I have a dirty thought. Sometimes I feel like something has been released but when I check nothing is there. Sometimes I don’t feel anything but there is something there. I can’t ignore it. I’m constantly checking and it takes a lot of time just to do wudu and pray. The discharge I see could also be regular vaginal discharge but I don’t know how to tell, especially with these thoughts randomly coming in.

Salam! I am a revert and Me and my partner had an online Nikkah in August 2023 with an Imam and 2 witnesses. All cameras were turned off. We received a certificate. Following the Hanafi rulings, a woman is not required to have a Wali so I did not have anyone. Both of our families are not aware of this Nikkah as my partner wanted to keep it a secret. Nobody from my family knows that I am Muslim as my parents are very against the religion. I am constantly doubting myself and feel that I have made a mistake. Any advice would be greatly appreciated!

Is narrated in Tirmidhi, Hadith Number 1024: >The Prophet (peace be upon him) said: "When a man calls another a Jew give him twenty lashes, when he calls someone a mukhannath give him twenty lashes; and kill anyone who has intercourse with a woman who is within the prohibited degrees." What is authenticity of this narration? How to make sense of it exactly if it is authentic.

Are men allowed to wear nylons such as nylon socks/ pantyhose in Islam ? These are usually made of synthetic fabrics such as polyester and nylons, which are not pure silk (which is, as far as I know,forbidden in Islam). Therefore,is wearing them permissible?

I was trying to find a ruling in Surah Nisa (v 7-14) but was unsuccessful. What is the ijtehad among the Ulema on how the wealth of a female Muslim is to be distributed if she has no parents, no husband, no siblings and no children after her? Do we have anything in the Quran or the Sahih Hadiths that guide in this matter?

ويجوز شراء أولاد الْحَرْبِ مِنْهُمْ، كَمَا يَجُوزُ سَبْيُهُمْ. وَيَجُوزُ شِرَاءُ أولاد العهد منهم، ولا يجوز سبيهم. كتاب الأحكام السلطانية لأبي يعلى الفراء Page 145 What does the word ("سَبْيُهُمْ") here means Please also provide explanation for this statement in detail (Update]

If she shows discontent or outright refusal to the masters’ advances for intercourse can he force her? Does he discipline or repremind her for disobedience? If so what measures does he take to discipline her?

Are Muslim men allowed to see naked breasts of slave woman when they purchase them?

I have a question regarding an issue that i couldn't find the answer for anywhere else so I decided to ask here. After masturbating (I know it is bad and I am trying to stop), I usually force the semen to not release, however after several minutes or sometimes even an hour, I see a liquid that is thin and slightly white and slightly sticky, which fits the description of madhiy. Is this considered semen or madhiy and do I have to do ghusl?

Can a virgin Muslim man/woman marry a non-virgin unmarried Muslim woman/man. That is the man/woman who have had premarital sex which is not allowed/haram by the Islamic law. Can this type of person marry good virgin Muslim?

Is brown sugar halal? I've heard that it is not, but on the ingredients list it just say "brown sugar". Should I be worried because I have been consuming it.

> حدثنا أبو بكر قال: حدثنا وكيع، قال: حدثنا أسامة بن زيد، عن أبي حازم، عن سهل بن سعد: أنهم مروا عليه بجارية قد زينت، فدعا بها ونظر إليها وأجلسها في حجره ومسح على رأسها ودعا لها بالبركة > > 22790- Narrated by Waki: Usamah ibn Zaid narrated to us, from Abu Hazim, from Sahl ibn Sa'd: They passed by him with a slave girl who had been adorned. So he called for her, looked at her, seated her in his lap, wiped over her head, and prayed for her with blessings. > > حدثنا أبو بكر قال: حدثنا وكيع قال: حدثنا أسامة بن زيد عن بعض أشياخه قال: قال عمر: إذا أراد أحد منكم أن يحسن الجارية فليزينها وليطوف بها يتعرض بها رزق الله > > 22791- Narrated by Waki: Usamah ibn Zaid narrated to us, from some of his elders, he said: Umar said, "If one of you intends to improve the condition of a slave girl, let him adorn her and take her around, for thereby Allah's sustenance may come." > > حدثنا أبو بكر قال: حدثنا وكيع، قال: حدثنا العلاء بن عبد الكريم، عن عمار بن عمران، رجل من زيد الله عن امرأة منهم، عن عائشة، أنها شوفت جارية وطافت بها وقالت: لعلنا نصيب بها بعض شباب قريش > > 22792- Narrated by Waki: Al-Ala ibn Abd al-Karim narrated to us, from Ammar ibn Imran, a man from Zaid Allah, from a woman among them, from Aisha: She observed a slave girl, walked around with her, and said, "Perhaps some young men from the Quraysh might be interested in her." > > — [Musannaf Ibn Abi Shaybah](https://ia802801.us.archive.org/31/items/WAQ63900/musnfsh07.pdf#page=591) Are these hadiths authentic? What justifies advertizing a girl to tempt men? why are the slave girls allowed to be adorned and is this wrong since the prophet (saw) said the worst of the women are those that show off their beauty?

