Does the Eastern Orthodox have an infallible canon list?

One of the common criticisms of *Sola Scriptura* (meaning that Scripture is the only infallible rule for Christians) is that the canon list is not found in the Bible itself, so Protestants rely on Scripture being infallible without infallibly knowing what is infallible. I hear this especially from Catholics, but I also hear it from Eastern Orthodox. Anyway, I don't want to debate that point here; I'm just mentioning it to give context. Catholics and Eastern Orthodox believe that in addition to Scripture, the ecumenical councils are also infallible. As I understand it, local synods and councils are not regarded as infallible by either tradition. For the Catholics, this doesn't threaten the integrity of the canon of Scripture, as it was defined for them by the Council of Trent. However, regarding Eastern Orthodoxy, the canon was not defined by any of the seven ecumenical councils. Instead, they follow the decision of the Council in Trullo (692), a.k.a. the Quinisext Council, which was reaffirmed by the Synod of Jerusalem (1672). However, neither of these is one of the seven ecumenical councils. I know that the Quinisext Council may be seen as an emendation of the decisions of the fifth and sixth ecumenical councils, but is it therefore regarded as infallible despite not being itself an ecumenical council? This canon list is different from those of the Council of Laodicea (364) and the Council of Rome (382), both local councils (though admittedly the provenance of the preserved canon lists from those councils is disputed). So my question is: **Despite not being defined by any of the seven ecumenical councils, does the Eastern Orthodox Church have a belief in an infallible canon list for Scripture?** If so, how is it known to be infallible?