Is it biblical to say Philip was raptured in Acts 8:39–40 to support the rapture doctrine?

In Acts 8:39–40, Philip the Evangelist is suddenly taken away by the Spirit and appears in another location after baptizing the Ethiopian eunuch. Some Christians interpret this as an example of a “rapture.” Is it biblically safe to conclude that Philip was raptured? Can this passage legitimately be used as support for the doctrine of the rapture alongside the teachings of Jesus Christ about His return, or does the text describe a different kind of supernatural transport? I’m looking for interpretations from a biblical, theological, or historical perspective rather than personal opinion.