In [this answer](https://islam.stackexchange.com/a/39757/17702) it is claimed that Non-Muslim women need a Muslim wali to get married under sharia rule: > the wali(guardian) of the Christian woman is a Muslim In a comment to it, it is claimed that Non-ahl-kitab Non-Muslim women need a wali as well: > a Muslim wali is only needed for a Muslim lady or a lady which is not of among people of the book Both these claims are surprising to me as I had never come across similar claims. It was my understanding that in matters of family law, dhimmis were mostly left to their own devices. **Question:** which madhahib (schools of law) require that a Non-Muslim woman must have a wali for getting married, and which of those require the wali to be a Muslim? --- **Remark:** The accepted answer does not offer references for the individual madhahib; if you have any, please add them as an answer.

I am a developer. A client asked me to set up a system that collects public real estate data from a site like ImmoScout. The data is public (property details, no copyrighted material like images or descriptions), but the site’s Terms of Service forbid scraping. In some projects, I personally code the scraper. In other projects, I don’t code the main scraper — I just build the infrastructure around it, using a third-party API like Apify that does the scraping. 1. In both cases (building the scraper myself or using a third-party scraper), is it haram if it violates the site’s ToS? 2. if the client keap using the tool, would that be considered continuously participating in sin (siyyi’ah jariyah)?

As those who don't belive in Allah due to any reason. Thus does Allah sustain and provide them as they deny his existence ?

For example, if one wanted to learn how to tie one's shoe, or something of the sort which requires the use of the hand, and can only find a video in which has a woman (in which it only shows her hands/hand movement), would it be permissible to watch the video? (or in the case of real life, would it be permissible to watch how the woman uses her hands in order to learn the skill?) What about in the case of not focusing on the woman's hands and instead focusing on how she uses them?

Assalamulekum I m from india. I use two type of water in my home. Manjeera water for drinking or cooking. Groundwater (bore well) for bathing. So i m really confuse whether ground water is pure or not.... It is very good with no taste, no color and no smell. So can i use groundwater for ghusl and wudu??

What is Islam's view about intersex people? Do they classify as men or women in Sharia? There are different laws for men and women so which laws do intersexual people follow? I'm looking for answers to questions like if a intersex person will he need a mahram to go on Hajj? Who can they pray with (males or females)?

The first Shaitan (Iblis) knows Allah is real and makes humans and jinns disbelieve in Allah. When we say verses like Ayatul Kursi, the shayateen will go away from our house for a couple of days. If they know why they can't enter our houses when we say verses like Ayatul Kursi, do they know Allah is real? If so why do the choose to not and can they become Muslim jinn?

they're both war games with depictions of people and a world as well as man made war vehicles like tanks, planes, ships, guns, and violence but it is a team game and it teaches me the importance of teamwork and has no mental effect i play because it's connected to a hobby of mine a non violent hobby and i like playing it and want to know if it's haram even if it makes me sad and i am addicted i would really like know if it's haram

Christians believe that Jesus did this to Lazarus after 3 days in his tomb, when did prophet Esa do this according to the Quran? If he did so? Could you please answer with references to Quranic verses.

There is a story that goes like this: Once the Second Caliph Umar, Omar bin Khattab told the people to not be excessive in mahr (bride price) and not to exceed four hundred dirhams. A woman protested and quoted Verse 4:20 of the Qur'an which says: >But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin? Caliph Omar immediately retracted his statement, saying that whoever wants to give an exorbitant mahr can give it. What is the authenticity of this hadith?

> To Allah belongs the dominion of the heavens and the earth; He creates what he wills. He gives to whom He wills female [children], and He gives to whom He wills males. **Or He makes them [both] males and females**, and He renders whom He wills barren. Indeed, He is Knowing and Competent. -- Qur'an 42:49-50 These ayat came up in my previous question https://islam.stackexchange.com/q/35022/17163 *Question*: Should "Or He makes them [both] males and females" be interpreted as referring to intersex people? It seems plausible that this instead refers to instances of male-female twins.