I moved to a different country and I dont know their language I am learning it but they have English at school that's kind of the only class which I'm getting full marks/ good grades in I feel so depressed I miss my old home and my family and friends and my old school I hate life because of all of this I lost hope and nothing makes me happy I try to study but I break down everytime how can I ask allah for help?

I ate sehri and made Dua but after some time I ate again but there was time in adhan is it ok

What is the explanation for these ahadeeth regarding the spoilage of meat related to the Israelite? How where they responsible for the fact of food rotting or becoming stale? The Prophet (ﷺ) said, as per Sahih Al-Bukhari: > "Were it not for Bani Israel, meat would not decay; and were it not for Eve, no woman would ever betray her husband." > > (Bukhari 60/72 ) As per Sahih Muslim: > Hammam b. Munabbih said: These are some of the ahadith which Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (ﷺ), and one of these (this one): Allah's Messenger (ﷺ) said: Had it not been for Bani Isra'il, food would not have become stale, and meat would not have gone bad; and had it not been for Eve, a woman would never have acted unfaithfully toward her husband. > > (Muslim 17/84 )

My husband and myself are married but we stay in different states due to some reasons, and we meet occasionally after some months. We once met during ramadan and we both decided not to fast because we wanted to have intercourse. Is this also a sin and requires expiation?

I know that when you captive prisoners of war thats married there divorce by being captured. If there capture with there husband then would they still be married and if so would it be permissible to seperate them or force a divorce.

Context of this hadith Sunan Ibn Majah 2517 >We used to sell our slave women and **the mothers of our children (Umahat Awaldina)** when the Prophet (ﷺ) was still living among us, and we did not see anything wrong with that. Why it’s say mother of our children i mean you can’t sell slave when she gets pregnant by master right?

It is narrated in al-Fasl fi’l-Milal wa’l-Ahwa’ wa’l-Nihal, 3/128: >Ibn Hazm said: We narrated from ‘Umar ibn al-Khattaab (me Allah be pleased with him), Mu’aadh ibn Jabal, Ibn Mas’ood and a number of the Sahaabah (may Allah be pleased with them), and from Ibn al-Mubaarak, Ahmad ibn Hanbal, Ishaaq ibn Raahawayh (may Allah have mercy on them), and from 17 of the Sahaabah in total (may Allah be pleased with them) that the one who deliberately and consciously does not offer an obligatory prayer until the time for it ends is a kaafir and an apostate. This is also the view of ‘Abd-Allah ibn al-Maajishoon, the companion of Maalik. And it was the view of ‘Abd al-Malik ibn Habeeb al-Andalusi and others. It is narrated in al-Muhalla (2/15): >He (may Allah have mercy on him) said: And it was narrated from ‘Umar, ‘Abd al-Rahmaan ibn ‘Awf, Mu’aadh ibn Jabal, Abu Hurayrah and others among the Sahaabah (may Allah be pleased with them) that the one who deliberately does not offer one obligatory prayer until the time for it ends is a kaafir and an apostate. For those who are of the view that it is not kufr to leave the salah, how do you respond to the following narrations by Ibn Hazm? From the 2nd narration especially, it feels extremely clear that the one who misses even 1 prayer, is deemed a kafir. After all, the narration is very specific, however, I have pulled the following sources from this site: https://islamqa.info/en/answers/52923/is-the-person-who-prays-friday-prayer-only-not-a-kaafir , so I don't know how trustworthy this text even is. Likewise, In matters of ikhtilaf, for example, if one follows the majority opinion that leaving the salah is not kufr, and is convinced by this, and he leaves the salah and is convinced that he's Muslim due to his following of that valid opinion, in the eyes of Allah, is he still deemed a kafir, or is he excused in this matter because had he known it was kufr, he would not leave the salah?

When praying the fard of Dhuhr/Zuhr and Asr salah in congregation behind the imam, the imam recites everything silently. According to some websites, it is **[makrooh tahrimi](http://www.questionsonislam.com/node/13057)** to recite anything behind the imam during salah in the Hanafi madhab, be it silent or loud prayer. However, they also state that reciting surah Fatiha during congregation is wajib in the Shaf'iee madhab. Why do the 2 madhabs have such opposite rulings for this incidence? **Question:** Do the muqtadis need to recite anything while praying behind the imam, i.e. surahs, salawat, dua e masura, whether it is during silent salah or loud salah? Please answer from all 4 madhabs view in this with evidence to support each claim