I indulged in bisexualism in my younger years and have had relationships with both genders. I eventually met my husband, who alhamdulillah has guided me back to the Deen and our marriage has passed the ten year mark. Although there have been times where I felt tempted to fall back into my past life, ahamdulillah, I didn't succumb. I try not to expose myself to situations or things that can lead to this temptation, but after so long, the urge has come back again (for same gender intimacy). I resorted to purchasing a sex toy that is anatomically female, in the hopes that it can prevent me from acting on this desire for real and actually seeking out female intimacy. Is the use of that earlier mentioned toy (by me during marital intercourse to satisfy myself) considered haram? Even if the toy isn't realistic looking and the intention is prevention?

Assalamu Alaikum. Can i insert my right hands finger into my wife vagina? Is it permissible to finger with the right hand if vaginal fluid (Madhy/Semen) comes out of the vagina while fingering the wife? The right hand can be stimulated better than the left hand. So can a husband and wife touch each other's private part with the right hand, even if there is semen or impure fluid in the genitals?

I know my question is embarrassing but I'm at my edge.so the question is Is it permissible to use artificial penis during intercourse with wife? I have been suffering from a sexual problem and tried many top notch treatments but it is unable to get into the satisfactory level. But my wife is constantly asking for bed time. I want to fullfil her need but my body us unable to. I'm too shy to ask any scholar and my marriage life is at terrible situation.so it is permissible to use artificial tings?

My question is if the tip of the penis disappears into the vulva or a virgin but doesn't fully disappear into the vaginal opening (orifice) will it be considered zina/intercourse in islaam? I know there are blogs/articles saying it has to disappear into the vagina but does it mean vaginal opening/orifice in islaam?

There is already calligraphy of verse from Quran in the room. Now the question is, is it permissible to have intercourse in front?

I learned from a previous fatwa that if you are a student and are not financially able to get married, you can still get married and both live with their parents until he is financially stable. My question is whether all rights and obligations of the spouses continue to exist during this time or whether this circumstance changes anything. Specifically, I am asking whether the husband has the right over his wife to have intercourse with her during this time. If not, please provide proof.

My husband and myself are married but we stay in different states due to some reasons, and we meet occasionally after some months. We once met during ramadan and we both decided not to fast because we wanted to have intercourse. Is this also a sin and requires expiation?

After sexual intercourse I made ghusl the the way of sunnah and made sure it was valid. I put water over my hair, body, private parts (which had semen on them) and made sure I was wet all over my body. I only used water (no soap). After finishing my ghusl, I put on some clothes and then went to pray salah. After I finished with my salah I noticed that my penis was sticky. It turns out that semen and water react to a sticky substance (I did research on this). It is almost like glue and is very, very hard to wash of. After that I quickly went and made ghusl again, but the substance did not come of with only water. After putting some soap more than once it finally came of, and after my penis dried it was not sticky. Since I did ghusl with water and fulfilled all the fards (I put water all over my body, washed my private parts, etc.) was it valid?

Islam does not allow a person to have intercourse with a pregnant woman that carries someone elses child but apparantly he is allowed if that child is his own. My question is in regards to the following hadiths and part of prophets biography. Al Kafi – V 5 – The Book of Marriage Ch 126 H 2: علي بن إبراهيم، عن أبيه، عن النوفلي، عن السكوني، عن أبي عبد الله (عليه السلام) أن رسول الله (صلى الله عليه وآله) دخل على رجل من الأنصار وإذا وليدة عظيمة البطن تختلف فسأل عنها، فقال: اشتريتها يا رسول الله وبها هذا الحبل، قال: أقربتها؟ قال: نعم، قال: أعتق ما في بطنها، قال: يا رسول الله وبما استحق العتق؟ قال: لأن نطفتك غذت سمعه وبصره ولحمه ودمه. (It has been narrated) from Abu Abdullah that Rasool-Allah went over to a man from the Helpers, and there was a mother with a large belly arguing. So he asked about her, so he said, ‘I bought her, O Rasool-Allah, and with her was this pregnancy’. He said: ‘Did you go near her?’ He said, ‘Yes’. He said: ‘Emancipate whatever is in her belly’. He said, ‘O Rasool-Allah, with what is emancipation deserved?’ He said: ‘Because your seed nourished his hearing, and his vision, and his flesh, and his blood’. Al Kafi – V 5 – The Book of Marriage Ch 126 H 3: 3 - محمد بن يحيى، عن أحمد بن محمد، عن محمد بن يحيى، عن غياث بن إبراهيم، عن أبي عبد الله (عليه السلام) قال: من جامع أمة حبلى من غيره فعليه أن يعتق ولدها ولا يسترق لأنه شارك فيه الماء تمام الولد. 3 - Muhammad bin Yahya , on the authority of Ahmad bin Muhammad , on the authority of Muhammad bin Yahya , on the authority of Ghiyath bin Ibrahim , on the authority of Abu Abdullah (peace be upon him) who said: Whoever has intercourse with a pregnant female slave with another man must free her child and not become a slave, because he shares the water in him with the fullness of the child kitab al maghazi al waqidi https://shamela.ws/book/23680/723 "The Messenger of God passed a woman who, at that time, was at the end of her term. He said, “To whom does this woman belong?” It was said, “To so and so.” He said, “Perhaps he sleeps with her?” They said, “Yes.” He said, “How will her son inherit from him when it is not his child? Or will he make him his slave, while he runs under his hearing and his sight? Surely I have in mind to curse him with a curse that will follow him to his grave." Is it suggesting here that if a man has intercourse with a pregnant slave girl that her child's hearing and sight will be attributed to him even though the child is not his? Isnt this scientifically inaccurate since a fetus cannot be impacted by someone elses "Seed" If this is not the case than what is the reasoning behind the prohibition of having intercourse with a pregnant woman who's child is not yours? Please shed light on the issue. Thanks in advance.