[Hermaphrodite](http://en.wikipedia.org/wiki/Hermaphrodite) called Hijra in Pakistan/india and google tells me its **خنثى** in arabic. What do Islamic Laws of Inheritance says about them ?

assalaamu alaykum I read a hadith in Tafsir al Tabari Sura An-Najim 53 verse 1 that Muhammad (saw) warned Abu Lahab or someone to fear the dog of Allah and it attacked him in Yemen and killed him? Is this hadith authentic is it true? Here is my reference... القول في تأويل قوله تعالى : وَالنَّجْمِ إِذَا هَوَى (1) اختلف أهل التأويل في تأويل قوله ( وَالنَّجْمِ إِذَا هَوَى ) فقال بعضهم: عُنِيَ بالنجم: الثُّريا وعُنِي بقوله ( إِذَا هَوَى ) : إذا سقط, قالوا: تأويل الكلام: والثريا إذا سقطت. * ذكر من قال ذلك: حدثني محمد بن عمرو, قال: ثنا أبو عاصم, قال: ثنا عيسى; وحدثني الحارث, قال: ثنا الحسن, قال: ثنا ورقاء جميعا, عن ابن أبي نجيح, عن مجاهد, قوله: ( وَالنَّجْمِ إِذَا هَوَى ) قال: إذا سقطت الثريا مع الفجر. حدثنا ابن حُميد. قال: ثنا مهران, عن سفيان ( وَالنَّجْمِ إِذَا هَوَى ) قال: الثريا، وقال مجاهد: ( وَالنَّجْمِ إِذَا هَوَى ) قال: سقوط الثريا. حدثني محمد بن سعد, قال: ثني أبي, قال: ثني عمي, قال: ثني أبي, عن أبيه, عن ابن عباس, قوله: ( وَالنَّجْمِ إِذَا هَوَى ) قال: إذا انصبّ. وقال آخرون: معنى ذلك: والقرآن إذا نـزل. * ذكر من قال ذلك: حدثني زياد بن عبد الله الحساني أبو الخطاب, قال: ثنا مالك بن &; 22-496 &; سعير, قال: ثنا الأعمش, عن مجاهد, في قوله ( وَالنَّجْمِ إِذَا هَوَى ) قال: القرآن إذا نـزل. حدثنا بشر, قال: ثنا يزيد, قال: ثنا سعيد, عن قتادة ( وَالنَّجْمِ إِذَا هَوَى * مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَى ) قال: قال عُتبة بن أبي لهب: كفرتُ بربّ النجم, فقال رسول الله صلى الله عليه وسلم: " أمَا تَخَافُ أنْ يَأكُلَكَ كَلْبُ اللهِ" قال: فخرج في تجارة إلى اليمن, فبينما هم قد عرَّسوا, إذ سمعَ صوتَ الأسد, فقال لأصحابه إني مأكول, فأحدقوا به, وضرب على أصمخّتهم فناموا, فجاء حتى أخذه, فما سمعوا إلا صوته. حدثنا ابن عبد الأعلى, قال: ثنا محمد بن ثور, قال: ثنا معمر, عن قتادة " أن النبي صلى الله عليه وسلم تلا( وَالنَّجْمِ إِذَا هَوَى ) فقال ابن لأبي لهب حسبته قال: اسمه عُتبة: كفرت بربّ النجم, فقال النبي صلى الله عليه وسلم: " احْذَرْ لا يأكُلكَ كَلْبُ الله "; قال: فضرب هامته. قال: وقال ابن طاوس عن أبيه, أن النبي صلى الله عليه وسلم قال: " ألا تَخاف أنْ يُسلِّطَ اللهُ عَلَيْك كَلْبَهُ؟" فخرج ابن أبي لهب مع ناس فى سفر حتى إذا كانوا في بعض الطريق سمعوا صوت الأسد. فقال: ما هو إلا يريدني, فاجتمع أصحابه حوله وجعلوه في وسطهم, حتى إذا ناموا جاء الأسد فأخذه من بينهم. وكان بعض أهل المعرفة بكلام العرب من أهل البصرة يقول: عنى بقوله: ( وَالنَّجْمِ ) والنجوم. وقال: ذهب إلى لفظ الواحد, وهو في المعنى الجميع, واستشهد لقوله ذلك بقول راعي الإبل: فَبَـاتَتْ تَعُـدُّ النَّجْـمَ فـي مُسـتَحيرَةٍ سَــريعٌ بِــأيْدي الآكـلِينَ جُمُودُهـا (1) والصواب من القول في ذلك عندي ما قاله مجاهد من أنه عنى بالنجم في هذا الموضع: الثريا, وذلك أن العرب تدعوها النجم, والقول الذي قاله من حكينا عنه من أهل البصرة قول لا نعلم أحدا من أهل التأويل قاله, وإن كان له وجه, فلذلك تركنا القول به. -------------------- الهوامش : (1) البيت لراعي الإبل النميري عبيد بن أيوب ( مجاز القرآن لأبي عبيدة الورقة 230 من المصورة 26059) قال عند قوله تعالى ( والنجم إذا هوى ) : قسم ، والنجم : النجوم ، ذهب إلى لفظ الواحد وهو في معنى الجمع ، قال راعي الإبل : " وباتت تعد النجم ... " البيت . وفي مستحيرة : في إهالة ، جعلها طافية ، لأنها من شحم . وقال ابن قتيبة في كتاب المعاني الكبير ، طبع الهند . وقال الراعي وذكر امرأة أضافها : فباتت ... البيت . مستحيرة : جفنة قد تحير فيها الدسم ، فهي ترى فيها النجوم لصفاء الإهالة ، وأراد بقوله تعد النجم : الثرياء ، والعرب تسمى الثريا النجم . قال : طلــــع النجــــم عشــــاء ابتغــــى الـــراعي كســـاء وقال التبريزي في شرح حماسة أبي تمام ( 4 : 39 ) قال أبو العلاء : كان بعض الناس يجعل " تعد " هنا من العدد ، أي أن هذه المرأة تعد النجم في الجفنة المستحيرة ، أي المملوءة ، لأنها ترى خيال النجوم فيها ، وقد يجوز هذا الوجه ، وقد يحتمل أن يكون " تعد " في معنى تحسب وتظن ، والمراد أن المرأة تحسب النجم في الجفنة ، لما تراه من بياض الشحم أ . هـ

