Hi I just want to be anonymous I want to ask that I made a Payoneer account which is a payment gateway Through Which I want to sell products on etsy ( payoneer is the only payment gateway available in my country) But unfortunately due to some reasons my Payoneer got banned not a valid reason I tried to create my parents payoneer that also got banned So I met someone online I paid him some amount to create a payoneer account for me he used someone's or may be a fake identity The cnic had my name but not my cnic number I dont know how he did that but he created me that account is there is anything haram in using that account to get money through etsy Everything is mine except the cnic number So will it be haram,halal or doubtful

The question asks why a perfect God would want constant praise-does that make Him narcissistic? It challenges whether worship reflects God's need for validation or human projections of ego onto the divine.

When im fasting i tend to collect saliva in my mouth when im praying and when im done praying i spit it out. Unfortunately for me the taste of drinking water is very strong so i always feel like im swallowing water which is why i tend to collect saliva instead of swallowing it. Is my prayer acceptable? Or should i redo them?

In islamic books I read that Rasulullah (PBUH) used to say, Hamd o Sanaa before addressing the audience. I could not find the words to offer Hamd o Sanaa. I would be grateful if you can kindly provide the words for Hamd o Sanaa with reference. What to say before addressing the audience (islamic lecture).

Assalamu Alaikum. Can i insert my right hands finger into my wife vagina? Is it permissible to finger with the right hand if vaginal fluid (Madhy/Semen) comes out of the vagina while fingering the wife? The right hand can be stimulated better than the left hand. So can a husband and wife touch each other's private part with the right hand, even if there is semen or impure fluid in the genitals?

Fajr is at 5.15am, but the azan is given at 5.35 and the Fard prayer is 5.50 Can I pray sunnah before the azan as the Fajr time has stared & then pray Fard with Jamaat. How can I tell the people that azan needs to be called at the time of dawn & not 15/20 min late & Fard is also after a very long gap after the dawn.

I have been reading up on the relationships in Jannah, & i came across a forum of fellow Muslim brothers saying a few things. Id greatly appreciate a numbered response to each question please!(these questions come from Quran, the forum, & some things i heard Muslims say like Mohammed Hijab for example) 1.Is there such thing as haram in Jannah? (i was told there is no such thing as morality in Jannah) 2.Is it true that pedophilia will be allowed in Jannah if asked for because it is not pedophilia? (this is what they said on the forum) 3.Is it true homosexuality will be halal in Jannah if we abstain in this life? (they said in Quran it mentions beautiful boy servants & that nothing is immoral and it will be okay because in Jannah there wont be disease like AIDS) 4.It says in Quran we will get 2 wives, but what if i dont want two wives? I want to be with my wife only, i love her so much & even though jealousy wont exist i still dont want anyone but her. 5. Is it true if my wife and other women will have men servants & if they choose can have a better husband or more men in Jannah?

In islam, it's said that a wife will be with her last husband from earth in paradise (most popular belief), but what about the previous husband if he was good to his wife and sincerely prayed and wanted to be with his wife in the hereafter? Will Allah grant his wish in paradise if he wishes for exclusivity with his wife ? Whether it be by means of alternate reality or whatever possibilities? Or will he get a different spouse? And if yes to a different spouse, then isn't paradise very limited to what we want as Allah has promised believers will get whatever they wish for? I am aware he might remove haram wishes/desires, but asking to be with my spouse eternally is not a haram wish and he promises that spouses will be together or people will be together with their loved ones. If one says, "oh you won't feel negativity if you see your wife with her last husband, there won't be any rivalry or enmity, etc", but that's brainwashing in this case and it's not my genuine wish to watch my wife be with someone else, rather Allah is enforcing everything according to his wishes. I pray to Allah to forgive me if i had said anything blasphemous or bad. That is not my intention. Personally, i have always wanted a righteous wife and a marriage that will last eternally in case i make it to Jannah. In this life and the hereafter. If despite knowing this, Allah brainwashes me, that according to my limited knowledge, is not fair. I don't personally want to invest in a marriage which has a possibility for me to love someone deeply and pray to be together in the hereafter but due to my untimely passing, she has to remarry and belong to someone else eternally. It is very disturbing to me to even think about. I would be grateful if i can get a proper answer for this. Thank you!

I mistakenly said Sami Allahu liman hamidah with an alif not ain but I immediately correct it and I finished my salah without Sujood as-Sahw is my prayer valid or should I re do it?

