Is the Muslim boy's name "Md. Yasir Abraham Ayan" permitted, or should we replace Abraham with Ibrahim?

This is a question which requires some fiqh knowledge. I just want to discuss the fiqh of it, so would prefer, if personal biases are set aside in answering the question. My question is, would it be a correct understanding, Islamically, that when the ruling of a matter is “permissible” in the shariah rather than “Mustahhab” or “Sunnah” one can weigh the pros or cons of that matter and make own personal decision on whether to practice it or not? I ask this specifically in the context of polygamy. If one can think to potential harms polygamy might cause - such as pain to the wife/woman and possibly statistics that point to harms would it be correct to advice against polygamy weighing its pros and cons? For eg drinking energy drinks is permissible but it’s not good for you - so you may discourage it. Just like that would it be islamically fine to discourage polygamy? Would it be different in the case of polygamy because polygamy is explicitly mentioned in the Qur’an? What is in my mind as I think about this issue is verse 1 of Surah tahrim. By the way, for the benefit of this discussion, I am referring to the opinion of those scholars who consider polygamy only permissible and not Sunnah. I understand there are other opinions but that is not what this discussion is about. Like I said I am interested in the fiqh so I would appreciate someone wijt some knowledge of fiqh and for personal biases to be set aside.

Assalamu alaikum. I'm a **software developer** planning to work on (and possibly co-found) a **Web3-based ticketing platform for sports and music events**. My role is purely technical: building the blockchain/smart contract system for ticket sales, verification, and resale prevention. The platform is neutral and could be used for halal sports events, but users might buy tickets to music concerts or parties, which some views consider haram due to **singing, dancing, or free mixing.** Am I assisting in **sin** if customers use it for potentially haram activities? Would I be accountable for their sins, or is it their choice? If I become a co-founder, does that change anything? Please provide references from Quran, hadith, or scholars and let me know can i work on this project?. Jazakallah khair.

> Narrated 'Abdullah bin 'Umar: > > > "During the lifetime of Allah's Messenger (ﷺ) men and women used to perform ablution together." (Sahih al-Bukhari 193 )

Assalam alaykoum. I want objectively speaking to understand if signs from Allah do exist to normal muslims through physical events wether its about warning you from something you currently do or guiding you to choose between different paths in life or preventing you from doing a sin you are not aware of . Or is it that we should only rely on quran and sunnah for our life decisions and not take on consideration life coïncidances as signs and something to act upon. Jazak allah kheir P.s. : My question got closed for some reason wether it is lack of clarity or due to the topic itseld, i hope this makes my question good to answer

What does Allah mean when He says: > Have they not considered how Allāh begins creation and then repeats it? Indeed that, for Allāh, is easy. (29:19) I understand that He originated creation. But what is meant by, > "and then repeats it"? How have scholars interpreted this?

My father was a Unani Doctor. He passed away in July 2019. We are 2 brother and I am younger. My elder brother is 20 years older than me and practiced for some time with my father. Our clinic was on the ground floor of the house we lived. It's well known by my father's name/fame in the nearby cities. Patients recognised him. After his death, he took over the entire clinic and left me and my mother. Fortunately, half of the house where we lived was under my mother's name. As I was also in the same profession and completed my studies around the time of his death only, me and my mother started a new clinic in half of the house. Now there are 2 clinic's and both claim to be old place of my late father. Recently, my elder brother started keeping my father's image framed and hanged at several places within the clinic. This is affecting our business as patient's still come due to my father's name only and recognise the photo. Several people have advised to hang a photo in our clinic as well but we don't know if its right. Before my brother had started keeping my father's image, both of the clinic's were getting almost 50-50% of patients. Main Query: Is it ok for me to keep image of my deceased father hanged inside the clinic under the given circumstances as it has high impact on patients coming to my clinic?

It says the earth was created in two days. And later on in the next verse it says four days? Keep in mind the total duration of heavens and earth creation is six days. So did the earth take up 2 days out of 6 or 4 days? Specifically what is the meaning of the verse below about the four days. **Verses:** > ۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى خَلَقَ ٱلْأَرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُۥٓ أَندَادًۭا ۚ ذَٰلِكَ رَبُّ ٱلْعَـٰلَمِينَ > > “Say (O Muhammad): Do you verily disbelieve in Him Who created the earth in **two Days**? And you set up rivals (in worship) with Him? That is the Lord of the ‘Aalameen (mankind, jinn and all that exists). > > وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَـٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍۢ سَوَآءًۭ لِّلسَّآئِلِينَ > > He placed therein (i.e. the earth) firm mountains from above it, and He blessed it, and measured therein its sustenance (for its dwellers) in **four Days** equal (i.e. all these four ‘days’ were equal in the length of time) for all those who ask (about its creation). > > ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِىَ دُخَانٌۭ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهًۭا قَالَتَآ أَتَيْنَا طَآئِعِينَ > > Then He rose over (Istawa) towards the heaven when it was smoke, and said to it and to the earth: ‘Come both of you willingly or unwillingly.’ They both said: ‘We come willingly.’ > > فَقَضَىٰهُنَّ سَبْعَ سَمَـٰوَاتٍۢ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا ۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَـٰبِيحَ وَحِفْظًۭا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ > > Then He completed and finished from their creation (as) seven heavens in **two Days** and He made in each heaven its affair. And We adorned the nearest (lowest) heaven with lamps (stars) to be an adornment as well as to guard (from the devils by using them as missiles against the devils). Such is the Decree of Him, the All-Mighty, the All-Knower” > > - [Fussilat 41:9-12](https://quran.com/41/9-12)

From my understanding it seems to be a somewhat modern notion that military jihad is only halal when it is in self-defense. I'm wondering if that narrative has any backing in pre-modern fiqh; while it's easy to find opinions that consider jihad for the purpose of conquest to be a communal obligation, I can't find anyone that says that this is haram in principle. Note that I'm not talking about scholars that say the ummah has to keep the peace treaties it enters into, as the caliph can decide whether or not to conclude such a treaty, making that optional and not a principled stance. I'm asking for legal opinions that conclude that war for purposes other than self-defense is haram in principle. **Question:** Which pre-modern scholars (say, before the 19th century CE), if any, considered jihad for purposes other than self-defense to be haram in principle?

