Evidence from Sunnah or Quran that tawhid is divided into 3

Is there any proof from the sunnah or Qur'an that tawhid should be categorised into 3 parts. I've seen many scholars particularly of the Ashari creed opposing this while a few scholars such as Al Tabari, Ibn Taymiyya, Ibn Al Qayyim and later Muhammad Ibn Abd Al Wahhab saying that tawhid is divided into 3 categories: Tawheed al-Ruboobiyyah (Oneness of Divine Lordship), Tawheed al-Uloohiyyah (Oneness of Divinity) and Tawheed al-Asma’ wa’l-Sifaat (Oneness of the Divine Names and Attributes). Which one is the correct view (if possible to answer)?