**What is the authenticity of this hadith, and are there any chains that are authentic for this matn as Al-Subhi said there is?** In Ibn Kathir, Ismail ibn Umar. *Al-Bidayah wa al-Nihaya*h: > فصل قال الأعمش عن زيد بن وهب ، عن حذيفة أنه قال : أول الفتن قتل عثمان > ، وآخر الفتن الدجال . وروى الحافظ ابن عساكر من طريق شبابة ، عن حفص بن > مرزوق الباهلي ، عن حجاج بن أبي عثمان الصواف ، عن زيد بن وهب ، عن حذيفة > . قال : أول الفتن قتل عثمان ، وآخر الفتن خروج الدجال ، والذي نفسي بيده > لا يموت رجل وفي قلبه مثقال حبة من حب قتل عثمان ، إلا تبع الدجال إن > أدركه ، وإن لم يدركه آمن به في قبره . Translation by external resource: Al-A'mash reported from Zaid ibn Wahb, from Hudhayfah that he said: > "The first of the tribulations is the killing of Uthman, and the last > of the tribulations is the Dajjal." And Al-Hafiz Ibn Asakir reported through the path of Shababah, from Hafs ibn Marzuq al-Bahili, from Hajjaj ibn Abi Uthman al-Sawwaf, from Zaid ibn Wahb, from Hudhayfah. He said: > "The first of the tribulations is the killing of Uthman, and the last > of the tribulations is the emergence of the Dajjal. By the One in > whose hand is my soul, no man will die while having in his heart even > the weight of a grain's worth of love for the killing of Uthman, > except that he will follow the Dajjal if he encounters him, and if he > does not encounter him, he will believe in him in his grave." [1, vol. 10 pp. 330-331] -- I found the same in the work, Al-Subhi, *Fitnat maqtal Uthman ibn Affan radi Allah anhu*: > قال ابن عساكر: أخبرنا أبو القاسم (٢) العلوي، أن رشا بن نظيف (٣) أنا > الحسن بن إسماعيل (٤) أنا أحمد بن مروان (٥) نا زيد بن إسماعيل (٦). > حدثنا شبابة (٧) بن وار، نا حفص بن مورق (١) الباهلي، عن حجاج (٢) بن أبي > عثمان الصواف، عن زيد بن وهب (٣) عن حذيفة قال:أول الفتن قتل عثمان بن > عفان، وآخر الفتن خروج الدجال. والذي نفسي بيده لا يموت رجل وفي قلبه > مثقال حبة من حب قتل عثمان إلا تبع الدجال إن أدركه، وإن لم يدركه آمن به > في قبره" (٤).وذكره المحب الطبري (٥) وعزاه إلى السلفي الحافظ.وهذا > الإسناد موضوع والمتهم به أحمد بن مروان، صرح الدارقطني بأنه يضع الحديث. > لكن متنه ورد بإسناد مقبول (٦). [2, vol. 2, pp. 690-691] -- Translation: Ibn Asakir said: Abu al-Qasim al-Alawi informed us, that Rasha ibn Nazif informed us, that al-Hasan ibn Ismail informed us, that Ahmad ibn Marwan narrated to us, Zaid ibn Ismail narrated to us. Shababah ibn Sawwar narrated to us, Hafs ibn Mawraq al-Bahili narrated to us, from Hajjaj ibn Abi Uthman al-Sawwaf, from Zaid ibn Wahb, from Hudhayfah who said: > "The first of the tribulations is the killing of Uthman ibn Affan, and > the last of the tribulations is the emergence of the Dajjal. By the > One in whose hand is my soul, no man will die while having in his > heart even the weight of a grain's worth of love for the killing of > Uthman, except that he will follow the Dajjal if he encounters him, > and if he does not encounter him, he will believe in him in his > grave." Al-Muhibb al-Tabari mentioned it and attributed it to al-Salafi al-Hafiz. This chain of transmission is fabricated, and the one accused of it is Ahmad ibn Marwan - al-Daraqutni explicitly stated that he fabricates hadith. However, its text (content) has been transmitted through an acceptable chain of transmission. ----------------------------------------------------------------- **** – Ibn Kathir, Ismail ibn Umar. Al-Bidayah wa al-Nihayah (The Beginning and the End). Edited by Dr. Alaa Abd al-Rahman al-Jaziri, in cooperation with the Center for Research and Arabic and Islamic Studies in Marjouha. Akbara al-Ashir: Dar Hajr for Printing, Publishing, Distribution and Advertising. **** - Al-Subhi, M. A. A. Q. G. (2003). Fitnat maqtal Uthman ibn Affan radi Allah anhu [The tribulation of the killing of Uthman ibn Affan, may Allah be pleased with him] (2nd ed.). Deanship of Scientific Research at the Islamic University. (Original work published 1411 AH as Master's thesis, College of Da'wah and Fundamentals of Religion, Islamic University, Medina, Saudi Arabia)

It's about the hadith been mentioned in the holy Quran

I am coming from a Christian environment but I always followed it blindly without doing research on my own about different religions. Now I have grown up and I am doing research on these topics on my own. I tried comparing different religions and I find Judaism and Islam very similar, both have a prophet who communicated with God and wrote down holy texts (Judaism the Old Testament and Islam the Quran). I was wondering about the essential differences between the two, that makes Muslim prefer Islam over Judaism?

