To what extent does right view deny mother and father?

“And what, bhikkhus, is right view that is affected by the taints, partaking of merit, ripening in the acquisitions? ‘There is what is given and what is offered and what is sacrificed; there is fruit and result of good and bad actions; there is this world and the other world; there is mother and father; there are beings who are reborn spontaneously; there are in the world good and virtuous recluses and brahmins who have realised for themselves by direct knowledge and declare this world and the other world.’ This is right view affected by taints, partaking of merit, ripening in the acquisitions. MN 117

1. To what extent does right view *not affected by the taints* deny that there is a mother and father?
2. What logic or analysis does right view *not affected by the taints* employ to deny this?
3. Are mother and father to be denied altogether?
4. Is there no such thing as mother and father for one who is awakened?