Difference between the Scientific Law of Causality and the Buddhist Law of Conditionality

What is the difference between the scientific law of causality and the Buddhist law of conditionality (Paṭiccasamuppāda)? I am not convinced with the way Ven. Bikkhu Bodhi, for example, has drawn the distinction between the two. According to him, the scientific law of causality is linear with one cause giving rise to one effect which in turn becomes the cause of a second effect, so on and so forth. The law of conditionality on the other hand, he says, is a structural principle based on a complex interplay of various conditions wherein an effect arises due to an array of causes that interact with each other in a complicated fashion to give rise to an effect. Well, it is not that the scientific principle does not recognize that. It clearly does! What I have understood is that the law of conditionality is a much wider extension of the scientific principle of causality that is strictly applicable to material phenomena only. In addition to material realities, Paṭiccasamuppāda also deals with what may be referred to as metaphysical and ontological phenomena. The rules of science do not allow it to venture into these fields at all! What is the actual Buddhist position on this?