Is Dhamma-thinking considered wise attention?

According to AN 5.73 (translated by Thanissaro Bhikkhu): > "Then there is the case where a monk takes the Dhamma as he has heard > & studied it and thinks about it, evaluates it, and examines it with > his intellect. He spends the day in Dhamma-thinking. He neglects > seclusion. He doesn't commit himself to internal tranquillity of > awareness. This is called a monk who is keen on thinking, not one who > dwells in the Dhamma. Another translation of AN 5.73 by Bhikkhu Sujato: > Furthermore, a mendicant thinks about and considers the teaching in > their heart, examining it with the mind as they learned and memorized > it. They spend their days thinking about that teaching. But they > neglect retreat, and are not committed to internal serenity of heart. > That mendicant is called one who thinks a lot, not one who lives by > the teaching. Is Dhamma-thinking considered *yoniso manasikara* or wise attention or appropriate attention? Please explain your answer. If yes, then why is it not useful, without internal tranquility of awareness (*cetosamatham*)? If no, then what is needed to upgrade Dhamma-thinking to wise attention? What is it missing?