Are there degrees of punishment in hell as there are apparently degrees of reward in heaven? 2 Corinthians 3:12-15 seems to point pretty clearly to reward in heaven, but I find no parallel degree of punishment in hell, as described, for example, in Dante's *The Inferno*.

Do souls in hell have any hope for the forgiveness of their sins? According to Catholic teachings, once a person died, there are 3 places where a soul can be placed: hell, purgatory and heaven. At the time of death, if a soul will be judged and damned to hell, is it possible to be in friendship or be reconciled with God again? What about the Final Judgement where there could be repentance and prayers for these souls in hell?

By conditionalist doctrine, I mean the belief that hell is the destruction of those souls that go there, rather than the everlasting torment or eventual purification of said souls.

Is it Catholicism? Or conservatives that believe this? It might be from Dante’s Inferno or something. Not specifically mentioned in the Bible. There is the story of Lazarus and the rich man in hell but it doesn’t talk about a window. IIRC the idea goes when you get to heaven you can eat steak at a restaurant next to a window where you can see and enjoy with satisfaction watching your enemies burn in hell. I didn’t make up this idea. Just trying to find where it came from. I found a comment on it: "One of St Thomas Aquinas' key features of heaven was that it had a window so you could enjoy the suffering in hell"

In Mormon theology, it is taught that Jesus Christ’s atonement guarantees the universal, physical resurrection of all humankind. When Jesus physically died on the cross his mortal suffering ceased and his spirit departed from his body. On the third day after his death his spirit re-inhabited his body and he was thereby the first to be resurrected, receiving a perfected, immortal, physical body. Mormon theology holds that all who have ever lived on earth will one day be resurrected. Following resurrection, individuals are subject to judgment by Jesus Christ as part of the Final Judgment. Mormon cosmology describes three possible post-mortem eternal realms, and that the assignment to one of these kingdoms is to be determined at the Final Judgment. These realms are called the the celestial, the terrestrial and the telestial kingdom. (Joseph Smith articulated this conception of the afterlife primarily on the basis of a vision he reportedly experienced with Sidney Rigdon in 1832. This doctrinal exposition is canonized within the Latter-day Saint scriptural corpus as section 76 of the Doctrine and Covenants.) We can succinctly describe these different realms: * The celestial kingdom is reserved for those who have lived righteously, accepted the fullness of Jesus Christ’s teachings and respected all holy covenants. \* * The terrestrial kingdom is an intermediate kingdom. It includes individuals considered honorable in their conduct yet who, during mortality, rejected the "fullness of the gospel." This rejection is explicitly attributed not to inherent malice but to external deception, characterized as being "blinded by the craftiness of men." It also includes individuals who repudiated "the testimony of Jesus in the flesh" (i.e., during their mortal lives), and accepted that testimony in the post-mortal spirit world. In the terrestrial kingdom we also find individuals who did accept the gospel testimony during their earthly lives. but failed to demonstrate sufficient commitment or zeal. * The telestial kingdom constitutes the lowest of the three degrees of glory. Its inhabitants are described as including those who, during mortal life, “received not the gospel of Christ, nor the testimony of Jesus.” It also includes "liars, and sorcerers, and adulterers, and whoremongers and cloakers". We also find murderers, and idolaters in this realm. * A small subset of individuals will not be assigned to any of these realms. Though they will be resurrected, they will be in realm or state of “outer darkness”. Those described as “sons of perdition” are traditionally portrayed as residing in this state, dwelling in company with Satan and his attendant spirits. Many ex-Mormons have reported profound existential anxiety and genuine dreaded angst at the prospect of being assigned to a different eternal dwelling place than loved ones. It is not clear to me – however – whether all Latter Day Saint movements view these assignments as eternal, or whether individuals from lower realms universally (among Mormons) are denied communication with individuals from higher-order higher-status realms. Does the LDS Church or any other Latter Day Saint movement teach a notion of possible social mobility between these realms, in the afterlife? To make it concrete: if one’s parents were assigned to the terrestrial kingdom, one’s siblings to the celestial kingdom, and one’s cousins to the telestial kingdom, according to Mormon theology, will there be any possibility of those relatives ever meeting again? Does the answer differ to this question depending on which Latter-day Saint tradition one considers? To my knowledge, the dogma of hierarchical visitation is accepted by The Church of Jesus Christ of Latter-day Saints ([D&C 88:22-24](https://www.churchofjesuschrist.org/study/scriptures/dc-testament/dc/88?lang=eng&id=22-24#22) and [D&C 76:86-88](https://www.churchofjesuschrist.org/study/scriptures/dc-testament/dc/76?lang=eng&id=86-88#85)) , but the Community of Christ has largely moved away from the literal, detailed cosmology of D&C 76 and D&C 88. --- \* "All men who become heirs of God and joint heirs with Jesus Christ will have to receive the fulness of the ordinances of his kingdom; and those who will not receive all the ordinances will come short of the fulness of that glory" – Joseph Smith

The first mention in the Bible of the devil or Satan being judged is in Genesis 3, on the occasion of the fall of Adam and Eve, with the serpent generally accepted as either being Satan or being controlled by him. This Genesis 3 judgment may be eternal condemnation and imprisonment in hell or lesser punishment. What is the earliest prophecy (chronologically, according to traditional dating) in the Bible that states unequivocally that Satan will be cast into hell for eternity with no chance of repentance and forgiveness? I ask this so as to get closer to the answer to a larger question: was deceiving Adam and Eve or a prior rebellion in heaven the occasion of Satan's prison sentence without possibility of parole, or is it something that Satan did or will do later in history?

