Everyone seems to somehow know this but I could not find a hadith in support of it.

# Statements: # Imam **Abu Haneefah** (may Allah have mercy on him) said: > "If the hadeeth is saheeh then that is my madhhab." > > “It is not permissible for anyone to follow what we say if they do not know where we got it from.” > > (According to another report) > “It is haraam for the one who does not know my evidence to issue a fatwa based on my words.” > > (According to another report, he added:) >“We are human, we may say something today and retract it tomorrow.” > > “If I say something that goes against the Book of Allaah or the report of the Messenger (peace and blessings of Allaah be upon him), then ignore what I say.” Imam **Maalik** (may Allaah have mercy on him) said: >“I am only human, sometimes I make mistakes and sometimes I get things right. Look at my opinion and whatever is in accordance with the Qur’aan and Sunnah, take it, and whatever is not in accordance with the Qur’aan and Sunnah, ignore it.” > > “There is no one after the Prophet (peace and blessings of Allaah be upon him) whose words cannot be taken or left, apart from the Prophet (peace and blessings of Allaah be upon him).” (“Everyone’s statement can be taken or rejected except for the companion of this grave”) Imam **al-Shaafa’i** (may Allaah have mercy on him) said: > “There is no one who will not be unaware of some of the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him). Whatever I say or whatever guidelines I establish, if there is a report from the Messenger of Allaah (peace and blessings of Allaah be upon him) which is different to what I said, then what matters is what the Messenger of Allaah (peace and blessings of Allaah be upon him) said, and that is my opinion.” Imam **Ahmad** (may Allah have mercy on him) said: > “Do not follow me blindly and do not follow Maalik or al-Shaafa’i or al-Awzaa’i or al-Thawri blindly. Learn from where they learned.” > > “The opinion of al-Awzaa’i and the opinion of Maalik and the opinion of Abu Haneefah are all mere conjecture and it is all the same to me. Rather evidence is to be found in the reports – i.e., in the shar’i evidence.” These statements are widely cited by many including Islamqa and are so much popular that people don't feel the necessity to give the source of it. So I would like to know where this statement is written. What is the source of these statements? Where did these statements come from? There must be a source. I hope someone will be able to find it. Jazzak Allah Khair.

From Hidaya Foundation : > The person should be Muslim, **adult**, sane, free (not a slave). > They must posses a certain minimum amount of extra wealth (called nisab), fully owned by them in excess of personal use (such as clothing, food, shelter, household furniture, utensils, cars, etc). > They should have had this minimum amount in possession for a complete lunar year (hawl). The wealth should be of a productive nature, from which they can derive profit or benefit such as merchandise for business, gold, silver, livestock, etc. > The minimum amount (or Nisab) should not be owed to someone, i.e., it should be free from debt. The above states that a Muslim has **to be an adult** to give zakat. **Question:** At what age does a person become an adult in Islam? What **specific age in Sharia law** does a person **become an adult** so they are **obligated to give zakat**? *(Please include evidence from Qu'ran or Ahadith)*

The Z's answer on the question https://islam.stackexchange.com/questions/62267/naming-a-child-rasheed-instead-of-abdulrasheed made me wonder if there are other names or attributes of Allah which were attributed to humans in the qur'an? So to be more clear I consider the name/attribute: > رشيد > Rasheed as already proposed. Are there any other names (we consider among asma' Allah al-Husna) or attributes of Allah (other than Rasheed) -single word- which describe humans in the qur'an? Please answer with evidences (qur'an quotes). A list or full list would be great, but not necessary.

Hadith confirmation Hazrat Umar ibn al - Khattab reported : " I was with the Prophet while my daughter Hafsa was sitting with me . The Prophet said : ' The Satan is between you two . ' So , we separated . "

I wonder how Zahiri's interpret the word "Al Muhsanat المحصنات" in the context of surah Al-Ma'idah:5. I found this on *Al-Muhalla* but I couldn't understand it completely. Both the pages 12 and 13 relavant, I guess, in the link that I shared.

It is discussed in the entries like: When proposing / before agreeing to marry a woman, how much can a man look at her (body)? What if a husband is displeased with his new wife's body after getting married? Could someone give a page number from Al-Muhalla about where Ibn Hazm mentions "suitor can see the entire naked body of the woman for marriage purposes"? I would appreciate a link from Shamela.ws. As I understand Ibn Hazm uses the hadith > إذا خطب أحدكم المرأة، فإن استطاع أن ينظر إلى ما يدعوه إلى نكاحها > فليفعل (If one of you proposes to a woman and is able to look at > what will encourage him to marry her, let him do so.) to derive his ruling. Am I correct?