Not challenging anyone, Just simply curious whether this exists or not.

Sahih Al-Bukhari 3508: The Prophet (ﷺ) said, "If somebody claims to be the son of any other than his real father knowingly, he but disbelieves in Allah, and if somebody claims to belong to some folk to whom he does not belong, let such a person take his place in the (Hell) Fire." I find the second part problematic: *"and if somebody claims to belong to some folk to whom he does not belong, let such a person take his place in the (Hell) Fire."* In the Qur'an Kerim, it states clearly: **"Indeed, We have dignified the children of Adam, carried them on land and sea, granted them good and lawful provisions, and privileged them far above many of Our creatures."** Qur'an Kerim 17:70 Further a hadith confirms this: *“Verily, **Allah has removed from you the pride of the time of ignorance, with its boasting of ancestors,** for one can only be a righteous believer or a miserable evildoer. All of the people are the children of Adam, and Adam was created from dust.”* - Source: Sunan al-Tirmidhī 3955 (Grade: Sahih (authentic) according to Al-Albani.) According to this Qur'an Kerim Ayah and the Al-Tirmidhi hadith: You, me, all of us are Children of The Prophet Adam SAWS or 'Children of Adam' which means: I can clearly claim to be of any ethnicity: Arab, Chinese, Kurdish, Turkish, European, Malawi etc. because **we are all One Tribe.** And who knows except Allah SWT who was yours or mine ancestor millennia ago. Also, there is a reason that all of us, Muslims and all others are called Brothers and Sisters in Humanity for a reason. Most probably our ethnicities changed through ancestry and time. So, *"and if somebody claims to belong to some folk to whom he does not belong, let such a person take his place in the (Hell) Fire."* This part of that first hadith seems problematic since it clearly contradicts Qur'an Honourable in this aspect. And rejecting Qur'an Kerim is also an Act of Kufr. Since I'm kind of puzzled with this, could you resolve this question for me. Thanks and Selam,

if one skips the jumma regilarly (often or almost always), is it haram? Will Allah send them to hell or punish somehow? That is, what the consequences are? More specifically, is there any difference in the answer for a male / female: Is it acceptable for a man / woman to skip Jumma regularly, or just stop attending it? I ask because our university bureaucrats invented a new annoyance for the Muslim students (I am a professor in a non- Muslim country. Many of my students are Muslim): the university bureaucrats now insist on that all students must attend a "seminar", which is held every Friday, and usually in the afternoon or early evening, i.e., at the same time when my students typically are at the Mosque . This implies that attending jumma namaz becomes practically impossible. Thus the students are forced to make a choice: degree and scholarship vs. attending jumma. Such a choice between scholarship and jumma namaz sounds to me much as what in Christian tradition is called to sell one's soul to the devil.That is to explicitly renounce God. Here, the choice between scholarship and jumma sounds to me much like that: renouncing God I for money. Is it that bad sin/ haram , in the Islamic view? am lost as for what to advise my students to do. I cannot advise them haram, and I cannot advise them to drop out from the university.

I just downloaded the pdf of Najhul Balagha which a book regarding to the sermons of faithful Imam Ali(RA). I want to know is it a book for Shia sect. Not saying Imam Ali is only for Shia. Just out of curiosity asking because, Shias talk Hazrat Ali mora than anyone Also will I be sinful if I read it? Is there any possibility that I might get diverted to some false faith if I read this?

I want to die my hair. I'm a man and I do not have white/gray hair, it is still black. I know if i dye it, it needs to be a natural color. So is it permissible for me to dye my hair?

Salam aleikum brothers and sisters. I have heard some imams say that the lowest person in Jannah will in reality have so much more than this entire Dunya and everything in it and that Allah SWT just uses the example of 10 times this Dunya and everything in it to give our extremely limited brains a tidy idea of how much he will actually get. How true is this?

Assalamualaikum I live in a country where only 1/100 mosques have space for women, and there are rarely any prayer spots. So, when I am outside home, and there are no washroom to do wudu and no proper place to pray as a woman, what do I do? Also please reply a result with Quranic or hadithic reference since I am a Sunni Muslim.

In Islamic law hudud we got it that woman testimony is not acceptable. Why a woman testimony is not acceptable in hudud?

I wanted to know, I shave my pubic hairs, I don't want to shave scrotum because I always cut it. will it be acceptable in Islam if I just shaved pubic hairs but not scrotum.

While in congregational salat ,after the imam has risen from the ruku position stating "sami'a Allahu li-man hamidah " do the followers say Rabbana wa laka l-hamd" out loud?

BY **haraam** ways I have earned money suppose ($1000) and invest this all money in a business. What if I earn like $1500 through legal business and does a charity of invested money ($1000), then the profit income (*$500*) be will my income be halaal or haraam ?.