What are the traditional Buddhist arguments for rebirth?

According to Buddhist philosophy, there are two Pramanas or means of valid knowledge: Pratyaksha or sensory perception and Anumana or inference. (This is in contrast to most Hindus who believe in three or more Pramanas.) My question is, what are the traditional Buddhist arguments for the existence of rebirth? Now at least ordinary humans don't observe rebirth directly, so I assume that these arguments will rely on Anumana. I've seen Hindu arguments that use Anumana to prove the existence of rebirth, but those arguments are about establishing the existence of the Atma or soul, which Buddhists reject. So I assume that traditional Buddhist works have a different Anumana-based argument than the one Hindus use.