Does all Tibetan Buddhism classify the sutras in the same way?

Does all Tibetan Buddhism classify the sutras and sastras in the same way, or do specific schools elevate different Indian etc. texts? I read about Chinese discussion about panjiao (doctrinal classification), and found it really interesting, especially the systems developed by Tsungmi and Zhyiyi, even if may seem quite dogmatic compared to someone like Wonhyo, who practiced hwajaeng, doctrincal harmony, so that "in his works we do not see the application of the practice of doctrinal classification". Is there an equivalent in Tibetan Buddhism?