Emptiness in mind and in reality

Recent exchange here got me thinking. Nagarjuna's karika, 1.3 (Batchelor) > Na hi svabhāvo bhāvānāṃ pratyayādiṣu vidyate > > Avidyamāne svabhāve parabhāvo na vidyate > > The essence of things does not exist in conditions and so on. > >If an own thing does not exist, an other thing does not exist. There is a venerable tradition of different interpretations of Nagarjuna, based on "the two truths". ***Can that phrase be read to mean*** **emptiness does not exist in non-emptiness: if and only if an own thing does not exist in non-emptiness then an other thing does not exist in emptiness** So the first phrase says that emptiness is empty in the sense that the absence of svabhava does not exist in things. After that, that whenever a self caused thing cannot be found, then there is no other empty thing. I don't think it's a normal interpretation? ---------- For the purposes of my philosophical question elsewhere (a neat argument for karma and rebirth) I have rendered 'empty' to mean 'analytic' and 'non-empty' to mean empirical. > *Definition of analytic. Of or relating to analysis or analytics > especially : separating something into component parts or constituent > elements.* >*Definition of empirical. Based on, concerned with, or verifiable by observation or experience rather than theory or pure logic.*