In this digital databas e of the book Duafai Sagir (الضعفاء الصغير) from Buhari, I have found the following part in باب النون, in note 388, where Buhari express his strong critic against Imam Abu Hanifa: > قال: كان ينقض الإسلام عروة عروة، وقال يعني الثوري: ما ولد في الإسلام مولود أشأم منه. and > لا يدخلها الدجال ولا الطاعون، وهو دجال من الدجاجلة But if I open another digital database (Wikisource ) for the same book, Duafai Sagir (الضعفاء الصغير) from Buhari,the باب النون is shorter, it only goes up until point 384: Is there more version of the book? Or was it censored because of the severe critic against Imam Abu Hanifa? Can somebody please explain that to me? Which version is accepted by scholars?

Other questions on this site site suggest buraq was left at aqsa after isra(journey by night on land) https://islam.stackexchange.com/questions/40036/did-earlier-prophets-also-travel-on-buraq ***If the creature could fly to heavens, it could have flown to aqsa*** why did it do horizon jumps? In a report its mentioned the next step, the buraq would place was at horizon. So ultimately the question does the creature buraq fly? Some scholars said it didnt fly, can someone please post a link. Last I heard was Najdi phase Yasir qadhi used to tell that buraq didnt fly. Unable to find this too.

In present day we see people working in the army, are paid fixed salaries. My question is were the combatants during reign of 4 rightly guided caliphs paid any renumeration besides spoils of war. I'm asking this because, if we read the biographies of prophet and companions we see moderate to perfect altruism, same can be said about combatants if the only source of income is spoils of war. And at times muslims didnt win battles, which will result in no gain in spoils. Searching the internet is yielding results, that they were paid once a year in Muharram, without any source and no information is provided if a person is forced to return before muharram.