Can a wife refuses her husband sex because she is the breadwinner of the family,

As far as I know the slaves were non Muslim, and if there accept Islam they cannot be kept as slaves Adwa’ al-Bayaan, 3/387 > Shaykh al-Shanqeeti (may Allaah have mercy on him) said: > > If it is said: If the slave is a Muslim, how can he be kept as a slave > if the reason for which people may be taken as slaves is if they are > kaafirs who are waging war against Allaah and His Messenger? Source: islamqa.info https://islamqa.info/amp/en/answers/13737 So my question is what should a master do if his slave woman wants to convert right before intercourse(or during foreplay). Should he stop or continue the act?

I know that a husband cannot have sex with his multiple wives simultaneously, but can a husband get naked in front of his fully clothed wives where they can see each other(only the husband is naked), and can the wives play with their husband's body

What if married couples didnt know that anal sex is haram and kept doing it from years will Allah forgive them.There are many people who doesn't know that so will Allah forgive them for that ?

From Muwatta Malik >The best of what is heard about a slave-girl whom a man has intercourse with while he has a partner in her is that the hadd is not inflicted on him and the child is connected to him. When the slave-girl becomes pregnant, her value is estimated and he gives his partners their shares of the price and the slave-girl is his. That is what is done among us." Malik said about a **man who made his slave-girl halal to a man** that if the one for whom she was made halal had intercourse with her, her value was estimated on the day he had intercourse with her and he owed that to her owner whether or not she conceived. The hadd was averted from him by that. If she conceived the child was connected to him. Malik said about a man who had intercourse with his son's or daughter's slave-girl, "The hadd is averted from him and he owes the estimated value of the slave-girl whether or not she conceives

I am a married women. During physical intercourse I have fingering my husband anal. Is it permissable? And also can I put sex toy in my husband anal?

A sex position called "Snake position" is famous. It refers to, the woman will lay straight on bed on her stomach and the man will approach her from behind. But my question is, in a Hadith there is a restriction on laying on stomach. So is this position Halal for my wife?

Can anyone please explain this hadith? Is this authentic? Zaid bin Hubab narrated to us from Hammad bin Salamah, from Iyas bin Mu'awiyah, regarding a man who bought a prepubescent slave-girl, do not those like her have sexual intercourse? He said, "There is nothing wrong with performing the sexual act upon her without observing Istibra." (Musannaf Ibn Abi Shaybah 16906, 16907)

I heard that Surah Talaq Ayat 4 (65:4) proves that it is halal to have sexual intercourse with pre pubescent wives. I wonder if this is true? I searched it but every website says different thing. One say, yes it is permissible to have sex with a prepubescent girl one says yes it is permissible but she has to be ready (I can't understand how can a prepubescent be ready for it either), another one say, those who haven't menstruate yet means big girls like 16 year olds who haven't menstruate due to medical reasons. Which one is true? Is it permissible to have sex with for example like 3 or 4 years olds or even a baby as long as she is your wife? And one more thing, if it not permissible (which i hope so) to have intercourse with these little children, is it permissible to use their organs, or kiss them, etc.? Lastly, can this girl ask for divorce in a situation like that when she becomes mature even if her husband doesn't allow it? Thank you so much.

My question is that I ejaculated and got in the state of janaba and after that I ejaculated one more time while I was in the state of janaba do I need to take only one ghusl to get out of major impurity?

The wife has to obey her husband and he has to provide for her and treat her with kindness. However is the wife allowed to reject sex if she was not in the mood or for any other reason? It is her body and she is the one that will get pregnant and will have to got through the struggles and pain of labour. Is his pleasure more important than anything else?