What is the reformed perspective of why God continues to give breath & life to those who are sinners in Adam?

I am aware of Romans chapter 9 and it’s eternal implications for eternal destinies, especially given the Reformed interpretation of it. I am also aware of the doctrines of “Original Sin” & “God’s Sovereignty” by which He makes all people: > **But now, O Lord, You are our Father; We are the clay, and You our > potter; And all we are the work of Your hand**. Isaiah 64:8*** We also read: > “For as ***through the one man’s disobedience the many were made > sinners***, even so through the obedience of the One the many will be > made righteous.” Romans 5:19 **My question** is: According to the **reformed** tradition, why does God even bother to continue to give people breath & life (**1 Tim 6:13**) to those who are already sinners **in Adam**? (**Ephesians 2:3**, **Rom 5:19**) My mind thinks of **Acts 17:22-31**, yet this seems confusing to me ***even as a Reformed person myself***. Put it another way, a **reformed confession** states in relation to the Fall: > “Our first parents, being seduced by the subtlety and temptation of > Satan, sinned, in eating the forbidden fruit. This their sin, **God was > pleased**, according to his wise and holy counsel, **to permit**, having > purposed to order it to his own glory.” What are we to make of God’s design of such a permission? What is God’s end goal in Creation/Providence/The Fall, etc? **NOTE**: Please **only** answer if you are also Reformed, it would help answer my question better. Or if you are knowledgeable enough in the Reformed tradition.