Whenever I dream about something, I start wondering if there is any message or some hidden reasons. I have seen online glossaries of Islamic interpretation of dreams. Can we do that? Can the things we see in dream be interpreted?

As-salāmu ʿalaykum wa raḥmatullāh wa barakātuh, My name is Leya, and I’m a 13-year-old Muslim girl who follows the Shāfiʿī madhhab. I’m interested in starting a small home-based business as a nail technician, specifically applying acrylic nails. I would only offer this service to non-Muslim women, and I would work privately, one-on-one, in a respectful and professional environment. I would not offer this service to Muslim women out of concern for wudu and purity. I want to make sure that the income I earn is 100% halal, and I am trying to follow my religion carefully. Would this type of work be considered permissible in the Shāfiʿī school of thought? JazakumAllahu khayran for your time and guidance. May Allah reward you for helping young Muslims like me make good choices. Was-salāmu ʿalaykum wa raḥmatullāh, Leya

في قوله : يَخْرُجُ مِنْ بَين الصّلْب والتّرَائِبِ قال : الترائب : الأضلاع التي أسفل الصلب This roughly translates in English to:(taraib "ترائب") are the ribs that are below the backbone (sulb"صلب"). What does ribs below backbones means? Did any scholars ever explained the meaning of this? Please help me understand? Is this referring last ribs like floating ribs 11 or 12?

Assalamu Alaikum Brothers in Islam, Surah 86 (The Night Comer) says : > 86:5 - So let man observe from what he was created. > > 86:6 - He was created from a fluid, ejected, > > 86:7 - Emerging from between the backbone and the ribs. > > 86:8 - Indeed, Allah, to return him [to life], is Able. Is it possible that Verse 86: 6 and 86:7 are actually **two separate** statements and not a continuation of each other? That is, 86:6 speaking of how man is created from fluid ejected, and 86:7 refers to how this fluid which has transformed into a **foetus emerges out** from between the backbones and ribs (Mother's Womb) and not refering to the sperm emerging out from the backbone? - For example on the lines of : Have the students not observed how the Ford car is manufactured? It is manufactured from Molten Iron, Emerging out from the Ford factory. (that is, the molten iron ultimately emerges out from the factory as finished car) Have any of the classical Mufassiroon propagated this kind of an interpretation for these Ayat?

this is something that has been bothering me for a while and I was hoping someone could answer or educate me on this topic. when a woman's husband dies she must wait 4 months and a couple of days before getting married. I understand that this rule is put out in case the woman is pregnant. However, the woman is not allowed to wear jewelry, perfume or anything that may beautify her in order to show respect to her husband who has passed away. she cannot go out with friends to feel better and can only leave the house for necessity. I don't think this is necessarily bad but what bothers me is that when a mans wife dies, he does not have to show any respect or mourn his wife's passing away. in fact he can marry someone else a day after her passing away. isn't there some kind of respect shown for a wife who's passed? why is a wife worth so much less than a husband? it's starting to seem like a wife is required to love and respect her husband more than he is required to love and respect her.

I wrote the name of Allah (SWT) on a small canvas, without representing living beings, is it haram to sell such an object? It's just a black Canvas with Allah written on It in Gold

In situations while fasting of kaffaratul qital the person just could not control himself & got intimate with the wife. They did not have sexual intercourse but while the wife was fondling him, he ejaculated. What should be done now..he’s very regretful now & do not know what he should do?? He also make sincere intention that i will never repeat this??