How do those who uphold "belief in Torah observance" reconcile these aspects of Acts 15?

First off, I admit that I am not entirely sure if there is a term/title for a theological framework that suggest we must keep the Torah. Does one exist (similar to we have titles like "Reformed Theology" or "Dispensationalism")? With this, I see there are many tangential questions to the topic of Acts 15, but the questions at the end of my post here have not been addressed so I do not believe this to be a duplicate post. That said, Acts 15 appears to directly address the matter of whether Gentiles are required to keep the law of Moses, and the council’s decision seems to clearly oppose that idea. I have seen individuals suggest that this is *not* the topic/discussion within Acts 15, however, the chapter seems fairly straight forward. Correct me if I am wrong, but this seems to be how the chapter unfolds: 1. **The Dispute Leading to the Council** Certain individuals come to Antioch, teaching that Gentiles must be circumcised to be saved. This creates a significant dispute, leading Paul and Barnabas to travel to Jerusalem to address the issue. - **Acts 15:1-2** > “And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.” 2. **The Council Begins Discussion** Upon arrival in Jerusalem, the matter is raised again. Certain believers of the Pharisees (also?) insist that Gentiles must be circumcised and keep the law of Moses, prompting a formal discussion among the apostles and elders. - **Acts 15:5-6* > “But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together for to consider of this matter.” 3. **Peter’s Speech and the Yoke** Peter addresses the council, reminding them that God has already shown His acceptance of the Gentiles by giving them the Holy Ghost, and argues against placing a yoke upon them that neither their ancestors nor they could bear. - **Acts 15:10-11** > “Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.” 4. **The Council’s Decision and the Letter** The apostles and elders decide to write to the Gentile believers, acknowledging that some had troubled them by teaching circumcision and Torah observance without the church’s authority. They instead advise Gentiles to avoid certain practices linked to pagan worship. - **Acts 15:24-29** > “Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: > … For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.” **My Question(s):** How do those who uphold Torah Observance reconcile their position with Acts 15? Specifically: - How is Peter’s argument in verses 10-11, which describes the law as an unbearable "yoke" and emphasizes salvation through grace, understood within the framework of Torah Observance? - How is the statement in the letter (verse 24) that teachings about circumcision and keeping the law of Moses were troubling and unauthorized by the apostles addressed? - How is verse 28, which lists only a few "necessary things," interpreted in light of the earlier claims that Gentiles must keep the law of Moses? Does this not contradict such a requirement? Bible verses are KJV. Thank you and God bless.