To Be or Not to Be?

If it's wrong view to say, "I am" then why isn't it also wrong view to say, "there is" since they both point to the same verb, "to be?" It is said that there are Four Noble Truths. Yet, somehow, these conditioned phenomena of words and mental formations (i.e. "truth" is merely a concept) are not subject to cessation. All conditioned phenomena arise and cease, except for the "magical" mind stream that, somehow, from beginningless time manages to avoid cessation with the exception of its eternal annihilation at parinibbana (i.e., the extinction of all subjective experience which is said to be the "highest happiness"). If the mind stream is "just a process, not a person," then the same should be true of all phenomena, yet all conditioned phenomena are subject to cessation whilst the mind stream somehow dodges this immutable law until the manual intervention of practicing the path finally pushes this naughty rebel of conditioned phenomena into the annihilation machine of parinibbana. I'm just trying to better understand the logic of this. I have some doubts and thus push hard on certain issues that don't make sense to me. Personally, I don't need the Buddha to be 100% correct about everything to find value in his teachings. However, I'm not even claiming that something is correct or incorrect, only that I have doubt, yet I still find value in many of the teachings.