While listening to a video of "Ready to Harvest" (a great neutral viewpoint denomination YouTube channel), he said something very briefly that made it sound like Seventh-Day Adventists don't believe in hell, which I wasn't aware of, I was only aware of their view of soul sleep. So for clarification, what is the SDA view of hell?

In Genesis 19, Lot is rescued from Sodom before its destruction by fire and brimstone. In 2 Peter 2:7–8, Lot is described as a righteous man living among the wicked. Given this, I’m wondering how Christian theology interprets Lot’s story in light of salvation and judgment themes. - Is Lot considered a "type" or symbol of the Christian believer, who is saved from judgment? - Is the fire and brimstone that destroyed Sodom seen as a foreshadowing or symbolic representation of hell? - Does this event function in any way like substitutionary judgment, or is it purely a direct act of divine justice? - How is Lot’s wife understood theologically—as a warning to believers who long for or look back to the sinful life they’ve left behind (cf. Luke 17:32)? I’m looking for insight into how theologians or biblical scholars interpret the parallels between this Old Testament narrative and New Testament themes of salvation and final judgment

I've seen the following quote attributed to St. John Chrysostom : >The road to hell is paved with the bones of priests and monks, and the skulls of bishops are the lampposts that light the path. Where did he say this?

I've heard particular denominations claim that although hell is definitely a real place and hell itself will burn forever, people who are condemned to hell don't actually exist forever in hell but instead are eventually destroyed, wiped out of existence. They claim that the soul being naturally immortal is a pagan idea, and that only those given eternal life will live forever. As far as I know most mainline denominations affirm that if you are not saved then you will indeed exist forever in Hell. My question is, what is the biblical basis to support the doctrine that people who are condemned to hell will actually continue to exist in hell for eternity (as opposed to being annihilated)? Alternatively, what is the biblical support for the soul itself being naturally immortal?

Many branches of Christianity believe that people who have done something wrong in this life will, in the afterlife, suffer an infinite punishment that is called hell. Hell is usually depicted as some kind of fire that burns souls, but souls being immortal, it lasts for eternity. Now, people who don't believe in hell often use the argument "*What finite crime deserves an infinite punishment? Even Hitler didn't cause an infinite amount of suffering, so it is unjust to punish him with an infinite amount of suffering.*". How do people who believe in hell respond to that argument?

In the book *Sapiens* by Yuval Noah Harari, the author claims that Heaven and Hell are concepts not mentioned in the Old Testament of the Christian Bible. From *Sapiens*: > Belief in heaven (the realm of the good god) and hell (the realm of the evil god) was also dualist in origin. There is no trace of this belief in the Old Testament, which also never claims that the souls of people continue to live after the death of the body. ## References Harari, Y.N. (2014). *Sapiens: A Brief History of Humankind*. (p. 248)

For those that maintain that the soul is not destroyed in the lake of fire, but instead results in eternal suffering, how then do you interpret death being cast into the flames? Revelation 20:14 (NASB) > Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. Is "Death" merely tormented or is it truly destroyed? What would it even mean for death to suffer?

If being a non-Christian is a sin, and if Jesus died for all of our sins, why should non-Christians go to hell?

Notable apologist and writer C. S. Lewis once wrote that "the doors of hell are locked on the inside". This indicates that people place themselves in hell, not that God places them there. What is the biblical basis for this claim?

Let's say that a Christian serial killer has murdered many people who happened to not be Christians. Would God be just by sending the Christian serial killer to Heaven, while sending his victims to Hell? I am looking for answers from the perspective of Christians who believe that Hell exists (non-universalists).

I know very little of the Christian Faith or of any other faith for that matter, but this question struck me as relevant maybe not just to Christianity but also to all faiths as a whole. Penal systems on the Earth are there to create order in society and breaking the laws under a particular system have "degrees of penalty" such as a bank robber would be given 10 years in prison whereas an adolescent who stole from a gumball machine outside the local store would only be given a slap on the wrist and told not to do it again. In both these cases the crime was theft but they are not judged equally. So why is God's judgment of man so extreme: either man gets eternal bliss or eternal pain? Why does even the *slightest* transgression of God's law is punished the same as a *greater* transgression?

Jesus taught that we undergo a judicial process before being sent to Hell during our earthly lifetimes. > Mt 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Then He said we would remain there until we set things right. > Mt 5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.

A popular (Eastern Orthodox) view of afterlife proclaims that God's presence is akin to torture for an unbeliever (Hell) and akin to bliss for a believer (Heaven). It claims that Heaven and Hell are different responses to presence of God, rather than 2 different places. This brings me to my question. From the Eastern Orthodox perspective can unbelievers change their attitude towards God in the afterlife, and thus turn their Hell into Heaven?

Saint John spoke under the influence of the Holy Spirit and wrote the following words that have echoed through the millenia. *John 3:16* >For God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have everlasting life Those words mean that God has given the human race two options:- 1. Accept Jesus and **live forever** 2. Reject Jesus and **perish** My focus is on the word _perish_, it means _destruction_, which suggests the meaning that unbelievers and sinners will ultimately be destroyed in hell. Jesus supported this belief with this statement. *Mathew 10:28* >Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. That implies that the flesh and the inner man or the soul will both be destroyed in the lake of fire and that there is no eternal suffering for condemned men save for the devil and his angels, for God is just. The measurement for punishing eternal beings is not equal to the measurement for punishing mortal beings, why is it then that some men suffer forever when scripture is clearly opposed to that belief?