Which muslim scholars say abrogation is not unique to Quran?

According to this article, it seems at least a scholar hold the belief that Jews also had abrogations in their Torah, but they denied it: >**Jews used to condemn abrogation and claim that it was not permissible, even though it was referred to in the Torah**; thus their rejection of it constituted disbelief and was based on pure whims and desires. > >Tafseer **as-Sa‘di, p. 61** > > Reference: https://islamqa.info/en/105746 **Question:** Are there any other scholars who say abrogation is not unique characteristic of Quran but also of other revelations?