When we die, our bodies die and our rooh/arwah/soul goes to a place known as barzakh. Everything is destined to die, even the Angel of Death. Then Allah will ask if there is anybody alive, and there will be silence. However, at that time won't our souls still be alive?

Do any sources from Shia make comments about the condition of people before the blowing of the trumpet. I have failed to find anything on Al Islam about the kind of people alive at that time. Why I am asking this is because as per Twelver belief the earth doesn't see a day without an imam. > محمد بن الحسين عن الحسن بن محبوب عن العلاء عن عبد الله بن ابى يعفور عن ابى عبد الله عليه السلام قال كان على بن ابى طالب عليه السلام عالم هذه الامة والعلم يتوارث وليس يمضى منا احد حتى يرى من ولده من يعلم علمه ولا تبقى الارض يوما بغير امام منا تفزع إليه الامة قلت يكون امامان قال لا الا واحدهما صامت لا يتكلم حتى يمضى الاول. (Basa'iru d-Darajat of as-Safar al-Qumi) > > Abdu l-Lah ibn Abi Ya'fur said that Abu Abdi l-Lah (Jafaru s-Sadiq) said: "Ali ibn Abi Talib was the knowledgeable Imam of this Ummah and the knowledge is inherited. Not one of us passes away until he sees a son who learns his knowledge, and the Earth doesn't last for a day without an Imam from us, with the Ummah seeking refuge towards him So the doubt arises. The last twelver imam comes to finish oppression. However per Sunni belief the oppression before the blowing of the trumpet is the worst kind.

> The Salafi movement... is an ultra-conservative reform in the first half of the 18th century against a background of European colonialism. -- Wikipedia I've seen this claim repeatedly, but I'm yet to pinpoint in what ways the Salafi movement is "ultra-conservative" if it is even a correct label. Sure, some people have some extreme views, but it's hard to know how representative that is of the Salafi movement. **Question**: What are some illustrative examples of how the Salafi movement is ultra-conservative? I'm just trying to get a better idea of what precisely is being referred to when the term "ultra-conservative" is being thrown around.

When you look at [Qur'an 21:31](https://legacy.quran.com/21/31) , it says > وَجَعَلْنَا فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِهِمْ وَجَعَلْنَا فِيهَا فِجَاجًۭا سُبُلًۭا لَّعَلَّهُمْ يَهْتَدُونَ The translation in the Clear Qur'an, by Dr. Mustafa Khattab is: > And We have placed firm mountains upon the earth so it does not shake with them, and made in it broad pathways so they may find their way. When it says that firm mountains have been placed upon the earth so it does not shake, does that mean the Earth doesn’t shake? Today we know that Earth rotates. We also know the Earth shakes during earthquakes and other natural phenomena. May somebody please explain the meaning of this verse.

Assalamualaikum Assalamualaikum We have our agency where we build applications and websites for businesses and people We got a client where he has this vape business shops and he wants us to build an APP for them basically a loyalty app where customers earns point which makes them return more customers The business promotes everything related to vapes and I dont feel good about marketing such a businesss Please guide me by the will of allah on how can I find allahs pleasure in this situation Jazakallah khairun

As Salamu Alaykum, I am at sea for anything for 3 to 5 weeks as a fisherman, but I am also the only Muslim on the vessel. This has created a problem for me in that on Friday I am the only person present for Jumuah and as I understand it Jumuah requires at least 2 people in order to be valid. I am also aware that someone who misses three or more Jumuah salat in a row is considered to have stepped outside the religion of Islam according to most scholars. Due to the nature of my job, is the only solution that I should simply get a different job? Fi'Aman Allah

Assalamualaikum is the word يَدَاهُ in Quran 5:64 a dual or plural in the Arabic language someone told me thats its more than two.

a person's family watches haram in tv, it is thier money of tv and everything related to it, if the person cannot unlink mobile number the registration of monthly recharge and there only of replacement number option can he replace his mobile number with family's and say them it your wish what you do,