Was cessationism a broadly held belief in the early church?

I'm currently reading Eusebius' History of the church and stumbled upon this passage: > These earnest disciples of great men built on the foundation of the > churches everywhere laid by the apostles, spreading the message still > further and sowing the saving seed of the Kingdom of Heaven far and > wide through the entire world. Very many disciples of the time, their > hearts smitten by the word of God with an ardent passion for true > philosophy, first fulfilled the Saviour's command by distributing > their possessions among the needy; then, leaving their homes behind, > they carried out the work of the evangelists, ambitious to preach to > those who had never yet heard the message of the faith and to give > them the inspired gospels in writing. Staying only to lay the > foundations of the faith in one foreign place or another, appoint > others as pastors, and entrust to the the tending of those newly > brought in, they set off again for other lands and peoples with the > grace and cooperation of God, **for even at that late date many > miraculous powers of the divine Spirit worked through them**, so that at > the first hearing while crowds in a body embraced with a whole-hearted > eagerness the worship of the universal Creator. To me, this seems to imply that readers at Eusebius' time would not expect performing miracles to be a gift that one could possess. Is this line of thing correct? To further clarify, I'm using the same definition of cessationism found on Got Questions > Most cessationists believe that, while God can and still does perform > miracles today, the Holy Spirit no longer uses individuals to perform > miraculous signs.