every language I believe you can give every word a negative connotation or positive whether you may like it or not. مع السلامة

As the title says. I see it so common (especially on Salafi websites). The verse about women needing to stay at home was a direct command to the Prophet's WIVES. If the verse said "all believing women", then it would make sense. But the verse does NOT say that at all. So why are people purposely misinterpreting the verse?

What do the horizontal lines above the words "walillahi yasjudu" mean?

What if I concealed the fact from my parents that I'm memorizing the Holy Qur'an! and simply because of that they never insisted me to memories the Holy Qur'an or never they sent me to any Qur’an learning institutions. Will they be rewarded in the day of judgement by the rewards that Allah will give the parents of a Memorizer of Qur'an?

As we might already know, very few muslims today learn Quran by it's meaning. Many of us only learn to recite it. When asked, very few of them could answer that they knew the meaning of the verses they read. It makes me wonder. Do we actually misunderstood the word اِقْرَأْ (read) since a while?. It reminds me of the verse 2:170 from Al-Baqarah that kind of scolding us for following our forefathers even they knew nothing. There area two types of reading. First, you recite the words even you don't understand it. Second, you may not read it loud but you examine and understand it in your heart. So I come to the question, which type of reading the word اِقْرَأْ actually means. Is it both?. The more I read and try to understand the Quran, the more I realize that it doesn't talk about recitation or reading out loud by lips. It's about understanding it as the message from Allah. Surah Al-A'raf verse 7:179. > *Indeed, We have created for Jahannam many jinn and humans. They have hearts they do not understand with, eyes they do not see with, and ears they do not hear with. They are like cattle. In fact they are even less guided! Such people are entirely heedless.* The verse talks about using our eyes, ears, and heart, to read, hear, and understand Allah's words, which mentioned in previous verses. So my question is, are we not among those who refuse to read, hear, and understand Allah's words, choose to become more lost than a cattle, choose to become heedless, and choose to go to Jahannam?. If we are, that's terrifying and I don't want to become one.

The Wikipedia page on [Imala](https://en.wikipedia.org/wiki/Im%C4%81la) states: > Many qirāʾāt of the Quran implement imāla at least once. Some, like those of Hafs or Qalun, use it only once, but others, like those of Hamzah az-Zaiyyat and Al-Kisa'i, use it regularly. The one instance in [Hafs 'an 'Asim](https://en.wikipedia.org/wiki/Hafs) occurs in Surah Hud, [verse 41](https://quran.com/en/hud/41) , but where does the one instance in [Qalun 'an Nafi'](https://en.wikipedia.org/wiki/Qalun) occur? If it's the same verse, is the Qalun version of the imala recited in the same way as the one in Hafs? I would especially appreciate a link to a qari reciting the verse in Qalun as I've been unable to find one on YouTube.