I was looking for the reference for the following dua: > اللهُمَّ أَعِزَّ الإِسْلامَ وَالمُسْلِمِينَ، اللهُمَّ أَعِزَّ > الإِسْلامَ وَالمُسْلِمِينَ، وَأَذِلَّ الشِّرْكَ وَالمُشْرِكِينَ > وَدَمِّرْ أَعْدآءَ الدِّينِ وَاحْمِ حَوْزَةَ الإسْلامِ يَا رَبَّ > العَالَمِينَ > > Allahumma a'izzal-Islama wal-Muslimeen, Allahumma a'izzal-Islama > wal-Muslimeen, wa adhillash-shirka wal-Mushrikeen, wa dammir > a'daa’ad-deen, wahmi hawzatal-Islami ya rabbal-3alameen > > O Allah! Raise the standing of Islam and the Muslims, O Allah raise > the standing and the Muslims, and degrade the standing of Kufr and the > Kaafireen, and Shirk and the Mushrikeen. Destroy the enemies of the > Deen, and protect the lands of Islam, O Lord of the Worlds. What is the source of this dua?

I was told that Mahdi will pass away and jesus will bury him and pray funeral prayer over him. I cant locate the quotes except a link which mentions ambiguous sources. Google search isn't giving out anything except for the same webpage > sometime will pass, then Imam Mahdi will pass away. Hazrat Isa (as) will offer his funeral. http://nasirislam.com/Signoflasthour/Isa(as).html Is there a hadith for jesus burying Mahdi and jesus offering funeral prayer?

The woman who commits adultery while her husband is providing for her is cursed in this world and the Hereafter. I couldn't find the source and authenticity in any website. If someone has knowledge please reply.

Did prophet Muhammad ﷺ say something about wife beating in his last sermon and compared women to animals? I have heard about a hadith in Musnad ahmed and tarikh al tabari are these authentic

Watching this [video](https://youtu.be/G9A5yPhE2Jo?list=PLYO6Oz7uwCSjdlPsyDXgDOf5t2_IfBky3) (Timestamp: 46:37 - 48:00) about the Signs of the day of Judgement Sheikh Yasir Qadhi mentions that there is a hadith in Mustadrak Al Hakim in which Battle of Jamel is prophecised. The hadith basically says that the Prophet pbuh, A'isha R.A. and Ali R.A. are sitting in the same room and the Prophet Pbuh talks to Ali R.A. and asks him that if there is to be a disagreement between you and A'isha (R.A) then return her safely from where she came. This Hadith according to the Sheikh refers to a prophecy about the Battle of Jamel (Battle of the camel) as Ali R.A.returned A'isha R.A. safely after the battle. I was also wondering if anyone knows which hadith this is, and if the collection is available online?

The hadith: >It was narrated that Abu’d-Darda’ said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Allah has sent down the disease and the remedy, and He has created a remedy for every disease, so seek treatment (of illness) but do not treat (illness) with anything that is haraam.” Narrated by Abu Dawood, 3874; Islamqa says: >It is classed as saheeh by al-Albaani in Saheeh Abi Dawood. But Sunnah.com says : >Da'if (Al-Albani) I'm confused. Plz try answer with reference.

In which Hadith is the term المحيط referenced as one of the names of Allah?

I'm trying to find a source for a claim I'm hearing that the first two Rak'at of Isha and Maghrib should be loud and the last two Rak'at of Isha and third Rak'at of Maghrib are quiet. Can anyone help me with this? I'm looking for a Hadith which provides evidence for the Messenger of Allah (عَلَيْهِ ٱلصَّلَاةُ وَٱلسَّلَامُ) doing this act.

Salaam everyone, Why did Muhammad (s) make a surprise attack on Banu Mustaliq. In books of sirah, it says Banu Mustaliq were preparing to make an attack, but I don't trust books of sirah. Please can someone provide me a sahih/hasan hadith or a commentary on hadith (e.g. An-Nawawi, Ibn Hajar) on the reason behind the attack on Banu Mustaliq

I have found and lost a source that states that a Muslim (as distinguished to a Believer) is someone who will not, as I remember, "attack a fellow human by hand or by mouth". To my memory the source was somewhere in the Quran, or at least in the sayings of Muhammad. Please give me a reference if this is true or not.

I came across the saying "Sometimes people with the worst past create the best future" attributed to Umar ibn al-Khattab (RA), but I couldn't find a specific source for this quote. Can someone provide the original source or reference in which book or text Umar ibn al-Khattab (RA) is documented to have said this?

In this digital databas e of the book Duafai Sagir (الضعفاء الصغير) from Buhari, I have found the following part in باب النون, in note 388, where Buhari express his strong critic against Imam Abu Hanifa: > قال: كان ينقض الإسلام عروة عروة، وقال يعني الثوري: ما ولد في الإسلام مولود أشأم منه. and > لا يدخلها الدجال ولا الطاعون، وهو دجال من الدجاجلة But if I open another digital database (Wikisource ) for the same book, Duafai Sagir (الضعفاء الصغير) from Buhari,the باب النون is shorter, it only goes up until point 384: Is there more version of the book? Or was it censored because of the severe critic against Imam Abu Hanifa? Can somebody please explain that to me? Which version is accepted by scholars?

I was listening to a lecture by Hamza Yusuf in which he said something along the lines of (if my memory serves me correct), that Prophet ﷺ told us to divide the day into 1/3s. 1/3 for Prayer/Worship, 1/3 for Family, sleep, etc, and 1/3 for work. I can't find any reference to this however on the internet, does anyone have a reference? Thanks.